{"id":1271,"date":"2022-02-17T11:25:42","date_gmt":"2022-02-17T02:25:42","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1271"},"modified":"2022-02-17T11:25:42","modified_gmt":"2022-02-17T02:25:42","slug":"256%e5%8f%b7%ef%bc%8857%e5%b7%bb1%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1271","title":{"rendered":"256\u53f7\uff0857\u5dfb1\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f256\u53f7\uff0857\u5dfb1\u8f2f\uff09<br \/>\n\u662d\u548c58(1983)\u5e746\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/02\/256.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u8c61\u5fb4\u306e\u610f\u5473\u3068\u8c61\u5fb4\u306e\u4f5c\u7528\uff1a\u3042\u308b\u5b97\u6559\u8c61\u5fb4\u8ad6\u306e\u8a66\u307f, \u7af9\u6ca2\u5c1a\u4e00\u90ce, Symbole et symbolisation, Sh\u014dichir\u014d TAKEZAWA, pp.1-26.<br \/>\n2, \u81ea\u7531\u3068\u7f8e,\u3042\u308b\u3044\u306f\u751f\uff1a\u30d5\u30e9\u30f3\u30af\u30d5\u30eb\u30c8\u671f\u30d8\u30fc\u30b2\u30eb\u306e\u601d\u60f3\u5c55\u958b, \u85e4\u7530\u6b63\u52dd, Freiheit, Sch\u00f6nheit und Leben: Hegels Denkentwicklung in seiner Frankfurter Zeit, Masakatsu FUJITA, pp.27-54.<br \/>\n3, \u53e4\u4ee3\u30a4\u30f3\u30c9\u796d\u7940\u306b\u304a\u3051\u308b\u6570\u306e\u554f\u984c\uff1a\u5e8f\u7ae0\uff65\uff11,\uff12,\u304a\u3088\u3073\uff13\u306e\u8003\u5bdf, \u677e\u6fe4\u8aa0\u9054, Symbolical Significance of Numbers in Ancient Indian Ritual Texts: Introduction: Symbolism of the Number One, Two and Three, Yoshihiro MATSUNAMI, pp.55-68.<br \/>\n4, \u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u306b\u304a\u3051\u308b\u7121\u306e\u7cfb\u8b5c, \u677e\u4e38\u58fd\u96c4, Stammfolge des Nichts im Denken Martin Heideggers, Hisao MATUSMARU, pp.69-90.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n5, R.K.Fenn, <i>Toward A Theory of Secularization<\/i>, \u77f3\u4e95\u7814\u58eb, Kenji ISHII, pp.91-96.<br \/>\n6, \u5cf0\u5cf6\u65ed\u96c4\u8457\u300e\u8fd1\u4ee3\u65e5\u672c\u306e\u601d\u60f3\u3068\u4ecf\u6559\u300f, \u5cf6\u7530\u71c1\u5b50, Akiko SHIMADA, pp.96-99.<br \/>\n7, Kenelm Burridge, <i>Someone, No One: An Essay on Individuality<\/i>, \u9577\u8c37\u90e8\u516b\u6717, Hachir\u014d HASEBE, pp.99-104.<br \/>\n8, \u9234\u6728\u4e2d\u6b63\u7de8\u300e\u5343\u5e74\u738b\u56fd\u7684\u6c11\u8846\u904b\u52d5\u306e\u7814\u7a76\u2015\u4e2d\u56fd,\u6771\u5357\u30a2\u30b8\u30a2\u306b\u304a\u3051\u308b\u2015\u300f, \u5409\u539f\u548c\u7537, Studies on the Chiliastic Movements in China and Sonth-East Asia, Kazuo YOSHIHARA, pp.104-108.<br \/>\n9, \u30b0\u30ce\u30fc\u30b7\u30b9\u7814\u7a76\u306e\u65b9\u6cd5\u3092\u3081\u3050\u3063\u3066\uff0d\u5927\u8cab\u66f8\u8a55\u306b\u7b54\u3048\u308b, \u67f4\u7530\u6709, Y\u016b SHIBATA, pp.108-113.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f256\u53f7\uff0857\u5dfb1\u8f2f\uff09 \u662d\u548c58(1983)\u5e746\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u8c61\u5fb4&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[87],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1271"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1271"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1271\/revisions"}],"predecessor-version":[{"id":1272,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1271\/revisions\/1272"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1271"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1271"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1271"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}