{"id":1332,"date":"2022-03-16T16:18:04","date_gmt":"2022-03-16T07:18:04","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1332"},"modified":"2022-03-16T16:18:04","modified_gmt":"2022-03-16T07:18:04","slug":"272%e5%8f%b7%ef%bc%8861%e5%b7%bb1%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1332","title":{"rendered":"272\u53f7\uff0861\u5dfb1\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f272\u53f7\uff0861\u5dfb1\u8f2f\uff09<br \/>\n\u662d\u548c62(1987)\u5e746\u6708?\u65e5\u767a\u884c<\/p>\n<h6><span style=\"color: #008000;\">\u4e0b\u306e\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u8ad6\u6587<br \/>\n<a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/02\/272_part1.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<p>\u7279\u5225\u5bc4\u7a3f<br \/>\n<a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/02\/272_part2.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u6df1\u307f\u306e\u6b21\u5143\u3068\u7406\u6027\u306e\u5730\u5e73, \u5927\u5cef\u9855, The Dimension of Depth and the Horizon of Reason, Akira \u014cMINE, pp.1-22.<br \/>\n2, \u5b97\u6559\u8a00\u8a9e\u306e\u5206\u6790\u3068\u89e3\u91c8\u5b66\uff1a\u5275\u4e16\u8a18\u306e\u30c6\u30ad\u30b9\u30c8\u5206\u6790\u3092\u4e2d\u5fc3\u306b, \u5c0f\u6797\u6075\u4e00, Hermeneutics and the Analysis of Religious Speech: Dealing Chiefly with a Textual Analysis of Genesis, Keiichi KOBAYASHI, pp.23-52.<br \/>\n3, \u897f\u7530\u54f2\u5b66\u3068\u9053\u5143\u7985, \u6749\u5c3e\u7384\u6709, Nishida Philosophy and D\u014dgen&#8217;s Zen, Gen&#8217;y\u016b SUGIO, pp.53-72.<br \/>\n4, \u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u54f2\u5b66\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u306a\u3082\u306e, \u7af9\u539f\u5f18, The Religiousness in Heidegger&#8217;s Philosophy, Hiroshi TAKEHARA, pp.73-99.<br \/>\n5, \u897f\u30c9\u30a4\u30c4\u306b\u304a\u3051\u308b\u7d76\u5bfe\u7121\u306e\u54f2\u5b66\uff1a\uff28.\u30f4\u30a1\u30eb\u30c7\u30f3\u30d5\u30a7\u30eb\u30b9\u306e\u897f\u8c37\u7814\u7a76\u3092\u4e2d\u5fc3\u306b, \u6c37\u898b\u6f54, The Philosophy of Absolute Nothingness in West Germany: Concentrating on the Study on Nishitani by H. Waldenfels, Kiyoshi HIMI, pp.101-126.<br \/>\n6, \u5b97\u6559\u591a\u5143\u8ad6\u306e\u54f2\u5b66, \u9593\u702c\u5553\u5141, A Philosophy of Religious Pluralism, Hiromasa MASE, pp.127-144.<\/p>\n<p>\u7279\u5225\u5bc4\u7a3f<br \/>\n7, \u30df\u30eb\u30c1\u30a2\u30fb\u30a8\u30ea\u30a2\u30fc\u30c7, \uff2a.\uff2d.\u30ad\u30bf\u30ac\u30ef, M.Eliade, J.M.KITAGAWA, pp.145-165.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f272\u53f7\uff0861\u5dfb1\u8f2f\uff09 \u662d\u548c62(1987)\u5e746\u6708?\u65e5\u767a\u884c \u4e0b\u306e\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u8ad6\u6587 \u7279\u5225\u5bc4\u7a3f \u2015\u2015\u76ee\u6b21\u2015&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[91],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1332"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1332"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1332\/revisions"}],"predecessor-version":[{"id":1333,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1332\/revisions\/1333"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1332"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1332"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1332"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}