{"id":1220,"date":"2021-09-15T16:40:48","date_gmt":"2021-09-15T07:40:48","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1220"},"modified":"2021-09-15T16:40:48","modified_gmt":"2021-09-15T07:40:48","slug":"247%e5%8f%b7%ef%bc%8854%e5%b7%bb4%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1220","title":{"rendered":"247\u53f7\uff0854\u5dfb4\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f247\u53f7\uff0854\u5dfb4\u8f2f\uff09<br \/>\n\u662d\u548c56(1981)\u5e743\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2021\/09\/247.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u6bd4\u8f03\u5b97\u6559\u5b66\u4f1a\u304b\u3089\u65e5\u672c\u5b97\u6559\u5b66\u4f1a\u3078, \u9234\u6728\u7bc4\u4e45, From The Society of Comparative Religion to The Japanese Association for Religious Studies, Norihisa SUZUKI, pp.1-16.<br \/>\n2, \u795e\u9053\u7814\u7a76\u3068\u5b97\u6559\u5b66, \u4e0a\u7530\u8ce2\u6cbb, Studies of Shinto and the Science of Religion (Sh\u016bky\u014dgaku) in Japan, Kenji UEDA, pp.17-36.<br \/>\n3, \u4ecf\u6559\u7814\u7a76\u306e\u4e00\u8ab2\u984c\uff1a\u5b97\u6559\u7684\u8c61\u5fb4\u306b\u3064\u3044\u3066, \u77f3\u7530\u6176\u548c, A Problem in the Study of Buddhism: On the Religious Symbol, Yoshikazu ISHIDA, pp.37-53.<br \/>\n4, \u65e5\u672c\u306b\u304a\u3051\u308b\u30ad\u30ea\u30b9\u30c8\u6559\u5b66\u306e\u5c55\u958b\uff1a\u6b74\u53f2\u795e\u5b66\u3068\u7d44\u7e54\u795e\u5b66, \u5c0f\u5ddd\u572d\u6cbb, Die Entwicklung der Christentumsforschung in Japan: Die historische und die systematische Theologie, Keiji OGAWA, pp.55-76.<br \/>\n5, \u73fe\u4ee3\u5b97\u6559\u306e\u660e\u6697, \u5c71\u6298\u54f2\u96c4, Three Perspectives on &#8220;The Modern Religions&#8221; in Japan, Tetsuo YAMAORI, pp.77-96.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n6, \u5c0f\u7b20\u539f\u6625\u592b\u8457\u300e\u795e\u9053\u4fe1\u4ef0\u306e\u7cfb\u8b5c\u300f, \u5b89\u8607\u8c37\u6b63\u5f66, The Genealogy of Shint\u014d Worship, Masahiko ASOYA, pp.97-99.<br \/>\n7, \u82b9\u5ddd\u535a\u901a\u8457\u300e\u6e21\u8fba\u6d77\u65ed\u7814\u7a76\u3000\u305d\u306e\u601d\u60f3\u3068\u884c\u52d5\u300f, \u5cf0\u5cf6\u65ed\u96c4, A Study of Kaigyoku Watanabe-Thought and Actiones, Hideo MINESHIMA, pp.100-102.<br \/>\n8, Y.Kurumiya ed. and annot., <i>Ratnaketuparivarta Sanskrit Text<\/i>, \u93a7\u6df3, Kiyoshi YOROI, pp.103-106.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f247\u53f7\uff0854\u5dfb4\u8f2f\uff09 \u662d\u548c56(1981)\u5e743\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u6bd4\u8f03&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[85],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1220"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1220"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1220\/revisions"}],"predecessor-version":[{"id":1221,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1220\/revisions\/1221"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1220"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1220"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1220"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}