{"id":1236,"date":"2021-09-30T12:08:48","date_gmt":"2021-09-30T03:08:48","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1236"},"modified":"2021-09-30T12:08:48","modified_gmt":"2021-09-30T03:08:48","slug":"251%e5%8f%b7%ef%bc%8855%e5%b7%bb4%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1236","title":{"rendered":"251\u53f7\uff0855\u5dfb4\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f251\u53f7\uff0855\u5dfb4\u8f2f\uff09<br \/>\n\u662d\u548c57(1982)\u5e743\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2021\/09\/251.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u30c8\u30de\u30b9\u306b\u304a\u3051\u308b esse \u306e\u5b97\u6559\u7684\u610f\u5473\u306b\u3064\u3044\u3066, \u5ca9\u672c\u4e00\u592b, The Meanining of &#8220;esse&#8221; in Thomism especially in relation to Trinity, Kazuo IWAMOTO, pp.1-21.<br \/>\n2, \u5275\u5531\u795e\u8a71\u3068\u305d\u306e\u7cfb\u8b5c, \u7530\u4e2d\u5be6, A Mythology creatively told by a certain Person and its Genealogy, Minoru TANAKA, pp.23-49.<br \/>\n3, \u9053\u5143\u7985\u306b\u304a\u3051\u308b\u719f\u8131\u306e\u6642, \u8305\u539f\u6b63, Time of <i>Juku-Datsu<\/i> in D\u014dgen&#8217;s Zen, Tadashi CHIHARA, pp.51-70.<br \/>\n4, \u6566\u714c\u51fa\u571f\u4e03\u968e\u4ecf\u540d\u7d4c\u306b\u3064\u3044\u3066\uff1a\u4e09\u968e\u6559\u3068\u6d44\u571f\u6559\u3068\u306e\u4ea4\u6e09, \u5ee3\u5ddd\u5c2d\u654f, Sur le Ch&#8217;i Kiai fo Ming King exhum\u00e9s \u00e0 Touen-Houang, Takatoshi HIROKAWA, pp.71-105.<br \/>\n5, \u30e1\u30bd\u30c7\u30a3\u30ba\u30e0\u306b\u304a\u3051\u308b\u5236\u5ea6\u5316\u3068\u5206\u96e2, \u5c71\u4e2d\u5f18, On the Process of Institutionalization and Separation in Methodism, Hiroshi YAMANAKA, pp.107-126.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n6, Hajime Nakamura, <i>Indian Buddhism<\/i>. A Survey with Bibliographical Notes, \u9ad8\u5d0e\u76f4\u9053, Jikid\u014d TAKASAKI, pp.127-129.<br \/>\n7, Sanjukta Gupta, Dirk J.Hoens, Teun Goudriaan, <i>Hindu Tantrism<\/i>, \u9ad8\u5cf6\u6df3, Zyun TAKASHIMA, pp.130-134.<br \/>\n8, \u6c34\u91ce\u5f18\u5143\u8457\u300e\u6cd5\u53e5\u7d4c\u306e\u7814\u7a76\u300f, \u68ee\u7956\u9053, Sod\u014d MORI, pp.134-137.<br \/>\n9, \u6728\u6751\u6e05\u5b5d\u8457\u300e\u521d\u671f\u4e2d\u56fd\u83ef\u53b3\u601d\u60f3\u306e\u7814\u7a76\u300f, \u67cf\u6728\u5f18\u96c4, Hiroo KASHIWAGI, pp.138-142.<br \/>\n10, \u95a2\u6839\u6b63\u96c4\u8457\u300e\u65e7\u7d04\u8056\u66f8\u6587\u5b66\u53f2\u300f\u4e0a\uff65\u4e0b, \u6708\u672c\u662d\u7537, Akio TSUKIMOTO, pp.143-148.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f251\u53f7\uff0855\u5dfb4\u8f2f\uff09 \u662d\u548c57(1982)\u5e743\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u30c8\u30de&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[86],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1236"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1236"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1236\/revisions"}],"predecessor-version":[{"id":1237,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1236\/revisions\/1237"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1236"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1236"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1236"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}