{"id":1206,"date":"2021-09-08T16:28:40","date_gmt":"2021-09-08T07:28:40","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1206"},"modified":"2021-09-08T16:28:40","modified_gmt":"2021-09-08T07:28:40","slug":"241%e5%8f%b7%ef%bc%8853%e5%b7%bb2%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1206","title":{"rendered":"241\u53f7\uff0853\u5dfb2\u8f2f\uff09"},"content":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f241\u53f7\uff0853\u5dfb2\u8f2f\uff09
\n\u662d\u548c54(1979)\u5e749\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u8ad6\u6587
\n1, \u79cb\u5409\u5730\u65b9\u306e\u8b1b\u306e\u5b9f\u614b, \u4f0a\u85e4\u82b3\u679d, A Report on K\u014d Organizations in the Akiyoshi Area, Yoshie IT\u014c, pp.1-17.
\n2, \u7537\u304c\u5973\u306b\u306a\u308b\u75c5\u6c17\uff1f\uff1a\u30b9\u30ad\u30e5\u30bf\u30a4\u306e\u30a8\u30ca\u30ec\u30b9\u306b\u95a2\u3057\u3066, \u690d\u5cf6\u5553\u53f8, On the Scythian “Enareis”, Keiji UESHIMA, PP.19-45.
\n3, \u300c\u53c2\u8a63\u300d\u306e\u5f62\u614b\u3068\u69cb\u9020, \u9ad8\u6a4b\u6e09, On Form and Structure of the Iyadaniji Pilgrimage, Wataru TAKAHASHI, PP.47-68.
\n4, \u76f8\u95a2\u306e\u65b9\u6cd5\uff1a\uff30.\u30c6\u30a3\u30ea\u30c3\u30d2\u306e\u795e\u5b66\u65b9\u6cd5\u8ad6\u3092\u3081\u3050\u3063\u3066, \u65b0\u85e4\u6cf0\u7537, The Method of Correlation: concerning the theological methodology of Paul Tillich, Yasuo SHIND\u014c, PP.69-95.
\n5, \u521d\u671f\u30c6\u30a3\u30ea\u30c3\u30d2\u306e\u5b97\u6559\u8ad6\u7406\uff1a\u4fe1\u4ef0\u7684\u5b9f\u5728\u8ad6\u3092\u4e2d\u5fc3\u306b\u3057\u3066, \u82b3\u8cc0\u76f4\u54c9, Die Religionslogik des fr\u00fchen Tillichs: besonders \u00fcber den gl\u00e4ubigen Realismus, Naoya HAGA, PP.97-118.<\/p>\n

\u66f8\u8a55\u3068\u7d39\u4ecb
\n6, \u7af9\u4e2d\u4fe1\u5e38\u8457\u300e\u30bf\u30d6\u30fc\u306e\u7814\u7a76\u300f, \u5c0f\u53e3\u5049\u4e00, A Study on Tabu, PP.119-121.
\n7, \u67f3\u5ddd\u5553\u4e00\uff65\u5b89\u658e\u4f38\u7de8\u300e\u5b97\u6559\u3068\u793e\u4f1a\u5909\u52d5\u300f, \u5b5d\u672c\u8ca2, Religion and Social Change, PP.121-124.
\n8, \u9ad8\u53d6\u6b63\u7537\u8457\u300e\u795e\u9053\u306e\u6210\u7acb\u300f, \u5cf6\u8597\u9032, The Formation of Shinto Religion, PP.125-130.
\n9, \u4e09\u679d\u5145\u60b3\u8457\u300e\u521d\u671f\u4ecf\u6559\u306e\u601d\u60f3\u300f, \u85e4\u7530\u5b8f\u9054, Early Buddhist Thought, PP.131-135.
\n10, \u6751\u4e0a\u771f\u5b8c\u8457\u300e\u30b5\u30fc\u30f3\u30af\u30e4\u54f2\u5b66\u7814\u7a76\u2015\u30a4\u30f3\u30c9\u54f2\u5b66\u306b\u304a\u3051\u308b\u81ea\u6211\u89b3\u2015\u300f, \u5c71\u53e3\u6075\u7167\uff0f\u5b89\u672c\u4ec1, A Study on the Samkhya Philosophy, PP.135-138.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f241\u53f7\uff0853\u5dfb2\u8f2f\uff09 \u662d\u548c54(1979)\u5e749\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u79cb\u5409…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[83],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1206"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1206"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1206\/revisions"}],"predecessor-version":[{"id":1207,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1206\/revisions\/1207"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1206"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1206"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1206"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}