{"id":1326,"date":"2022-03-16T15:33:34","date_gmt":"2022-03-16T06:33:34","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1326"},"modified":"2022-03-16T15:33:34","modified_gmt":"2022-03-16T06:33:34","slug":"269%e5%8f%b7%ef%bc%8860%e5%b7%bb2%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1326","title":{"rendered":"269\u53f7\uff0860\u5dfb2\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f269\u53f7\uff0860\u5dfb2\u8f2f\uff09<br \/>\n\u662d\u548c61(1986)\u5e749\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/02\/269.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u30b9\u30d4\u30ce\u30b6\u306b\u304a\u3051\u308b\u795e\u306e\u5c5e\u6027\uff1a\u305d\u306e\u77e5\u6027\uff08\u5bfe\u8c61\u8a8d\u8b58\uff09\u3068\u81ea\u7136, \u5b89\u4e2d\u9686\u5fb3, The Attributes of God According to Spinoza: Knowledge (Objective Cognition) and Nature, Takanori ANNAKA, pp.1-19.<br \/>\n2, \u30cb\u30e4\u30fc\u30e4\u6d3e\u306e\u4e3b\u5bb0\u795e\u8ad6\uff1a\u5b58\u5728\u8ad6\u8a3c\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u77f3\u98db\u9053\u5b50, The Nyaya Theory of God (<i>\u012b vara<\/i>): Centering on Proofs for its Existence, Michiko ISHITOBI, pp.21-45.<br \/>\n3, \uff29.\u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u7269\u81ea\u4f53\u6982\u5ff5\uff1a\u5f62\u800c\u4e0a\u5b66\u306e\u69cb\u60f3\u3068\u8d85\u8d8a\u3078\u306e\u8996\u5ea7, \u6728\u6751\u52dd\u5f66, Der Begriff des Dinges an sich bei I. Kant, Katsuhiko KIMURA, pp.47-69.<br \/>\n4, \u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u81ea\u7531\u8ad6\uff1a\u300e\u4e0d\u5b89\u306e\u6982\u5ff5\u300f\u306e\u4e00\u8003\u5bdf, \u4f50\u85e4\u5e78\u6cbb, Das Problem der Freiheit bei Kierkegaard: Eine Betrachtung \u00fcber &#8220;Der Begriff Angst&#8221;, K\u014dji SAT\u014c, pp.71-93.<br \/>\n5, \u4e0d\u4e8c\u4e00\u5143\u8ad6\u5b66\u6d3e\u306b\u304a\u3051\u308b\u89e3\u8131\u3078\u306e\u9053\uff1a\u300e\u30d0\u30fc\u30de\u30c6\u30a3\u30fc\u300f\u306b\u304a\u3051\u308b\u796d\u5f0f\u3068\u7791\u60f3\u3068\u77e5\u8b58, \u5cf6\u5ca9, The Path Toward Release in the Advaita Ved\u0101nta School: Ritual, Meditation and Knowledge in the <i>Bh\u0101mat\u012b<\/i> of V\u0101caspati, Iwao SHIMA, pp.95-116.<br \/>\n6, \u30de\u30eb\u30bb\u30eb\u306e\u54f2\u5b66\u306b\u304a\u3051\u308b\u300c\u73fe\u5b58\u3068\u8ddd\u96e2\u306e\u5171\u5b58\u300d, \u68da\u6b21\u6b63\u548c, &#8220;The Coexistence of Presence and Distance&#8221; in Marcel&#8217;s Philosophy, Masakazu TANATSUGU, pp.117-142.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n7, \u74dc\u751f\u6d25\u9686\u771f\u8457\u300e\u30ca\u30fc\u30ac\u30fc\u30eb\u30b8\u30e5\u30ca\u7814\u7a76\u300f, \u5ca1\u7530\u884c\u5f18, Yukihiro OKADA, pp.143-146.<br \/>\n8, \u677e\u9577\u6709\u6176\u8457\u300e\u5bc6\u6559\u30fb\u30b3\u30b9\u30e2\u30b9\u3068\u30de\u30f3\u30c0\u30e9\u300f, \u5e72\u6f5f\u9f8d\u7965, Ry\u016bsh\u014d HIGATA, pp.147-151.<\/p>\n<p>\u5c55\u671b<br \/>\n9, \u30a2\u30e1\u30ea\u30ab\u306b\u304a\u3051\u308b\u5b97\u6559\u30c6\u30ec\u30d3\u306e\u73fe\u72b6, \u77f3\u4e95\u7814\u58eb, Kenji ISHII, pp.152-156.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f269\u53f7\uff0860\u5dfb2\u8f2f\uff09 \u662d\u548c61(1986)\u5e749\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u30b9\u30d4&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[90],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1326"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1326"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1326\/revisions"}],"predecessor-version":[{"id":1327,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1326\/revisions\/1327"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1326"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1326"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1326"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}