{"id":1328,"date":"2022-03-16T15:50:49","date_gmt":"2022-03-16T06:50:49","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1328"},"modified":"2022-03-16T15:50:49","modified_gmt":"2022-03-16T06:50:49","slug":"270%e5%8f%b7%ef%bc%8860%e5%b7%bb3%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1328","title":{"rendered":"270\u53f7\uff0860\u5dfb3\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f270\u53f7\uff0860\u5dfb3\u8f2f\uff09<br \/>\n\u662d\u548c61(1986)\u5e7412\u6708?\u65e5\u767a\u884c<\/p>\n<h6><span style=\"color: #008000;\">\u4e0b\u306e\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u8ad6\u6587<br \/>\n<a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/02\/270_part1.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n<a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/02\/270_part2.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u6c96\u7e04\u306e\u65b0\u5b97\u6559\u904b\u52d5\uff1a\u751f\u5929\u5149\u795e\u660e\u5bae\u3092\u6750\u6599\u9818\u57df\u3068\u3057\u3066, \u5b89\u9054\u7fa9\u5f18, New Religious Movements in Okinawa: A Case Study of &#8220;Seitenk\u014d shinmeig\u016b&#8221;, Yoshihiro ADACHI, pp.1-25.<br \/>\n2, \u300c\u795e\u306e\u5b58\u5728\u8a3c\u660e\u300d\u306b\u95a2\u3059\u308b\u30ac\u30d6\u30ea\u30a8\u30eb=\u30de\u30eb\u30bb\u30eb\u306e\u6279\u5224\u306b\u3064\u3044\u3066, \u5c0f\u6797\u656c, Sur les Critiques de Gabeiel Marcel \u00e0 Propos de \u300aLa Preuve de L&#8217;existence de Dieu\u300b, Kei KOBAYASHI, pp.27-53.<br \/>\n3, \u30ab\u30b7\u30df\u30fc\u30eb\u30fb\u30b7\u30f4\u30a1\u6d3e\u306b\u304a\u3051\u308b up\u0101ya \u3068 \u015aaktip\u0101ta \u306e\u4f53\u7cfb, \u9ad8\u5cf6\u6df3, The Systems of <i>up\u0101ya<\/i> and <i>\u015aaktip\u0101ta<\/i> in Kashmir \u015aaivism, Jun TAKASHIMA, pp.55-84.<br \/>\n4, \u8a00\u8a9e\u884c\u70ba\u3068\u3057\u3066\u306e\u7948\u308a\uff1a\u30b7\u30e5\u30c3\u30c4,\u30a6\u30a3\u30c8\u30b2\u30f3\u30b7\u30e5\u30bf\u30a4\u30f3,\u30aa\u30fc\u30b9\u30c6\u30a3\u30f3\u306e\u7406\u8ad6\u306b\u3088\u308a\u306a\u304c\u3089, \u661f\u5ddd\u5553\u6148, Prayer as a Speech Act: From the Perspective of Schutz, Wittgenstein and Austin, Kieiji HOSHIKAWA, pp.85-108.<br \/>\n5, \u30d7\u30eb\u30bf\u30eb\u30b3\u30b9\u306e\u795e\u89b3\uff1a\u30c7\u30eb\u30d5\u30a9\u30a4\u306e\uff25\u306b\u3064\u3044\u3066, Plutarch&#8217;s View of God: On The &#8220;E&#8221; at Delphi&#8217;, Toshio MIKODA, pp.109-129.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n6, \u85e4\u672c\u6d44\u5f66\u8457\u300e\u5b9f\u5b58\u7684\u5b97\u6559\u8ad6\u306e\u7814\u7a76\u300f, \u6cb3\u6ce2\u660c, Masashi KAWANAMI, pp.131-134.<br \/>\n7, \u4e0a\u667a\u5927\u5b66\u4e2d\u4e16\u601d\u60f3\u7814\u7a76\u6240\u7de8\u300e\u30ad\u30ea\u30b9\u30c8\u6559\u7684\u30d7\u30e9\u30c8\u30f3\u4e3b\u7fa9\u300f(\u4e2d\u4e16\u7814\u7a76\u7b2c\uff12\u53f7), \u5c0f\u5c71\u5b99\u4e38, Ch\u016bmaru KOYAMA, pp.134-138.<br \/>\n8, \u5bae\u672c\u8888\u88df\u96c4\u8457\u300e\u91cc\u4fee\u9a13\u306e\u7814\u7a76\u300f, \u9580\u99ac\u5e78\u592b, Yukio MONMA, pp.138-141.<br \/>\n9, \u65e5\u672c\u30af\u30b6\u30fc\u30cc\u30b9\u5b66\u4f1a\u7de8\u300e\u30af\u30b6\u30fc\u30cc\u30b9\u7814\u7a76\u5e8f\u8aac\u300f, \u5c71\u4e0b\u4e00\u9053, Kazumichi YAMASHITA, pp.142-148.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f270\u53f7\uff0860\u5dfb3\u8f2f\uff09 \u662d\u548c61(1986)\u5e7412\u6708?\u65e5\u767a\u884c \u4e0b\u306e\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u8ad6\u6587 \u66f8\u8a55\u3068\u7d39\u4ecb \u2015\u2015\u76ee&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[90],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1328"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1328"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1328\/revisions"}],"predecessor-version":[{"id":1329,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1328\/revisions\/1329"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1328"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1328"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1328"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}