{"id":1252,"date":"2022-02-16T16:42:25","date_gmt":"2022-02-16T07:42:25","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1252"},"modified":"2022-02-16T16:42:25","modified_gmt":"2022-02-16T07:42:25","slug":"254%e5%8f%b7%ef%bc%8856%e5%b7%bb3%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1252","title":{"rendered":"254\u53f7\uff0856\u5dfb3\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f254\u53f7\uff0856\u5dfb3\u8f2f\uff09<br \/>\n\u662d\u548c57(1982)\u5e7412\u6708?\u65e5\u767a\u884c<\/p>\n<h6><span style=\"color: #008000;\">\u4e0b\u306e\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>1-77\u30da\u30fc\u30b8<br \/>\n<a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/02\/254_part1.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<p>79-142\u30da\u30fc\u30b8<br \/>\n<a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/02\/254_part2.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u9053\u5fb3\u6279\u5224\u3068\u751f\u306e\u5fa9\u6a29\uff1a\u30cb\u30fc\u30c1\u30a7\u306e\u30ad\u30ea\u30b9\u30c8\u6559\u6279\u5224\u3092\u3081\u3050\u3063\u3066, \u5c0f\u7b20\u539f\u7531\u7d00\u592b, Die Kritik der Moral und die Rehabilitierung des Lebens: Von der Kritik des Christentums bei Nietzsche, Yukio OGASAWARA, pp.1-25.<br \/>\n2, \u82e5\u304d\u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30cc\u30b9\u306e\u751f\u6d3b\u306e\u898f\u7bc4\u306b\u3064\u3044\u3066, \u5c0f\u962a\u5eb7\u6cbb, Augustine&#8217;s Life in the Early Days and Its Basis, Yasuharu KOSAKA, pp.27-45.<br \/>\n3, \u300c\u7121\u4e8c\u300d\u306e\u601d\u60f3\u7684\u767a\u5c55\u306b\u3064\u3044\u3066\uff1a\u300e\u745c\u4f3d\u8ad6\u300f\u6442\u6c7a\u629e\u5206\u304b\u3089\u300e\u5927\u4e57\u8358\u53b3\u7d4c\u8ad6\u980c\u300f\u3078, \u6a2a\u5c71\u7d18\u4e00, On the Development of the Conception <i>advaya<\/i>, K\u014dichi YOKOYAMA, pp.47-77.<br \/>\n4, \u65b0\u5b97\u6559\u96c6\u56e3\u306b\u304a\u3051\u308b\u6559\u7956\u306e\u8a95\u751f\u904e\u7a0b\uff1a\u6d5c\u677e\u5e02\u306e\u81ea\u6210\u4f1a\u306e\u4e8b\u4f8b\u306b\u307f\u308b\u5deb\u8005\u304b\u3089<br \/>\n\u6559\u7956\u3078\u306e\u5c55\u958b\u306e\u8af8\u76f8, \u6e21\u8fba\u96c5\u5b50, The Process of Becoming a Religious Founder in a New Religious Group: Aspects of Evolution from Shaman to Religious Founder: A Case Study of Jiseikai in Hamamatsu City, Masako WATANABE, pp.79-110.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n5, \u85e4\u7530\u5bcc\u96c4\u8457\u300e\u30e9\u30c6\u30f3\uff65\u30a2\u30e1\u30ea\u30ab\u306e\u5b97\u6559\u300f, \u8352\u4e95\u82b3\u5ee3, Yoshihiro ARAI, pp.111-114.<br \/>\n6, \u67f4\u7530\u6709\u8457\u300e\u30b0\u30ce\u30fc\u30b7\u30b9\u3068\u53e4\u4ee3\u5b87\u5b99\u8ad6\u300f, \u5927\u8cab\u9686, Takashi \u014cNUKI, pp.114-120.<br \/>\n7, Michael Pye, <i>Skilful Means: A Concept in Mahayana Buddhism<\/i>, \u5cf6\u8597\u9032, Susumu SHIMAZONO, pp.120-127.<br \/>\n8, H.Byron Earhart, <i>Japanese Religion: Unity and Diversity<\/i>, \u30c7\u30f4\u30a3\u30c3\u30c9\uff65\u30ea\u30fc\u30c9, David Reid, pp.127-129.<br \/>\n9, \u4e0a\u7530\u9591\u7167\u7de8\u300e\u30c9\u30a4\u30c4\u795e\u79d8\u4e3b\u7fa9\u7814\u7a76\u300f, \u7530\u4e38\u5fb3\u5584, Noriyoshi TAMARU, pp.130-133.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f254\u53f7\uff0856\u5dfb3\u8f2f\uff09 \u662d\u548c57(1982)\u5e7412\u6708?\u65e5\u767a\u884c \u4e0b\u306e\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. 1-77\u30da\u30fc\u30b8 79-1&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[86],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1252"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1252"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1252\/revisions"}],"predecessor-version":[{"id":1253,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1252\/revisions\/1253"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1252"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1252"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1252"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}