{"id":1324,"date":"2022-03-16T15:19:22","date_gmt":"2022-03-16T06:19:22","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1324"},"modified":"2022-03-16T15:19:22","modified_gmt":"2022-03-16T06:19:22","slug":"268%e5%8f%b7%ef%bc%8860%e5%b7%bb1%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1324","title":{"rendered":"268\u53f7\uff0860\u5dfb1\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f268\u53f7\uff0860\u5dfb1\u8f2f\uff09<br \/>\n\u662d\u548c61(1986)\u5e746\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/02\/268.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587\uff08\u7279\u96c6\uff1a\u5e03\u6559\u30fb\u6559\u5316\uff09<br \/>\n1, \u662d\u548c\u521d\u671f\u306b\u304a\u3051\u308b\u30ab\u30c8\u30ea\u30c3\u30af\u306e\u59c9\u59b9\u4f1a\u904b\u52d5, \u9752\u5c71\u7384, The Catholic Women Association Movement in the Early Showa Period, Gen AOYAMA, pp.1-27.<br \/>\n2, \u5927\u5185\u9752\u5dd2\u306e\u6559\u5316\u601d\u60f3\u3068\u6559\u4f1a\u7d50\u793e\u3092\u3081\u3050\u308b\u554f\u984c, \u6c60\u7530\u82f1\u4fca, \u014cuchi Seiran&#8217;s Concept of Buddhist Proselytization, and Problems Surrounding the Establ Ishment of Buddhist Associations, Eishun IKEDA, pp.29-50.<br \/>\n3, \u65b0\u5b97\u6559\u306e\u5730\u65b9\u3078\u306e\u4f1d\u64ad\u30fb\u6d78\u900f\u30fb\u5b9a\u7740\u904e\u7a0b\uff1a\u5186\u5fdc\u6559\u98ef\u5357\u6559\u4f1a\u306e\u4e8b\u4f8b, \u78ef\u5ca1\u54f2\u4e5f, The Process of Dissemination of a New Religion in a Local Area: A Case Study of the Iinan Branch of Enn\u014dkyo, Tetsuya ISOOKA, pp.51-70.<br \/>\n4, \u300c\u666e\u53ca\u798f\u97f3\u65b0\u6559\u4f1d\u9053\u4f1a\u300d\u306e\u65e5\u672c\u4f1d\u9053\u306b\u3064\u3044\u3066\uff1a\u660e\u6cbb20\u5e74\u4ee3\u524d\u534a\u3092\u4e2d\u5fc3\u306b\u3057\u3066, \u95a2\u5ca1\u4e00\u6210, Japanese Propagation by the Fuk\u016b Fukuin Shinky\u014d Dend\u014dkai: Focusing on Activities in the Late 1880&#8217;S, Kazushige SEKIOKA, pp.71-91.<br \/>\n5, \u8fd1\u4ee3\u65e5\u672c\u4ecf\u6559\u306b\u304a\u3051\u308b\u5e03\u6559\u8005\u3068\u306e\u51fa\u4f1a\u3044\u306b\u3064\u3044\u3066, \u85e4\u4e95\u5065\u5fd7, Encounter with an Evangelist of Modern Japanese Buddhism, Takeshi FUJII, pp.93-114.<br \/>\n6, \u65e5\u84ee\u306e\u521d\u671f\u5e03\u6559\u306e\u8ab2\u984c, \u6e21\u8fba\u5b9d\u967d, Issues in Nichiren&#8217;s Early Proselytization, H\u014dy\u014d WATANABE, pp.115-128.<\/p>\n<p>267\u53f7\uff08\u7b2c44\u56de\u5927\u4f1a\u7d00\u8981\uff09\u306e\u88dc\u907a<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f268\u53f7\uff0860\u5dfb1\u8f2f\uff09 \u662d\u548c61(1986)\u5e746\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587\uff08\u7279\u96c6\uff1a\u5e03\u6559&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[90],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1324"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1324"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1324\/revisions"}],"predecessor-version":[{"id":1325,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1324\/revisions\/1325"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}