{"id":1281,"date":"2022-02-17T17:07:13","date_gmt":"2022-02-17T08:07:13","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1281"},"modified":"2022-02-17T17:07:13","modified_gmt":"2022-02-17T08:07:13","slug":"261%e5%8f%b7%ef%bc%8858%e5%b7%bb2%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1281","title":{"rendered":"261\u53f7\uff0858\u5dfb2\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f261\u53f7\uff0858\u5dfb2\u8f2f\uff09<br \/>\n\u662d\u548c59(1984)\u5e749\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/02\/261.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, vi\u015bi\u1e63\u1e6d\u00e2dvaita \u8003, \u77f3\u98db\u8c9e\u5178, A Study on the Term <i>vi\u015bi\u1e63\u1e6d\u00e2dvaita<\/i>, Sadanori ISHITOBI, pp.1-23.<br \/>\n2, \u6728\u66fe\u5fa1\u5cb3\u884c\u8005\uff08\u524d\u5ea7-\u4e2d\u5ea7\uff09\u306e\u30b7\u30e3\u30fc\u30de\u30f3\u7684\u5f79\u5272\u95a2\u4fc2\u306b\u3064\u3044\u3066\uff1a\u767e\u9593\u6edd\u6728\u66fe\u6559\u4f1a\u3092\u4e8b\u4f8b\u3068\u3057\u3066, \u83c5\u539f\u58fd\u6e05, Shamanistic Role of <i>Gyoja<\/i> (<i>Maeza-Nakaza<\/i>) in Mt. Kiso-Ontake, Toshikiyo SUGAWARA, pp.25-44.<br \/>\n3, \u89b3\u97f3\u4fe1\u4ef0\u3068\u65e5\u672c\u306e\u30ab\u30df\uff1a\u3068\u304f\u306b\u300c\u81ea\u7136\u300d\u3068\u300c\u8eab\u4f53\u300d\u306e\u8996\u70b9\u304b\u3089, \u4e2d\u6751\u751f\u96c4, Avalokite\u015bvara-Anbetung und der &#8220;Kami&#8221; in Japan, Ikuo NAKAMURA, pp.45-67.<br \/>\n4, \u6cd5\u7136\u3068\u56de\u5fc3\u7269\u8a9e\uff1a\u6368\u8056\u5e30\u6d44\u306e\u8868\u73fe\u3092\u3081\u3050\u3063\u3066, \u6797\u6df3, On H\u014dnen&#8217;s Conversion and his Life, Makoto HAYASHI, pp.69-94.<br \/>\n5, \u30c9\u30a4\u30c4\u6642\u4ee3\u306e\uff30.\u30c6\u30a3\u30ea\u30c3\u30d2\uff1a\u3068\u304f\u306b\u5b66\u306e\u4f53\u7cfb\u7684\u5c55\u958b\u306b\u95a2\u3057\u3066, \u85e4\u672c\u6d44\u5f66, Paul Tillich in der deutschen Zeit: besonders \u00fcber die systematische Entwicklung der Wissenschaft, Kiyohiko FUJIMOTO, pp.95-118.<\/p>\n<p>\u5c55\u671b<br \/>\n6, \u30d2\u30f3\u30c9\u30a5\u30fc\u6559\u306b\u304a\u3051\u308b\u30de\u30f3\u30c8\u30e9\u3068\u5100\u793c\u7528\u56f3\u5f62, \u5186\u5353\u4f1a\u8b70\u53c2\u52a0\u5831\u544a, \u9ad8\u5cf6\u6df3,\u3000Jun TAKASHIMA, pp.119-123.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n7, \u962a\u672c\u5065\u4e00\u8457\u300e\u660e\u6cbb\u795e\u9053\u53f2\u306e\u7814\u7a76\u300f, \u4e95\u4e0a\u9806\u5b5d, Nobutaka INOUE, pp.124-127.<br \/>\n8, Syed Shah Khusro Hussaini, <i>Sayyid Mu\u1e25ammad al-Husayn\u012b-i G\u012bs\u016bdir\u0101z (721\/1321-825\/1422): On Sufism<\/i>, \u938c\u7530\u7e41, Shigeru KAMADA, pp.127-131.<br \/>\n9, J.P.Dourley, <i>C.G.Jung and Paul Tillich: The Psyche as Sacrament<\/i>, \u6cb3\u6771\u4ec1, Masashi KAWAT\u014c, pp.131-136.<br \/>\n10, \u5d14\u5409\u57ce\u8457\u300e\u97d3\u56fd\u306e\u30b7\u30e3\u30fc\u30de\u30cb\u30ba\u30e0\u300f, \u798f\u7559\u7bc4\u662d, Noriaki FUKUDOME, pp.136-140.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f261\u53f7\uff0858\u5dfb2\u8f2f\uff09 \u662d\u548c59(1984)\u5e749\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, vi&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[88],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1281"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1281"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1281\/revisions"}],"predecessor-version":[{"id":1282,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1281\/revisions\/1282"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1281"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1281"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1281"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}