{"id":1184,"date":"2021-09-03T16:53:43","date_gmt":"2021-09-03T07:53:43","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1184"},"modified":"2021-09-03T17:02:13","modified_gmt":"2021-09-03T08:02:13","slug":"239%e5%8f%b7%ef%bc%8852%e5%b7%bb4%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1184","title":{"rendered":"239\u53f7\uff0852\u5dfb4\u8f2f\uff09"},"content":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f239\u53f7\uff0852\u5dfb4\u8f2f\uff09
\n\u662d\u548c54(1979)\u5e743\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u8ad6\u6587
\n1, \u300c\u795e\u306e\u56fd\u300d\u306e\u30a8\u30c8\u30b9\u3068\u30ed\u30b4\u30b9\uff1a\u30b9\u30a4\u30b9\u5b97\u6559\u793e\u4f1a\u4e3b\u7fa9\u601d\u60f3\uff08\uff2c.\u30e9\u30ac\u30c4\uff09\u306e\u52d5\u614b\u8ad6\u7684\u7406\u89e3\u306e\u8a66\u307f, \u91d1\u4e95\u65b0\u4e8c, Ethos und Logos des Reich-Gottes in Religi\u00f6sen Sozialismus, Shinji KANAI, pp.1-24.
\n2, \u30e4\u30b9\u30d1\u30fc\u30b9\u306e\u975e\u795e\u8a71\u5316\u6279\u5224\uff1a\u65b9\u6cd5\u8ad6\u7684\u6279\u5224\u3092\u4e2d\u5fc3\u306b\u3057\u3066, \u5317\u91ce\u88d5\u901a, Jasper’s Criticism on the Demythologizing of Religion, Hiroyuki KITANO, pp.25-46.
\n3, \u5f62\u800c\u4e0a\u5b66\u6210\u7acb\u306e\u5b97\u6559\u7684\u6839\u62e0\u306b\u3064\u3044\u3066\uff1a\u81ea\u7136\u795e\u5b66\u3068\u5553\u793a\u795e\u5b66\u306e\u304b\u304b\u308f\u308a\u306e\u69cb\u9020, \u9593\u702c\u5553\u5141, On the religious foundation of metaphysics, Hiromasa MASE, pp.47-62.
\n4, \uff2a.\u30f4\u30a1\u30c3\u30cf\u306b\u304a\u3051\u308b\u300c\u7406\u89e3\u300d\u306e\u6982\u5ff5, \u5927\u7af9\u307f\u3088\u5b50, Der Begriff des Verstehens bei J.Wach, Miyoko \u014cTAKE, pp.63-85.
\n5, \u521d\u671f\u30ef\u30c3\u30cf\u306b\u304a\u3051\u308b\u300c\u5b97\u6559\u5b66\u300d\u306e\u7406\u5ff5\uff1a\u985e\u578b\u8ad6\u3092\u4e2d\u5fc3\u306b\u3057\u3066, \u5317\u5ddd\u76f4\u5229, Die Idee der “Religionswissenschaft” in den Fr\u00fchwerken Wachs, Naotoshi KITAKAWA, pp.87-108.<\/p>\n

\u5c55\u671b
\n6, CISR\uff08\u56fd\u969b\u5b97\u6559\u793e\u4f1a\u5b66\u4f1a\u8b70\uff09\u6771\u4eac\u4f1a\u8b70\u5831\u544a, \u4e95\u4e0a\u9806\u5b5d, Nobutaka INOUE, pp.109-118.
\n7, \u30e1\u30f3\u30b7\u30f3\u30b0\u6559\u6388\u306e\u6b7b\u53bb\u306b\u3088\u305b\u3066, \u7530\u4e38\u5fb3\u5584, Noriyoshi TAMARU, pp.119-125.<\/p>\n

\u66f8\u8a55\u3068\u7d39\u4ecb
\n8, \u7530\u4e38\u5fb3\u5584\u7de8\u300e\u8b1b\u5ea7\u5b97\u6559\u5b66\u7b2c\uff11\u5dfb\u3000\u5b97\u6559\u7406\u89e3\u3078\u306e\u9053\u300f, \u9ad8\u6a4b\u6e09, Wataru TAKAHASHI, pp.126-130.
\n9, \u8107\u672c\u5e73\u4e5f\u7de8\u300e\u8b1b\u5ea7\u5b97\u6559\u5b66\u7b2c\uff12\u5dfb\u3000\u4fe1\u4ef0\u306e\u306f\u305f\u3089\u304d\u300f, \u4e0a\u7530\u8ce2\u6cbb, Kenji UEDA, pp.131-133.
\n10, \u5b97\u6559\u793e\u4f1a\u5b66\u7814\u7a76\u4f1a\u7de8\u300e\u73fe\u4ee3\u5b97\u6559\u3078\u306e\u8996\u89d2\u300f, \u30e4\u30f3\uff65\u30b9\u30a3\u30f3\u30b2\u30c9\u30fc, Jan SWYNGEDOUW, pp.133-136.<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f239\u53f7\uff0852\u5dfb4\u8f2f\uff09 \u662d\u548c54(1979)\u5e743\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u300c\u795e…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[83],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1184"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1184"}],"version-history":[{"count":6,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1184\/revisions"}],"predecessor-version":[{"id":1193,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1184\/revisions\/1193"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1184"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1184"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1184"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}