{"id":1279,"date":"2022-02-17T16:50:56","date_gmt":"2022-02-17T07:50:56","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1279"},"modified":"2022-02-17T16:50:56","modified_gmt":"2022-02-17T07:50:56","slug":"260%e5%8f%b7%ef%bc%8858%e5%b7%bb1%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1279","title":{"rendered":"260\u53f7\uff0858\u5dfb1\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f260\u53f7\uff0858\u5dfb1\u8f2f\uff09<br \/>\n\u662d\u548c59(1984)\u5e746\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/02\/260.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u5317\u8a2d\u697d\u306e\u82b1\u796d\uff1a\u305d\u306e\u796d\u5100\u7a7a\u9593\u306e\u69cb\u9020\u306b\u3064\u3044\u3066, \u6625\u65e5\u4e95\u771f\u82f1, The <i>Hanamatsuri<\/i> in Kitashitara: The Structure of its Ritual Space, Shin&#8217;ei KASUGAI, pp.1-24.<br \/>\n2, \u6d44\u571f\u6559\u306b\u304a\u3051\u308b\u60aa\u306e\u554f\u984c, \u6c23\u591a\u96c5\u5b50, Das Problem des B\u00f6sen im J\u014ddo (&#8220;Reines Land&#8221;) Buddhismus, Masako KETA, pp.25-48.<br \/>\n3, \u68b5\u6587\u91d1\u5149\u660e\u7d4c\u6388\u8a18\u54c1\u306e\u69cb\u6210, \u571f\u7530\u9f8d\u592a\u90ce, On the Composition of the Vy\u0101kara\u1e47a Chapter in the Golden Light S\u016btra, Ry\u016btar\u014d TSUCHIDA, pp.49-64.<br \/>\n4, \u3008\u8a00\u8a9e\u3009\u306e\u30a2\u30ca\u30ed\u30ae\u30a2\u306b\u3088\u308b\u5b97\u6559\u5bdb\u5bb9\u8ad6, \u516b\u5dfb\u548c\u5f66, A Theory of Toleration based on an Analogy between Religion and Language, Kazuhiko YAMAKI, pp.65-82.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n5, \u30d0\u30a4\u30ed\u30f3\uff65\u30a8\u30a2\u30cf\u30fc\u30c8,\u5bae\u5bb6\u6e96\u7de8\u8457\u300e\u4f1d\u7d71\u7684\u5b97\u6559\u306e\u518d\u751f\u2015\u89e3\u8131\u4f1a\u306e\u601d\u60f3\u3068\u884c\u52d5\u2015\u300f, \u5cf6\u8597\u9032, Susumu SHIMAZONO, pp.83-88.<br \/>\n6, Thomas Luckmann, <i>Life-World and Social Realities<\/i>, \u30e4\u30f3\uff65\u30b9\u30a3\u30f3\u30b2\u30c9\u30fc, Yan SWYNGEDOUW, pp. 89-92.<br \/>\n7, \u4ec1\u6238\u7530\u516d\u4e09\u90ce\u5b97\u6559\u54f2\u5b66\u8ad6\u96c6\u520a\u884c\u4f1a\u7de8\u300e\u4ec1\u6238\u7530\u516d\u4e09\u90ce\u5b97\u6559\u54f2\u5b66\u8ad6\u96c6\u300f, \u7389\u57ce\u5eb7\u56db\u90ce, K\u014dshir\u014d TAMAKI, pp.92-97.<br \/>\n8, \u5c71\u4e0b\u79c0\u667a\u8457\u300e\u6559\u884c\u4fe1\u8a3c\u306e\u4e16\u754c\u300f\u3014\u4e0a\u3015,\u3014\u4e2d\u3015, \u9577\u8c37\u6b63\u7576, Sh\u014dt\u014d HASE, pp.97-102.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f260\u53f7\uff0858\u5dfb1\u8f2f\uff09 \u662d\u548c59(1984)\u5e746\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u5317\u8a2d&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[88],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1279"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1279"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1279\/revisions"}],"predecessor-version":[{"id":1280,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1279\/revisions\/1280"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1279"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1279"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1279"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}