{"id":1334,"date":"2022-03-16T16:33:12","date_gmt":"2022-03-16T07:33:12","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1334"},"modified":"2022-03-16T16:33:12","modified_gmt":"2022-03-16T07:33:12","slug":"273%e5%8f%b7%ef%bc%8861%e5%b7%bb2%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1334","title":{"rendered":"273\u53f7\uff0861\u5dfb2\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f273\u53f7\uff0861\u5dfb2\u8f2f\uff09<br \/>\n\u662d\u548c62(1987)\u5e749\u6708?\u65e5\u767a\u884c<\/p>\n<h6><span style=\"color: #008000;\">\u4e0b\u306e\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u8ad6\u6587<br \/>\n<a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/02\/273_part1.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb\u3001\u5c55\u671b<br \/>\n<a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/02\/273_part2.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u8377\u6ca2\u795e\u4f1a\u306b\u304a\u3051\u308b\u300e\u91d1\u525b\u822c\u82e5\u7d4c\u300f\u5ba3\u63da\u306e\u80cc\u666f, \u7c9f\u8c37\u826f\u9053, Shen-hui(Jinne) and His View of the <i>Kong\u014d hannya-ky\u014d<\/i>, Ry\u014dd\u014d AWAYA, pp.1-23.<br \/>\n2, \u7570\u6587\u5316\u306b\u304a\u3051\u308b\u65e5\u7cfb\u65b0\u5b97\u6559\u306e\u53d7\u5bb9\u3068\u5909\u5bb9\uff1a\u30e1\u30ad\u30b7\u30b3\u65e5\u84ee\u6b63\u5b97\u30fb\u5275\u4fa1\u5b66\u4f1a\u306e\u4e8b\u4f8b, \u5927\u4e45\u4fdd\u96c5\u884c, The Acceptance of Japanese New Religions and Changing Attitudes: A Case Study of the Nichiren Sh\u014dshu in Mexico, Masayuki \u014cKUBO, pp.25-64.<br \/>\n3, \u30bd\u30af\u30e9\u30c6\u30b9\u306e\u5b97\u6559\u88c1\u5224, \u4fdd\u5742\u5e78\u535a, The &#8216;Religious Trial&#8217; of Socrates, Takahiro HOSAKA, pp.65-88.<br \/>\n4, \u30a2\u30d6\u30e9\u30cf\u30e0\u306e\u795d\u798f\uff1a\u5275\u4e16\u8a1812\u7ae0\uff11-\uff13\u306e\u89e3\u91c8\u3092\u3081\u3050\u3063\u3066, \u5c71\u6211\u54f2\u96c4, The Blessing of Abraham, Tetsuo YAMAGA, pp.89-111.<br \/>\n5, \u300e\u30a8\u30b5\u30eb\u30cf\u30c9\u30f3\u5b97\u4e3b\u6a29\u6761\u7d04\u300f\u518d\u8003, \u6e21\u8fba\u548c\u5b50, Eine Nochmalige \u00dcberlegung zu den &#8220;Vasallenvertr\u00e4gen Asarhaddons&#8221;, Kazuko WATANABE, pp.113-133.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n6, \u4e0a\u7530\u8ce2\u6cbb\u8457\u300e\u795e\u9053\u795e\u5b66\u2015\u7d44\u7e54\u795e\u5b66\u3078\u306e\u5e8f\u7ae0\u2015\u300f, \u77f3\u8107\u6176\u7e3d, Yoshifusa ISHIWAKI, pp.135-138.<br \/>\n7, \u5e73\u91ce\u5b5d\u56fd\u8457\u300e\u5927\u5617\u796d\u306e\u69cb\u9020\u300f, \u6d25\u57ce\u5bdb\u6587, Hirofumi TSUSHIRO, pp.138-142.<br \/>\n8, \u5c71\u5185\u821c\u96c4\u8457\u300e\u7985\u3068\u5929\u53f0\u6b62\u89b3\u300f, \u65b0\u7530\u96c5\u7ae0, Masaaki NITTA, pp.142-146.<br \/>\n9, \u82b9\u5ddd\u535a\u901a\u8457\u300e\u5b97\u6559\u7684\u7d4c\u6e08\u502b\u7406\u306e\u7814\u7a76\u300f, \u68ee\u5ca1\u6e05\u7f8e, Kiyomi MORIOKA, pp.146-149.<\/p>\n<p>\u5c55\u671b<br \/>\n10, \u56fd\u969b\u30b7\u30f3\u30dd\u30b8\u30a6\u30e0\u300c\u73fe\u4ee3\u306b\u304a\u3051\u308b\u5b97\u6559\u96c6\u56e3\u9593\u306e\u845b\u85e4\u3068\u5354\u8abf\u300d\u5831\u544a, \u4e95\u4e0a\u9806\u5b5d, Nobutaka INOUE, pp.151-158.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f273\u53f7\uff0861\u5dfb2\u8f2f\uff09 \u662d\u548c62(1987)\u5e749\u6708?\u65e5\u767a\u884c \u4e0b\u306e\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u8ad6\u6587 \u66f8\u8a55\u3068\u7d39\u4ecb\u3001\u5c55\u671b \u2015&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[91],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1334"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1334"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1334\/revisions"}],"predecessor-version":[{"id":1335,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1334\/revisions\/1335"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1334"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1334"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1334"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}