{"id":1210,"date":"2021-09-08T16:48:42","date_gmt":"2021-09-08T07:48:42","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1210"},"modified":"2021-09-08T16:48:42","modified_gmt":"2021-09-08T07:48:42","slug":"243%e5%8f%b7%ef%bc%8853%e5%b7%bb4%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1210","title":{"rendered":"243\u53f7\uff0853\u5dfb4\u8f2f\uff09"},"content":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f243\u53f7\uff0853\u5dfb4\u8f2f\uff09
\n\u662d\u548c55(1980)\u5e743\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u8ad6\u6587
\n1, \u65e5\u84ee\u306b\u304a\u3051\u308b\u4e16\u754c\u89b3\uff1a\u305d\u306e\u6240\u8b02\u7d42\u672b\u8ad6\u7684\u4e16\u754c\u89b3\u306e\u69cb\u9020, \u7b20\u4e95\u6b63\u5f18, Nichiren’s World-View, Masahiro KASAI,pp.1-23.
\n2, \u300e\u5927\u963f\u5f25\u9640\u7d4c\u300f\u306b\u304a\u3051\u308b\u300c\u81ea\u7136\u300d\uff1a\u300c\u81ea\u7136\u300d\u8003(\uff11), \u672b\u6728\u6587\u7f8e\u58eb, The Term “tz\u016djan<\/i>” in the Ta Amit’o Ching<\/i>, Fumihiko SUEKI,pp.25-48.
\n3, \u65b0\u53e4\u4eca\u96c6\u306b\u307f\u3089\u308c\u308b\u5b97\u6559\u610f\u8b58, \u9ad8\u6728\u304d\u3088\u5b50, Japanese Religious Consciousness Reflected in Waka of Shin Kokin Sh\u016b<\/i>, Kiyioko TKAGI, pp.49-72.
\n4, \u5b97\u6559\u7684\u5b9f\u5b58\u8ee2\u63db\u306e\u57fa\u790e\u69cb\u9020, \u524d\u7530\u6bc5, Die Fundamentale Struktur der Religi\u00f6sen Existenz-Umwendung, Tsuyoshi MAEDA, pp.73-96.<\/p>\n

\u66f8\u8a55\u3068\u7d39\u4ecb
\n5, \u677e\u672c\u6ecb\u8457\u300e\u5b97\u6559\u5fc3\u7406\u5b66\u300f, \u6d17\u5efa, The Rsychology of Religion, Ken ARAI, pp.97-100.
\n6, \u539f\u5b9f\u8457\u300e\u53e4\u5178\u30a4\u30f3\u30c9\u306e\u82e6\u884c\u300f, \u670d\u90e8\u6b63\u660e, Tapas in the Mah\u0101bharata, Masaaki HATTORI, pp.100-104.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f243\u53f7\uff0853\u5dfb4\u8f2f\uff09 \u662d\u548c55(1980)\u5e743\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u65e5\u84ee…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[84],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1210"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1210"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1210\/revisions"}],"predecessor-version":[{"id":1211,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1210\/revisions\/1211"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1210"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1210"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1210"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}