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<\/a><\/p>\n\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n\u2015\u2015\u76ee\u6b21\u2015\u2015
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1, \u795e\u793e\u306e\u6210\u7acb\u3092\u3081\u3050\u3063\u3066, \u897f\u7530\u9577\u7537, Concerning the Formation of Shinto Shrine, Nagao NISHIDA, pp.1-16.
2, \u30ad\u30ea\u30b9\u30c8\u6559\u571f\u7740\u5316\u306e\u554f\u984c, \u5317\u68ee\u5609\u8535, Some Reflections on the Problem of Indigenization of Christianity, Kaz\u014d KITAMORI, pp.17-24.<\/p>\n
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3, \u539f\u59cb\u5fc3\u6027\u3092\u3081\u3050\u308b\u4e00\u554f\u984c, \u5b89\u5143\u6b63\u4e5f, A Problem concerning Primitive Mentality, Masaya YASUMOTO, pp.25-26.
4, \u5b97\u6559\u7684\u7d4c\u9a13\u306e\u9855\u73fe\u69cb\u9020, \u524d\u7530\u6bc5, Disclosure Structure of Religious Experience, Tsuyoshi MAEDA, pp.26-27.
5, \u7d14\u7c8b\u7d4c\u9a13\u306e\u601d\u60f3\u3068\u5b97\u6559, \u5742\u672c\u5f18, The Idea of Pure Experience and Religion, Hiroshi SAKAMOTO, pp.27-29.
6, \u8001\u4eba\u306e\u7cbe\u795e\u7684\u5b89\u5b9a\u306b\u95a2\u3059\u308b\u7814\u7a76, \u4e2d\u91ce\u6771\u7985, A Study on the Mental Stability of the Aged, T\u014dzen NAKANO, pp.29-30.
7, \uff26.\u30d5\u30a3\u30ec\u30fc\u306e\u5b97\u6559\u8a00\u8a9e\u6709\u610f\u5473\u8ad6, \u670d\u90e8\u6b63\u7a4f, F. Ferr\u00e9’s Theory of Meaningfulness of Religious Language, Sh\u014don HATTORI, pp.30-32.
8, \u521d\u671f\u30ef\u30c3\u30cf\u306b\u304a\u3051\u308b\u985e\u578b\u8ad6\u306e\u610f\u5473, \u5317\u5ddd\u76f4\u5229, The Meaning of Typology in the Early Works of J. Wach, Naotoshi KITAGAWA, pp.32-33.
9, \u5b97\u6559\u306b\u304a\u3051\u308b\u502b\u7406\u306e\u4f4d\u7f6e, \u524d\u7530\u8b77\u90ce, The Place of Morality in Religion, Gor\u014d MAEDA, pp.33-34.
10, \u30ab\u30ea\u30b9\u30de\u6982\u5ff5\u3068\u5e55\u672b\u7dad\u65b0\u671f\u306e\u65b0\u5b97\u6559\uff1a\u5b97\u6559\u3068\u6c11\u4fd7\u2162, \u5cf6\u8597\u9032, Charisma Concept and the New Religions in the Period of Transition from Edo to Meiji Era, Susumu SHIMAZONO, pp.34-36.
11, \u30de\u30c3\u30af\u30b9\uff65\u30f4\u30a7\u30fc\u30d0\u30fc\u306e\u300c\u4e3b\u8457\u300d, \u9ad8\u91ce\u6643\u5146, The Major Work of M. Weber, Teruyoshi TAKANO, pp.36-37.
12, \uff30.\u30d0\u30fc\u30ac\u30fc\u306e\u4e16\u4fd7\u5316\u8ad6, \u5ddd\u6751\u90a6\u5149, Securalization Theory of P. Berger, Kunimitsu KAWAMURA, pp.37-39.
13, \uff32.\u30aa\u30c3\u30c8\u30fc\u306b\u304a\u3051\u308b\u300c\u8056\u306a\u308b\u3082\u306e\u300d\u306e\u69cb\u9020, \u5bfa\u5712\u559c\u57fa, On the Idea of the Holy in R. Otto, Yoshiki TERAZONO, pp.39-40.
14, \u53e4\u4ee3\u30a4\u30b9\u30e9\u30a8\u30eb\u306e\u9023\u5e2f\u610f\u8b58\u306b\u3064\u3044\u3066, \u5e02\u5ddd\u88d5, Solidality Consciousness in Ancient Israel, Hiroshi ICHIKAWA, pp.40-41.
15, \u30c7\u30a3\u30eb\u30bf\u30a4\u306e\u5b97\u6559\u89b3\u3068\u751f\u306e\u7406\u89e3, \u5927\u7af9\u307f\u3088\u5b50, Religious View and Life-Understanding in Dilthey, Miyoko \u014cTAKE, pp.41-43.
16, \u8868\u8c61\u7684\u601d\u60df\u3068\u5b97\u6559\u7684\u601d\u60df, \u83ca\u85e4\u660e\u9053, Presentative Thought and Religious Thought, Akemichi KIKUFUJI, pp.43-44.
17, \u30a8\u30ea\u30a2\u30fc\u30c7\u7406\u8ad6\u306e\u65b9\u6cd5\u8ad6\u7684\u554f\u984c\uff1a\uff32.\u30d9\u30a4\u30a2\u30fc\u30c9\u306e\u6279\u5224\u3092\u624b\u304c\u304b\u308a\u3068\u3057\u3066, \u6c60\u4e0a\u826f\u6b63, A Methodologial Problem in Eliade’s Theory, Yoshimasa IKEGAMI, pp.44-45.
18, \u5b97\u6559\u306e\u4eba\u9593\u5b66\u7684\u57fa\u790e\u3065\u3051, \u8c37\u53e3\u8302, Anthrolopological Foundation of Religion, Shigeru TANIGUCHI, pp.45-46.
19, \uff2d.\u30a8\u30ea\u30a2\u30fc\u30c7\u306e\u5e7b\u60f3\u6587\u5b66, \u4e2d\u6751\u606d\u5b50, Novels of ‘literature fantastique’ by M. Eliade, Ky\u014dko NAKAMURA, pp.47-48.
20, \u5b97\u6559\u306e\u78c1\u5834\u7684\u69cb\u9020\uff1a\u5b97\u6559\u306e\u5b9a\u7fa9\u3078\u306e\u88dc\u8ad6, \u4f50\u6728\u79cb\u592b, Magnetic Field Structure of Religion, Akio SAKI, pp.48-49.<\/p>\n
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21, \u83ef\u4eba\u793e\u4f1a\u306e\u6c11\u8846\u6559\u56e3\uff1a\u5fb3\u6559\u306e\u6276\u4e71\u5100\u793c, \u5409\u539f\u548c\u7537, Lay Organization among the Chinese Groups in Southeast Asia, Kazuo YOSHIWARA, pp.50-51.
22, \u53e4\u4ee3\u30ae\u30ea\u30b7\u30e3\u306e\u5b97\u6559\u306b\u304a\u3051\u308b\u30c7\u30a3\u30aa\u30cb\u30e5\u30bd\u30b9\u306b\u3064\u3044\u3066, \u4fdd\u5742\u5e78\u535a, On Dionysos Cult in Ancient Greek Religion, Takahiro HOSAKA, pp.51-52.
23, \u53e4\u4ee3\u30ae\u30ea\u30b7\u30e3\u306e\u5b97\u6559\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf\uff1a\u30aa\u30eb\u30da\u30a6\u30b9\u6559\u7fa9\u306b\u304a\u3051\u308b\u6240\u8b02\u300c\u5de8\u4eba\u795e\u8a71\u300d\u306e\u610f\u5473, \u795e\u539f\u548c\u5b50, A Study on the Ancient Greek Religion of Orphism, Kazuko K\u014cBARA, pp.52-54.
24, \u53e4\u4ee3\u6f22\u6c11\u65cf\u306b\u304a\u3051\u308b\u300c\u7cbe\u970a\u300d\u306e\u4fe1\u5ff5\u306b\u3064\u3044\u3066, \u6817\u539f\u572d\u4ecb, On the Belief in “Spirit” among the Ancient Chinese, Keisuke KURIHARA, pp.54-55.
25, \u300c\u805e\u300d\u306e\u610f\u5473, \u5927\u5c4b\u61b2\u4e00, The Meaning of the Buddhist Term “Mon” (Hear), Toshikazu \u014cYA, pp.55-56.
26, \u9ad8\u7fa4\u9038\u679d\u306e\u5de1\u793c\u4f53\u9a13\u306b\u3064\u3044\u3066, \u661f\u91ce\u82f1\u7d00, On the Pilgrim Experience of Itsue Takamura, Eiki HOSHINO, pp.57-58.
27, \u6cd5\u7684\u5074\u9762\u304b\u3089\u898b\u305f\u30cf\u30ef\u30a4\u65e5\u7cfb\u6559\u56e3, \u4e2d\u91ce\u6bc5, The Legal Status of Japanese Religious Organizations in Hawaii, Tsuyoshi NAKANO, pp.58-59.
28, \u30cf\u30ef\u30a4\u65e5\u7cfb\u4eba\u306b\u304a\u3051\u308b\u65e5\u7cfb\u65b0\u5b97\u6559\u306e\u6a5f\u80fd\u3068\u305d\u306e\u5f79\u5272, \u6e21\u8fba\u96c5\u5b50, Function and Role of Japanese New Religions in Hawaii, Masako WATANABE, pp.59-61.
29, \u30cf\u30ef\u30a4\u65e5\u7cfb\u8af8\u5b97\u6559\u306b\u304a\u3051\u308b\u5236\u5ea6\u6027\u3068\u904b\u52d5\u6027, \u4e95\u4e0a\u9806\u5b5d, Japanese Religions in Hawaii as Institution and Movement, Nobutaka INOUE, pp.61-63.
30, Bhagavadg\u012bt\u0101 \u306e\u795e\u79d8\u4e3b\u7fa9, \u4e2d\u7956\u4e00\u8aa0, Mysticism of Bhagavadg\u012bt\u0101, Issei NAKASO, pp.63-64.
31, \u30de\u30ec\u30fc\u30b7\u30a2\u306e\u30a2\u30cb\u30df\u30ba\u30e0, \u5c71\u672c\u6625\u6a39, Animysm in Malay, Haruki YAMAMOTO, pp.64-66.
32, \u795e\uff65\u4eba\uff65\u52d5\u7269, \u5c0f\u6c60\u9577\u4e4b, God, Man and Animal, Nagayuki KOIKE, pp.66-67.
33, \u4ecf\u6559\u5bfa\u9662\u306e\u4e16\u4fd7\u5316, \u5c71\u30ce\u4e95\u5927\u6cbb, Symbolism of “Yamagoe (Going beyond the Mountain)”, Daiji YAMANOI, pp.67-68.
34, \u6b4c\u4eba\u305f\u3061\u306b\u898b\u308b\u6b7b\u306e\u8af8\u76f8\uff1a\u30a2\u30e9\u30e9\u30ae\u306e\u5834\u5408, \u9234\u6728\u5eb7\u6cbb, Aspects of Death in the Poets of Araragi School, Yasuharu SUZUKI, pp.68-70.
35, \u53e4\u4eca\u96c6\u7684\u5b97\u6559\u89b3, \u9ad8\u6728\u304d\u3088\u5b50, Religious Consciousness which appeared in Kokin-sh\u016b, Kiyoko TAKAGI, pp.70-71.
36, \u4e09\u5cf6\u7531\u7d00\u592b\u306e\u5b97\u6559\u3068\u6587\u5b66, \u693f\u5be6, Faith and Literature of Yukio Mishima, Minoru TSUBAKI, pp.71-72.
37, \u30b8\u30e3\u30ac\u30ca\u30fc\u30bf\u306e\u307e\u3064\u308a, \u658e\u85e4\u662d\u4fca, The Festival of Jagan\u0101ta Temple, Akitoshi SAIT\u014c, pp.72-73.
38, \u30d1\u30ad\u30b9\u30bf\u30f3\u306e\u30a4\u30b9\u30e9\u30e0\u4e3b\u7fa9\u56e3\u4f53, \u52a0\u8cc0\u8c37\u5bdb, Islamic Associations in Pakistan, Hiroshi KAGAYA, pp.74-75.
39, 17\u4e16\u7d00\u30a4\u30ae\u30ea\u30b9\u5b97\u6559\u601d\u60f3\u306e\u4e00\u8996\u70b9\u3088\u308a\uff1a\uff37.\u30c1\u30ea\u30f3\u30b0\u30ef\u30fc\u30b9\u306e\u6551\u6e08\u8ad6\u3092\u5de1\u3063\u3066, \u7389\u4e95\u5b9f, An Aspect of 17. Century English Religious Thought, Minoru TAMAI, pp.75-76.
40, \u30e8\u30fc\u30ed\u30c3\u30d1\u8fd1\u4ee3\u306b\u304a\u3051\u308b\u9b54\u8853, \u4e2d\u4e95\u7ae0\u5b50, Magic in Modern Europe, Akiko NAKAI, pp.76-77.
41, \u30d0\u30d3\u30ed\u30cb\u30a2\u306e\u4e3b\u795e\u306e\u300c\u751f\u6b7b\u300d, \u5f8c\u85e4\u5149\u4e00\u90ce, “Life and Death” of Babylonian High God, K\u014dichir\u014d GOT\u014c, pp.78-79.
42, \u30b3\u30df\u30e5\u30ca\u30eb\uff65\u30bb\u30af\u30c8\u306b\u3064\u3044\u3066, \u5742\u4e95\u4fe1\u751f, On Communal Sects, Nobuo SAKAI, pp.79-80.
43, \u5b97\u6559\u793e\u4f1a\u4e3b\u7fa9\u904b\u52d5\u306b\u304a\u3051\u308b\u300c\u795e\u306e\u56fd\u300d\u306e\u30e6\u30fc\u30c8\u30d4\u30a2, \u91d1\u4e95\u65b0\u4e8c, Utopia of “Kingdom of God” in the Religious-Socialist Movement, Shinji KANAI, pp.80-81.
44, \u30c9\u30a4\u30c4\u6c11\u9593\u4fe1\u4ef0\u306b\u304a\u3051\u308b\u30c7\u30e2\u30fc\u30cb\u30c3\u30b7\u30e5\u306a\u3082\u306e\uff1a\u30d5\u30a1\u30b9\u30ca\u30cf\u30c8\u306b\u304a\u3051\u308b\u30d8\u30af\u30bb, \u690d\u7530\u91cd\u96c4, The “Demonic” in German Folk Beliefs, Shigeo UEDA, pp.82-83.<\/p>\n
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45, \u30c6\u30a3\u30ea\u30c3\u30d2\u306b\u304a\u3051\u308b\u5b58\u5728\u8ad6\uff1a\u7279\u306b\u300c\u76f8\u95a2\u306e\u65b9\u6cd5\u300d\u306b\u95a2\u3057\u3066, \u65b0\u85e4\u6cf0\u7537, The Ontology of P. Tillich, Yasuo SHIND\u014c, pp.84-85.
46, \u30d1\u30b9\u30ab\u30eb\u306e\u300c\u96a0\u308c\u305f\u795e\u300d\u306b\u3064\u3044\u3066, \u9053\u8eb0\u6ecb\u7a42\u5b50, “Deus absconditus” in Pascal’s Thought, Shihoko D\u014cTAI, pp.85-87.
47, \u54f2\u5b66\u7684\u5b97\u6559\u54f2\u5b66\u3068\u795e\u5b66\u7684\u5b97\u6559\u54f2\u5b66\uff08\u5e8f\u8ad6\uff09, \u6c37\u898b\u6f54, Philosophical and Theological Types of Philosophy of Religion, Kiyoshi HIMI, pp.87-88.
48, \u5426\u5b9a\u7684\u306a\u308b\u3082\u306e\u3092\u3081\u3050\u3063\u3066, \u7c73\u6fa4\u7a42\u7a4d, Some Reflections on the Negative, Hozumi YONEZAWA, pp.88-89.
49, \u5b97\u6559\u4f53\u9a13\u3068\u7d76\u5bfe\u7121, \u7530\u8fba\u6b63\u82f1, Religious Experience and Absolute Nothing, Sh\u014dei TANABE, pp.89-91.
50, \u8eab\u4f53\u3092\u3081\u3050\u308b\u554f\u984c, \u7530\u4e2d\u82f1\u4e09, Some Problems concerning Body, Eiz\u014d TANAKA, pp.91-92.
51, \u30d7\u30e9\u30c8\u30f3\u3068\uff2d.\u30dd\u30f3\u30c6\u30a3\uff1a\u30a4\u30c7\u30a2\u3068\u81ea\u7136\u3092\u3081\u3050\u3063\u3066, \u89d2\u7530\u5e78\u5f66, Plato and Merleau-Ponty, Yukihiko KAKUTA, pp.92-94.
52, \u30cb\u30b3\u30e9\u30a6\u30b9\uff65\u30af\u30b6\u30fc\u30cc\u30b9\u306b\u304a\u3051\u308b\u795e\u3068\u4eba\u9593, \u7b20\u4e95\u8c9e, God and Man in Nicholaus Cusanus, Tadashi KASAI, pp.94-95.
53, \u7121\u77e5\u306e\u77e5\u306b\u3064\u3044\u3066, \u5c0f\u5c71\u5b99\u4e38, On Docta Ignorantia, Ch\u016bmaru KOYAMA, pp.95-97.
54, \u897f\u7530\u54f2\u5b66\u306b\u5bfe\u3059\u308b\u5b97\u6559\u7684\u4e00\u8003\u5bdf, \u6d77\u8fba\u5fe0\u6cbb, A Religious View on the Philosophy of Nishida, Ch\u016bji KAIBE, pp.97-98.
55, \u53e4\u4ee3\u30ae\u30ea\u30b7\u30a2\u306e\u795e\u79d8\u5bb6\u306b\u304a\u3051\u308b\u77e5\u306b\u3064\u3044\u3066, \u5ca1\u672c\u4fee, Knowledge in Ancient Greek Mystics, Osamu OKAMOTO, pp.98-100.
56, \u300c\u5b97\u6559\u306e\u51fa\u4f1a\u3044\u300d\u3068 Ontotheologie, \u9ad8\u7530\u4fe1\u826f, “Encounter of Religions” and Ontotheology, Shinry\u014d TAKADA, pp.100-101.
57, \u30d5\u30e9\u30f3\u30c4\uff65\u30d5\u30a9\u30f3\uff65\u30d0\u30fc\u30c0\u30fc\u306b\u304a\u3051\u308b\u300c\u30e1\u30eb\u30af\u30ea\u30a6\u30b9\u300d, \u5ca1\u90e8\u96c4\u4e09, “Mercurius” by Franz von Baader, Y\u016bz\u014d OKABE, pp.101-102.
58, \u521d\u671f\u30b7\u30e5\u30e9\u30a4\u30a8\u30eb\u30de\u30c3\u30d8\u30eb\u306b\u304a\u3051\u308b\u656c\u8654\u306b\u3064\u3044\u3066, \u9577\u6c5f\u5f18\u6643, On the Piety of Early Schleiermacher, Hiroaki NAGAE, pp.103-104.
59, \u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u300c\u502b\u7406\u7684\u5171\u540c\u4f53\u300d\u306e\u5b9f\u73fe, \u548c\u7530\u4fca\u662d, Kant’s Idea of the Realization of “Ethical Community”, Toshiaki WADA, pp.104-105.
60, \u30ab\u30f3\u30c8\u306e\u5d07\u9ad8\u306e\u611f\u60c5\u518d\u8003, \u8af8\u5ca1\u9053\u6bd4\u53e4, Rethinking of Kant’s “Sublime Feeling”, Michihiko MOROOKA, pp.105-107.
61, \u30d2\u30e5\u30fc\u30e0\u306e\u81ea\u7136\u6982\u5ff5\u3068\u5b97\u6559, \u6751\u91ce\u5ba3\u7537, Concept of Nature and Religion in Hume, Nobuo MURANO, pp.107-108.
62, kairos \u3068 ethos, \u82b3\u8cc0\u76f4\u54c9, Kairos and Ethos, Naoya HAGA, pp.108-109.
63, \u771f\u7406\u306e\u554f\u984c\uff1a\u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u3092\u901a\u3057\u3066, \u5ddd\u6751\u6c38\u5b50, Problem of Truth in Kierkegaard, Nagako KAWAMURA, pp.109-111.
64, \u30b7\u30a7\u30ea\u30f3\u30b0\u306e\u5b97\u6559\u54f2\u5b66\uff1a\u5224\u65ad\u306b\u304a\u3051\u308b\u7e4b\u8f9e\u306e\u610f\u5473, \u5ca1\u6751\u5eb7\u592b, Schelling’s Philosophy of Religion, Yasuo OKAMURA, pp.112-113.
65, \u30b7\u30a7\u30ea\u30f3\u30b0\u306e\u300c\u7121\u300d\u306b\u3064\u3044\u3066, \u5800\u5c3e\u5b5f, On “Nichts” by Schelling, Tsutomu HORIO, pp.114-115.
66, \u30e4\u30b9\u30d1\u30fc\u30b9\u306b\u304a\u3051\u308b\u300c\u4fe1\u4ef0\u300d\u3068\u300c\u77e5\u8b58\u300d, \u5317\u91ce\u88d5\u901a, “Belief” and “Knowlege” in Jaspers, Hiromichi KITANO, pp.115-116.
67, \u30e4\u30b9\u30d1\u30fc\u30b9\u306b\u304a\u3051\u308b Grenzsituation \u3068 Grundsituation \u306b\u3064\u3044\u3066, \u5cf0\u5cf6\u65ed\u96c4, “Grenzsituation” and “Grundsituation” in Jaspers, Hideo MINESHIMA, pp.116-118.
68, \u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u306b\u304a\u3051\u308b\u7121\u3068\u6c17\u5206, \u677e\u4e38\u58fd\u96c4, “Nichts” and “Stimmung” in Heidegger, Hisao MATSUMARU, pp.118-119.
69, \u30cf\u30a4\u30c7\u30ac\u30fc\u306b\u304a\u3051\u308b\u300c\u795e\u300d\u306b\u3064\u3044\u3066, \u4f50\u3005\u6728\u4eae, Heidegger on “God”, Akira SASAKI, pp.119-120.
70, \u60aa\u3068\u4e0d\u81ea\u7531, \u9577\u8c37\u6b63\u7576, Evil and the Lack of Freedom, Sh\u014dt\u014d HASE, pp.121-122.
71, \u8d85\u81ea\u7136,\u4eba\u9593,\u81ea\u7136, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, The Supernatural, Human Being and Nature, Rokusabur\u014d NIEDA, pp.122-123.<\/p>\n
\u7b2c4\u90e8\u4f1a
72, \u30c8\u30de\u30b9\u306b\u304a\u3051\u308b\u795e\u306e\u6982\u5ff5\u898f\u5b9a\u306b\u3064\u3044\u3066, \u5ca9\u672c\u4e00\u592b, Definition of God in Thomas Aquinas, Kazuo IWAMOTO, pp.124-125.
73, \u30ab\u30fc\u30eb\uff65\u30d0\u30eb\u30c8\u306b\u304a\u3051\u308b\u5b97\u6559\u3068\u975e\u5b97\u6559, \u5b87\u90fd\u5bae\u8f1d\u592b, Religion and Non-religion in K. Barth, Teruo UTSUNOMIYA, pp.125-126.
74, \u521d\u671f\u30d0\u30eb\u30c8\u306e\u795e\u306e\u56fd\u601d\u60f3, \u5c71\u672c\u548c, The Thought of God’s Kingdom by Early K. Barth, Kan\u014d YAMAMOTO, pp.126-128.
75, \u30eb\u30bf\u30fc\u306b\u304a\u3051\u308b\u300c\u7fa9\u4eba\u306b\u3057\u3066\u540c\u6642\u306b\u7f6a\u4eba\u300d\u306e\u4e00\u8003\u5bdf, \u7247\u67f3\u4fca\u5b50, A Reflection about “simul justus et peccator” in Luther, Toshiko KATAYANAGI, pp.128-129.
76, \u30eb\u30bf\u30fc\u306e Obrigkeit \u304a\u3088\u3073 Staat \u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u65e9\u4e59\u5973\u79ae\u5b50, Luther on “Oblichkeit” and “Staat”, Reiko SAOTOME, pp.129-131.
77, M.Luther \u306b\u304a\u3051\u308b Werk \u306e\u554f\u984c, \u52a0\u85e4\u667a\u898b, The Problem of “Werk” in M. Luther, Chiken KAT\u014c, pp.131-132.
78, \u300e\u30bd\u30ea\u30ed\u30ad\u30a2\u300f\u306b\u304a\u3051\u308b\u9b42\u306e\u4e0d\u6b7b\u306e\u8a3c\u660e\u3068\u305d\u306e\u771f\u507d\u8ad6\uff08\u3068\u304f\u306b Verm\uff09\u306e\u6027\u683c\u3078\u306e\u5f71\u97ff\u306b\u3064\u3044\u3066, \u5c0f\u962a\u5eb7\u6cbb, On the Immortality of Soul in “Soliloquia” of Augustine, Yasuharu KOSAKA, pp.132-133.
79, \u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30cc\u30b9\u306b\u304a\u3051\u308b\u7948\u308a\u306e\u69cb\u9020, \u7a32\u57a3\u4e0d\u4e8c\u9ebf, Structure of Prayer in Augustine, Fujimaro INAGAKI, pp.134-135.
80, \u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30fc\u30cc\u30b9\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf(\uff13)\uff1a\u201cDe libero arbitrio\u201d\u7b2c\uff13\u5dfb\u306b\u304a\u3051\u308b\u201cvoluntas\u201d\u3068\u201cignorantia et difficultas\u201d\u306b\u3064\u3044\u3066, \u6e05\u7530\u5bdb, A Study of Augustine’s “De libero arbitrio”, Hiroshi KIYODA, pp.135-137.
81, \u5b9f\u4f53\u306e\u795e\u5b66\u3068\u95a2\u4fc2\u306e\u795e\u5b66, \u5965\u6751\u4e00\u90ce, Theology of Relation and Theology of Substance, Ichir\u014d OKUMURA, pp.137-138.
82, \u30d8\u30fc\u30b2\u30eb\u3068\u30ad\u30ea\u30b9\u30c8\u6559\uff1a\u30d5\u30e9\u30f3\u30af\u30d5\u30eb\u30c8\u671f\u306e\u611b\u306e\u4e00\u8003\u5bdf, \u516b\u7530\u9686\u53f8, Hegel and Christianity, Takashi HATTA, pp.138-139.
83, \uff33.\uff25.\u30df\u30fc\u30c9\u306e\u300e\u30dd\u30b9\u30c8\uff65\u30d7\u30ed\u30c6\u30b9\u30bf\u30f3\u30c8\u300f\u306b\u3064\u3044\u3066, \u91ce\u6751\u6587\u5b50, S. E. Mead’s View of “Post Protestant”, Fumiko NOMURA, pp.139-141.
84, \u30b2\u30fc\u30c6\u306b\u304a\u3051\u308b\u300c\u4e16\u754c\u970a\u300d\u306b\u3064\u3044\u3066, \u5cb8\u7530\u8cab\u4e00\u90ce, On Goethe’s “Weltseele”, Kan’ichir\u014d KISHIDA, pp.141-142.
85, \u30de\u30a4\u30b9\u30bf\u30fc\uff65\u30a8\u30c3\u30af\u30cf\u30eb\u30c8\u306b\u304a\u3051\u308b\u96e2\u8131\u6027\uff08Abgeschiedenheit\uff09\u306e\u6982\u5ff5\u306b\u3064\u3044\u3066, \u7530\u5cf6\u7167\u4e45, The Concept of “Abgeschiedenheit”, Teruhisa TAJIMA, pp.142-143.
86, \u30d1\u30b9\u30ab\u30eb\u306e\u6069\u5bf5\u8ad6, \u897f\u6751\u6d69\u592a\u90ce, Pascal’s Doctrine of Grace, K\u014dtar\u014d NISHIMURA, pp.143-145.
87, \u7cbe\u795e\u6cbb\u7642\u306e\u753b\u671f\u7684\u65b9\u6cd5\u3068\u3057\u3066\u306e faith-imagination, \u5c71\u53e3\u5be6, Faith-Imagination as an epochmaking method of psychotherapy, Minoru YAMAGUCHI, 145-146.
88, \u30ab\u30c8\u30ea\u30c3\u30af\u7985\u306b\u5bfe\u3059\u308b\u4e00\u8003\u5bdf, \u5b89\u85e4\u771f, A Reflection on Catholic-Zen, Shin AND\u014c, pp.146-148.
89, \u8056\u66f8\u306e\u8d16\u7f6a\u3068\u97d3\u56fd\u4eba\u539f\u7206\u88ab\u5bb3\u8005\u306e\u6c42\u3081\u308b\u201c\u8d16\u7f6a\u201d\u3068\u306e\u6bd4\u8f03, \u6728\u539f\u7bc4\u606d, A Comparision of Biblical Redemption and the “Redemption” of Korean A-Bomb Sufferers, Noriyasu KIHARA, pp.148-149.
90, \u660e\u6cbb23\u5e74\u306e\u30ab\u30c8\u30ea\u30c3\u30af\u65e5\u97d3\u5408\u540c\u6559\u4f1a\u4f1a\u8b70\u306e\u6027\u683c, \u9752\u5c71\u7384, On Japan-Korean Catholic Synod of the Year 1690, Gen AOYAMA, pp.149-151.
91, Up\u0101sakajan\u0101la\u1e43k\u0101ra \u306e\u7814\u7a76, \u4e0a\u6749\u5ba3\u660e, A Study of Up\u0101sakayan\u0101la\u1e45k\u0101ra, Nobuaki UESUGI, pp.151-152.
92, Chos kyi rgyal mtshan \u306b\u3088\u308b\u201cLam rim\u201d, \u82b3\u6751\u535a\u5b9f, “Lam rim” by Chos Kyi rgyal mtshan, Hiromi YOSHIMURA, pp.152-153.
93, \u30e8\u30fc\u30ac\u30b9\u30fc\u30c8\u30e9\u7b2c\uff11\u7ae0\u7b2c\uff18\u7bc0\u3092\u3081\u3050\u3063\u3066, \u6a2b\u5c3e\u6148\u899a, A Study of Y\u014dga S\u016btra Chap. 1 Verse 18, Jikaku KASHIO, pp.154-155.
94, P\u0101ramit\u0101-y\u0101na \u3068 mantra-y\u0101na, \u78ef\u7530\u7199\u6587, P\u0101ramit\u0101-y\u0101na and mantra y\u0101na, Hirohumi ISODA, pp.155-156.
95, \u30e8\u30fc\u30ac\u30b9\u30fc\u30c8\u30e9\u3068\u5999\u5fc3\u6cd5\u5e2b, \u6e21\u8fba\u7db1\u5409, Yoga-s\u016btra and Monk My\u014dshin, Tsunayoshi WATANABE, 157-158.
96, \u30e9\u30c0\u30c3\u30af\u306b\u304a\u3051\u308b\u30e9\u30de\u6559\u53d7\u5bb9\u306e\u7d20\u56e0\u306b\u3064\u3044\u3066, \u77e2\u5d0e\u6b63\u898b, Some Facters in the Acceptance of Lamaism in Ladakh, Sh\u014dken YAZAKI, pp.158-159.
97, \u30a2\u30fc\u30eb\u30e4\u30fc\uff08\u0101ry\u0101\uff09\u97fb\u5f8b\u306e\u30d1\u30fc\u30ea\u8056\u5178\u6210\u7acb\u53f2\u8ad6\u7684\u610f\u7fa9\uff1a\u30a2\u30eb\u30b9\u30c9\u30eb\u30d5\u8aac\u306e\u7d39\u4ecb, \u9ad8\u6a4b\u58ef, The Significance of \u0101ry\u0101 metre in the Formation of the Pali Canon, S\u014d TAKAHASHI, pp.159-161.
98, 20\u4e16\u7d00\u30a4\u30f3\u30c9\u306e\u4ecf\u6559, \u4f50\u85e4\u826f\u7d14, Buddhism in 20th. Century India, Ry\u014djun SAT\u014c, pp.161-163.<\/p>\n
\u7b2c5\u90e8\u4f1a
99, \u30d3\u30eb\u30de\u306e\u6b63\u7d71\u4e0a\u5ea7\u90e8\u306e\u6761\u4ef6\uff1a\u30d3\u30eb\u30de\u4e0a\u5ea7\u90e8\u50e7\u306e\u985e\u578b\u3068\u306e\u95a2\u9023, \u751f\u91ce\u5584\u61c9, Types of Orthodox Theravada Monks in Burma, Zenn\u014d IKUNO, pp.164-165.
100, \u5929\u53f0\u667a\u667a\u9857\u306e\u8b77\u56fd\u601d\u60f3, \u6c60\u7530\u9b6f\u53c2, The Attitude toward the State in Tien-tai, Rozan IKEDA, pp.165-166.
101, \u5927\u4e57\u6b62\u89b3\u6cd5\u9580\u306b\u304a\u3051\u308b\u5982\u6765\u8535\u306e\u4e00\u8003\u5bdf, \u5409\u7530\u9053\u8208, A View on Tathagathagarba in Ta-ch\u00e8ng-chi-kuan-fa-men, D\u014dk\u014d YOSHIDA, pp.167-168.
102, \u9bae\u6f14\u306e\u6027\u60aa\u8ad6, \u6728\u6751\u6e05\u5b5d, Senen’s View of the Innate Badness of Humannature, Kiyotaka KIMURA, pp.168-169.
103, \u30a4\u30f3\u30c9\u54f2\u5b66\u306b\u304a\u3051\u308b\u54f2\u5b66\u306e\u539f\u8a9e, \u6751\u4e0a\u771f\u5b8c, Ethymology of “Philosophy” in India Philosophy, Shinkan MURAKAMI, pp.169-171.
104, \u300c\u5982\u6551\u982d\u71c3\u300d\u306b\u3064\u3044\u3066, \u9ad8\u6a4b\u79c0\u6804, On the Meaning of “Joky\u016bzunen” (\u0101ditta si\u012bsa), Sh\u016bei TAKAHASHI, pp.171-172.
105, \u300e\u5927\u54c1\u822c\u82e5\u7d4c\u300f\u300e\u5927\u667a\u5ea6\u8ad6\u300f\u3088\u308a\u300e\u6b21\u7b2c\u7985\u9580\u300f\u3078\u306e\u5b9f\u8df5\u4f53\u7cfb\u306e\u5c55\u958b, \u5927\u91ce\u6804\u4eba, Development of the System of Practice from Mah\u0101praj\u00f1\u00e5paramita-s\u016btra to Shidai-Zenmon, Eijin \u014cNO, pp.172-174.
106, \u5f6d\u7d39\u5347\u306e\u300e\u5c45\u58eb\u4f1d\u300f\u306b\u3064\u3044\u3066, \u7af9\u5185\u8087, Biographies of Lay Buddhists by H\u014dsh\u014dsh\u014d, Hajime TAKEUCHI, pp.174-175.
107, \u6cd5\u83ef\u7d4c\u306b\u304a\u3051\u308b\u4eba\uff65\u5929\uff1a\u4e09\u8349\u4e8c\u6728\u306e\u4e2d\u56fd\u7684\u53d7\u5bb9, \u4e38\u5c71\u5b5d\u96c4, Men and Deva in Hoke-ky\u014d, Takao MARUYAMA, pp.175-177.
108, \u9855\u5f70\u96a0\u5bc6\u7fa9\u306b\u304a\u3051\u308b\u300c\u5f70\u300d\u306e\u610f\u7fa9\u306b\u3064\u3044\u3066, \u9060\u5c71\u8ae6\u8654, On the Significance of “Sho” in Kensh\u014donmitsugi, Taiken T\u014cYAMA, pp.177-178.
109, Yoga \u306b\u304a\u3051\u308b Praj\u00f1\u0101 \u306e\u9855\u73fe\u306b\u3064\u3044\u3066, \u6817\u5c71\u79c0\u7d14, Desclosure of praj\u00f1\u00e3 in Y\u014dga, Sh\u016bjun KURIYAMA, pp.178-179.
110, \u30a2\u30eb\u30bf\u30d3\u30cb\u30b7\u30e5\u30c1\u30e3\u30e4\uff65\u30b9\u30fc\u30c8\u30e9\uff65\u30cb\u30d0\u30f3\u30c0\u30ca\u306e\u7279\u5fb4, \u516b\u529b\u5e83\u559c, Pecuriality of arthavin\u00ecs caya s\u016btra nibandhana, Hiroki HACHIRIKI, pp.180-181.
111, \u795e\u4f1a\u306e\u5e74\u9f62\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u9577\u5d8b\u5b5d\u884c, A Study on the Age of Shin-e, Takayuki NAGASHIMA, pp.181-182.
112, \u300e\u771f\u7985\u878d\u5fc3\u7fa9\u300f\u306b\u3064\u3044\u3066, \u4e2d\u5c3e\u826f\u4fe1, On “Shinzen-y\u016bshingi” by Eisai, Ry\u014dshin NAKAO, pp.182-183.
113, \u83ef\u53b3\u3068\u5bc6\u6559\u3068\u306e\u63a5\u70b9, \u77f3\u6a4b\u771f\u8aa1, Similarities in Avatamsaka and Esoteric Buddhism, Shinkai ISHIBASHI, p.184.
114, \u300e\u4e94\u90e8\u5fc3\u89b3\u300f\u306e\u5370\u306b\u3064\u3044\u3066, \u516b\u7530\u5e78\u96c4, On the Mudr\u0101 of the Gobu-shin-gan, Yukio HATTA, pp.185-186.
115, \u5143\u6681\u306e\u52dd\u9b18\u7d4c\u89e3\u91c8\u306b\u3064\u3044\u3066, \u6c34\u5c3e\u73fe\u8aa0, Gangy\u014d’s Interpretation of Srim\u0101la-s\u016btra, Genj\u014d MIZUO, pp.186-187.
116, \u4e2d\u56fd\u306e\u4ecf\u6559\u5100\u793c, \u938c\u7530\u8302\u96c4, Buddhist Rituals in China, Shigeo KAMATA, pp.187-188.
117, \u91c8\u96f2\u83ef\u5c0a\u8005\u878d\u4f1a\u4e00\u4e57\u7fa9\u7ae0\u660e\u5b97\u8a18\u306b\u3064\u3044\u3066, \u4e2d\u689d\u9053\u662d, On Shaku-ungesonja-ichij\u014dgish\u014d-meish\u016bki, D\u014dsh\u014d NAKAJ\u014c, pp.189-190.
118, \u6566\u714c\u672c\uff65\u4ecf\u6559\u7db1\u8981\u66f8\u985e\u8003, \u5e73\u4e95\u5ba5\u6176, Observations on the Summaries of Buddhism found in Tun-fuan, Y\u016bkei HIRAI, pp.190-191.
119, \u6cd5\u8535\u4f1d\u306e\u518d\u691c\u8a0e, \u5409\u6d25\u5b9c\u82f1, Rethinking the Story of Dharmak\u0101ra, Yoshihide YOSHIZU, pp.192-193.
120, \u65bd\u306b\u3064\u3044\u3066, \u771f\u91ce\u9f8d\u6d77, On Alms-giving, Ry\u016bkai MANO, pp.193-194.
121, \u4e8c\u3064\u306e\u696d\u306b\u3064\u3044\u3066, \u9577\u5d0e\u6cd5\u6f64, On Two Kinds of Karma, H\u014djun NAGASAKI, pp.194-195.
122, \u4e09\u4e16\u306e\u89e3\u91c8\u3092\u3081\u3050\u3063\u3066, \u5409\u5143\u4fe1\u884c, On the Interpretation of the Concept of Three Worlds, Shingy\u014d YOSHIMOTO, 196-197.
123, \u3008\u4f9d\u6cd5\u4e0d\u4f9d\u4eba\u3009\u306e\u601d\u60f3, \u5411\u4e95\u4eae, The Idea of “Seliance on the Dharma instead of Persons”, T\u014dru MUKAI, pp.197-198.
124, \u4e0d\u53ef\u601d\u8b70\u89e3\u7791, \u6a4b\u672c\u82b3\u5951, On Wonderful Liberation, H\u014dkei HASHIMOTO, pp.199-200.
125, \u89e3\u8131\u3068\u7e01\u8d77\u89b3\u306b\u95a2\u3059\u308b\u8003\u5bdf, \u5c71\u672c\u5553\u91cf, Release and Dependent Causation, Keiry\u014d YAMAMOTO, pp.200-202.
126, \u8eab\u4f53\u3068\u76ee\u899a\u3081, \u7389\u57ce\u5eb7\u56db\u90ce, Body and Awakening, K\u014dshir\u014d TAMAKI, pp.202-203.<\/p>\n
\u7b2c6\u90e8\u4f1a
127, \u300c\u6b63\u6cd5\u773c\u8535\u968f\u805e\u8a18\u300d\u79c1\u8003\uff1a\u305d\u306e4, \u7530\u4e2d\u656c\u4fe1, A Study of Sh\u014db\u014dgenz\u014d-Zuimonki, Keishin TANAKA, pp.204-205.
128, \u6148\u5149\u5bfa\u672c\u300c\u6b63\u6cd5\u773c\u8535\u5f71\u5ba4\u300d\u306b\u3064\u3044\u3066, \u4e2d\u5c71\u6210\u4e8c, On Jik\u014dji Text of Sh\u014db\u014dgenz\u014d-Eishitsu, J\u014dni NAKAYAMA, pp.205-206.
129, \u6666\u5ca9\u6cd5\u7167\u306e\u884c\u72b6\u3068\u5b97\u6559, \u5927\u677e\u535a\u5178, Practice and Religion of Baigan H\u014dsh\u014d, Hironori \u014cMATSU, pp.206-208.
130, \u667a\u5186\u306e\u5b97\u6559, \u9234\u6728\u7950\u5b5d, The Religion of Chien, Y\u016bko SUZUKI, pp.208-209.
131, \u9053\u5143\u7985\u5e2b\u306b\u304a\u3051\u308b\u767a\u5fc3\u8b58\u4f53\u8aac\u306b\u3064\u3044\u3066, \u9752\u9f8d\u5b97\u4e8c, Hosshin-shikitai Theory by D\u014dgen, Munetsugu SEIRY\u016a, pp.209-210.
132, \u300c\u5b9a\u8d77\u8acb\u300d\u3068\u300c\u8d77\u8acb\u516b\u7b87\u6761\u300d\u3068\u306b\u3064\u3044\u3066, \u5948\u826f\u5f18\u5143, Japanese Buddhist Vow Formula with Twelve or Eight Items, Hiromoto NARA, pp.210-212.
133, \u300c\u4ecf\u6cd5\u5927\u660e\u9332\u300d\u306b\u3064\u3044\u3066, \u690e\u540d\u5b8f\u96c4, On “Bupp\u014d Dai My\u014droku”, Hiroo SHIINA, pp.212-213.
134, \u65b0\u8208\u4ecf\u9752\u3068SCM\u904b\u52d5, \u4e2d\u6fc3\u6559\u7be4, The Buddhist Youth Association and SCM Movement, Ky\u014dtoku NAKANO, pp.213-215.
135, \u79f0\u540d\u5bfa\u306b\u304a\u3051\u308b\u4f1d\u6cd5\u704c\u9805, \u7d0d\u5bcc\u5e38\u5929, Denb\u014d-Kanj\u014d in Sh\u014dmy\u014dji Temple, J\u014dten N\u014cDOMI, pp.215-216.
136, \u6210\u5c31\u8846\u751f\u6d44\u4ecf\u56fd\u571f\u306b\u3064\u3044\u3066, \u6625\u65e5\u79ae\u667a, On Purifying Buddha Land, Reichi KASUGA, pp.216-217.
137, \u300c\u9ed2\u54c1\u767d\u54c1\u300d\u8003, \u4f50\u85e4\u60a6\u6210, D\u014dgen’s Usage of “Kokuhon Byakuhon”, Etsuj\u014d SATO, pp.218-219.
138, \u65e5\u84ee\u306b\u304a\u3051\u308b\u96d1\u638c\u7684\u6027\u683c\u3068\u653f\u6cbb\u884c\u52d5, \u7b20\u4e95\u6b63\u5f18, All-round Ability and Political Activity of Nichiren, Hiromasa KASAI, pp.219-220.
139, \u5357\u4f1d\u5927\u8535\u7d4c\u306b\u304a\u3051\u308b\u9084\u4fd7, \u677e\u7530\u771f\u9053, Returning to Secular Life according to the Southern Tripitaka, Shind\u014d MATSUDA, pp.220-222.
140, \u767d\u5c71\u4fee\u9a13\u9053\u306e\u8870\u9000\u3068\u938c\u5009\u4ecf\u6559\u306e\u8208\u9686\uff1a\u767d\u5c71\u7f8e\u6fc3\u99ac\u5834\u3092\u4e2d\u5fc3\u306b, \u5c0f\u6797\u4e00\u84c1, The Decline of Hakusan Shugend\u014d and the Rise of the Kamakura Buddhism, Kazushige KOBAYASHI, pp.222-223.
141, \u6b62\u89b3\u3068\u79d1\u5b66, \u5c0f\u7530\u5207\u745e\u7a42, Buddhist Meditation and Modern Science, Zuish\u016b ODAGIRI, pp.223-224.
142, \u53e1\u5c71\u306e\u5408\u8b70\u5236, \u6e05\u7530\u7fa9\u82f1, The Council System at Mt. Hiei, Yoshihide SEITA, pp.225-226.
143, \u56db\u5206\u5f8b\u884c\u4e8b\u9214\u306b\u304a\u3051\u308b\u50e7\u5236\u306b\u3064\u3044\u3066, \u5927\u6fa4\u4f38\u96c4, On the Regulation concerning Monks in Shibunnritsu Gy\u014dji Sh\u014d, Nobuo \u014cSAWA, pp.226-227.
144, \u660e\u6cbb\u4ecf\u6559\u306e\u65b0\u5f62\u614b, \u758b\u7530\u7cbe\u4fca, New Forms of Buddhism in the Meiji Era, Seishun HIKITA, pp.227-228.
145, \u4e09\u5341\u4e00\u4ee3\u540c\u5ff5\u4e0a\u4eba\u306e\u4e5d\u5dde\u904a\u884c\u306b\u3064\u3044\u3066, \u6839\u4e95\u6d44, On the Ky\u016bsh\u016b-Pilgrimage of the 31th. Abbot D\u014dnen, Kiyoshi NEI, pp.229-230.
146, \u6cd5\u7136\u6d44\u571f\u6559\u306b\u304a\u3051\u308b\u5ff5\u3068\u58f0\u306b\u3064\u3044\u3066\uff1a\u3068\u304f\u306b\u4fe1\u4ef0\u5f62\u6210\u306e\u554f\u984c\u3068\u3057\u3066, \u6c38\u4e95\u9686\u6b63, Nen and Voice in H\u014dnen’s Pure Land Buddhism, Ry\u016bsh\u014d NAGAI, pp.230-231.
147, \u4e00\u904d\u4e0a\u4eba\u306e\u540d\u53f7\u601d\u60f3\uff1a\u8a9e\u9332\u306b\u304a\u3051\u308b\u540d\u53f7\u306e\u8868\u73fe, \u77f3\u5ca1\u4fe1\u4e00, Saint Ippen on the Buddha Name, Shinichi ISHIOKA, pp.231-232.
148, \u6d45\u539f\u624d\u5e02\u306b\u304a\u3051\u308b\u4fe1\u5fc3\u3068\u5ff5\u4ecf, \u4e94\u5341\u5d50\u5927\u7b56, Belief and Invocation of Asahara Saiichi, Daisaku IGARASHI, pp.232-234.
149, \u65e5\u5411\u770c\u85e9\u306b\u304a\u3051\u308b\u304a\u3073\u3068\u304d\u4ecf\u6cd5\u306e\u6458\u767a\uff1a\u5e55\u85e9\u5236\u6210\u7acb\u671f\u306e\u5bfa\u8acb, \u661f\u91ce\u5143\u8c9e, The Accusation of Obitoki-Bupp\u014d in Hy\u016bga Feudal Domain during Early Tokugawa Period, Gentei HOSHINO, pp.234-236.
150, \u61d0\u611f\u306e\u672c\u9858\u89b3, \u91d1\u5b50\u5bdb\u54c9, Ekan’s View of Original Vow, Kansai KANEKO, pp.236-237.
151, \u771f\u5b97\u306b\u304a\u3051\u308b\u6559\u56e3\u306e\u610f\u7fa9, \u5824\u7384\u7acb, Significance of Organisation in J\u014ddo-Shin-Sh\u016b Sect, Genry\u016b TSUTSUMI, pp.237-238.
152, \u6d44\u571f\u5b97\u793e\u4f1a\u6d3e\u306e\u4eba\u3073\u3068, \u85e4\u5409\u6148\u6d77, Religious Socialists of the J\u014ddo Sect, Jikai FUJIYOSHI, pp.238-239.
153, \u89aa\u9e1e\u306e\u5b97\u6559\u306b\u304a\u3051\u308b\u57fa\u790e\u7684\u7acb\u5834\u306e\u5b97\u6559\u7684\u610f\u7fa9, \u77f3\u7530\u5145\u4e4b, Religious Significance of Shinran’s Basic Standpoint, Mitsuyuki ISHIDA, pp.240-241.
154, \u8056\u5fb3\u592a\u5b50\u3068\u4ecf\u6559, \u671b\u6708\u4e00\u61b2, Prince Sh\u014dtoku and Buddhism, Ikken MOCHIZUKI, pp.241-242.<\/p>\n
\u7b2c7\u90e8\u4f1a
155, \u796d\u308a\u4f1d\u627f\u306e\u6301\u7d9a\u3068\u5909\u5316\uff1a\u4fe1\u5dde\u9060\u5c71\u306b\u304a\u3051\u308b\u796d\u308a\uff65\u4f1d\u627f\uff65\u6b74\u53f2\u306e\u76f8\u95a2\u95a2\u4fc2, \u8302\u6728\u6804, Duration and Change of a Matsuri (Festival) Tradition, Sakae MOGI, pp.243-244.
156, \u7956\u5148\u5d07\u62dd\u3092\u3081\u3050\u308b\u8af8\u554f\u984c, \u5f8c\u85e4\u6d0b\u6587, Problems concerning Ancestor Worship, Y\u014dbun GOT\u014c, pp.244-245.
157, \u6803\u6728\u5e02\u6a0b\u30ce\u53e3\u753a\u306e\u90e8\u843d\u7d44\u7e54\u3068\u7a32\u8377, \u9ed2\u5ddd\u5f18\u8ce2, Village System and Inari-Cult in Hinokuchi Machi in Tochigi Prefecture, K\u014dken KUROKAWA, pp.245*-246.
158, \u5927\u5fa1\u846c\u3068\u4ecf\u6559\u306e\u95a2\u308f\u308a\u306b\u3064\u3044\u3066, \u571f\u8c37\u535a\u901a, Funeral of Emperors and Buddhism, Hiromichi TSUCHIYA, pp.246-247.
159, \u30b7\u30e3\u30de\u30f3\u306b\u304a\u3051\u308b\u5b97\u6559\u6a5f\u80fd\u306e\u5206\u5316, \u6afb\u4e95\u5fb3\u592a\u90ce, Differenciation of Religious Functions among Shamans, Tokutar\u014d SAKURAI, pp.248-249.
160, \u4e2d\u56fd\u53e4\u4ee3\u306b\u304a\u3051\u308b\u9b42\u62db\u304d\u3068\u65b9\u4f4d, \u677e\u7530\u7a14, Invocation of Spirit and Geomancy, Minoru MATSUDA, pp.249-251.
161, \u67f4\u706f\u8b77\u6469, \u5742\u5185\u9f8d\u96c4, On Sait\u014d Goma Rites, Tatsuo SAKAUCHI, pp.252-253.
162, \u5730\u65b9\u9060\u56fd\u4fee\u9a13\u3068\u4e2d\u592e\u672c\u5c71, \u6728\u5834\u660e\u5fd7, The Relation of Local Shugens and Their Religious Center, Akeshi KIBA, pp.253-254.
163, \u5730\u57df\u793e\u4f1a\u306b\u304a\u3051\u308b\u6191\u304d\u7269\u4fe1\u4ef0\u306e\u4eca\u65e5\u7684\u72b6\u6cc1, \u9577\u8c37\u90e8\u516b\u6717, Demoniacal Possession in Local Communities Today, Hachir\u014d HASEBE, pp.254-256.
164, \u5bb6\u3068\u5b97\u6559, \u5c71\u5d0e\u7f8e\u60e0, Ie and Religion, Yoshie YAMAZAKI, pp.256-257.
165, \u30e8\u30df\u30ce\u30af\u30cb\u3068\u300c\u81ea\u7136\u300d\u306e\u554f\u984c, \u5927\u897f\u6607, Yomino-kuni (Nether World) and “Nature”, Noboru \u014cNISHI, pp.257-28.
166, \u6baf\u306e\u8eab\u5fc3\u89b3, \u4e2d\u6751\u751f\u96c4, Mogari-Ritual. The Relation of Body and Mind, Ikuo NAKAMURA, pp.258-260.
167, \u3053\u3068\u3080\u3051\uff65\u3084\u306f\u3059\u8003, \u91d1\u5b50\u5584\u5149, “Kotomuke, Yahasu” in Ancient Shint\u014d Texts, Yoshimitsu KANEKO, pp.260-261.
168, \u8a17\u5ba3\u306e\u8ad6\u7406, \u4f50\u85e4\u5065\u4e8c, On the Logic of Shint\u014d Oracles, Kenji SAT\u014c, pp.261-262.
169, \u7948\u308a\u306e\u69cb\u9020\u306b\u3064\u3044\u3066, \u5e73\u91ce\u5b5d\u570b, The Structure of Prayer, Takakuni HIRANO, pp.262-264.
170, \u660e\u6cbb\u5b97\u6559\u884c\u653f\u6279\u5224\uff1a\u5c71\u68a8\u770c\u306e\u5834\u5408\u3092\u4f8b\u3068\u3057\u3066, \u938c\u7530\u7d14\u4e00, A Criticism of the Religious Policy of the Meiji Government, Jun-ichi KAMATA, pp.264-265.
171, \u8fd1\u4e16\u8a00\u970a\u8ad6\uff1a\u9234\u6728\u91cd\u80e4\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u938c\u7530\u6771\u4e8c, The Kotodama Concept in Suzuki Shigetane and other Modern Thinkers, T\u014dji KAMATA, pp.265-266.
172, \u795e\u9b42\u795e\u793e\u8003, \u5e73\u4e95\u76f4\u623f, On Shin-Kon Shrines, Naohusa HIRAI, pp.267-268.<\/p>\n
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173, \u8d8a\u5f8c\u516b\u6d77\u5c71\u306e\u4fe1\u4ef0\u306b\u3064\u3044\u3066\uff1a\u5927\u5d0e\u53e3\u91cc\u5bae\u706b\u6e21\u308a\u5100\u5f0f\u3092\u4e2d\u5fc3\u306b, \u677e\u672c\u7693\u4e00, On the Belief of Echigo Hakkai San, K\u014dichi MATSUMOTO, pp.269-270.
174, \u795e\u4ed9\u3068\u4ecf\u8aac\uff08\uff62\u7af9\u53d6\u7269\u8a9e\u300d\u3088\u308a\uff09, \u6a2a\u5730\u6e05\u6075, Taoist Wizard and Buddhist Thought, Seikei YOKOCHI, pp.270-271.
175, \u5965\u718a\u91ce\u306e\u5ca9\u77f3\u4fe1\u4ef0, \u5800\u54f2, Stone Worship in Oku-kumano, Tetsu HORI, pp.271-272.
176, \u516b\u83c5\u4fee\u9a13\u306e\u6b74\u53f2, \u5bae\u5bb6\u6e96, Establishment of Hasuge-Shugens, Hitoshi MIYAKE, pp.272-274.
177, \u516b\u83c5\u4fee\u9a13\u306e\u4e00\u5c71\u7d44\u7e54, \u6b66\u898b\u674e\u5b50, The Organization of Hasuge-Shugens, Momoko TAKEMI, pp.274-275.
178, \u516b\u83c5\u4fee\u9a13\u306e\u5100\u793c, \u798f\u5cf6\u90a6\u592b, The Rituals of Hasuge-Shugens, Kunio FUKUSHIMA, pp.275-276.
179, \u30ab\u30df\u30b5\u30f3\u7684\u8077\u80fd\u8005\u3068\u305d\u306e\u4fe1\u8005\u306b\u3064\u3044\u3066, \u4f50\u85e4\u61b2\u662d, Kamisan (Female Religious Professionals) and Their Believers, Noriaki SAT\u014c, pp.277-278.
180, \u30b7\u30f3\u30ac\u30dd\u30fc\u30eb\u306e\u5973\u6027\u30b7\u30e3\u30fc\u30de\u30f3\u7684\u8077\u80fd\u8005\u306b\u3064\u3044\u3066, \u4f50\u3005\u6728\u5b8f\u5e79, Female Shamanic Professionals in Singapore, K\u014dkan SASAKI, pp.278-280.
181, \u6c96\u7e04\u591a\u826f\u9593\u5cf6\u306e\u30d2\u30cc\u30ab\u30f3\u4fe1\u4ef0, \u7aaa\u5fb3\u5fe0, Hinukan-Worship on Tarama Island of Okinawa, Noritada KUBO, pp.280-281.
182, \u30e9\u30de\u6559\u56f3\u50cf\u306e\u4e00\u8003\u5bdf\uff1a\u91d1\u525b\u85a9\u57f5\uff08Vajrasattva\uff09\u3068\u6301\u91d1\u525b\uff08Vajradhara\uff09\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u983c\u5bcc\u672c\u5b8f, A Study of Lamaistic Icons, Motohiro YORITOMI, pp.281-282.
183, \u30bd\u9023\uff65\u30e2\u30f3\u30b4\u30eb\u306e\u4ecf\u6559, \u5bae\u5742\u5ba5\u52dd, Buddhism in Soviet Russian Mongolia, Y\u016bsh\u014d MIYASAKA, pp.283-284.
184, \u5944\u7f8e\u6751\u843d\u306e\u7956\u5148\u5d07\u62dd\uff1a\u52a0\u8a08\u5442\u9ebb\u5cf6\u3001\u897f\u963f\u5ba4\u8abf\u67fb\u304b\u3089, \u5b89\u658e\u4f38, Ancestor Worship in Amami Villages, Shin ANZAI, pp.284-285.
185,\u00a0 \u30a2\u30a4\u30cc\u306e\u30c4\u30b9\u3068\u30a4\u30bf\u30b3\u306e\u53e3\u5bc4\u305b, \u7ba1\u4e95\u5927\u679c, The Ainu Tsusu and Kuchiyose-Spiritism of Itako, Taika SUGAI, pp.285-287.
186, \u6c96\u7e04\u306e\u4e0b\u3052\u4ecf\u58c7\uff1a\u53e4\u5b87\u5229\u5cf6\u306e\u4e8b\u4f8b\u3088\u308a, \u559c\u591a\u6751\u6b63, Sage-Butsudan in Okinawa, Tadashi KITAMURA, pp.287-288.
187, \u9752\u6728\u78e8\u5d16\u68b5\u5b57\u7fa4\u306e\u7814\u7a76, \u658e\u85e4\u5f66\u677e, A Study on The Carved Sanscrit Letters in Aoki Cliff, Hiromatsu SAIT\u014c, pp.288-290.
188, \u7f8e\u6fc3\u9f8d\u6cf0\u5bfa\u6240\u8535\u306e\u9580\u53c2\u8cc7\u6599\u306b\u3064\u3044\u3066, \u77f3\u5ddd\u529b\u5c71, About Monzan-Materials in possession of Mino Ry\u016btaiji Temple, Rikizan ISHIKAWA, pp.290-291.
189, \u5bc6\u6559\u3068\u6e05\u6d44\u5fc3\uff1a\u5b97\u6559\u6c11\u4fd7\u5b66\u306e\u8996\u70b9\u3088\u308a, \u6708\u5149\u5584\u5f18, Esoteric Buddhism and The Pure-Heart, Yoshihiro GAKKO, pp.291-293.
190, \u5100\u793c\u7a7a\u9593\u3068\u3057\u3066\u306e\u6771\u5927\u5bfa\u4fee\u4e8c\u4f1a, \u9234\u6728\u6b63\u5d07, T\u014ddai-ji Sh\u016bji-e as a Ritual Space, Masataka SUZUKI, pp.293-294.\u00a0
191, \u300c\u5730\u8535\u4fe1\u4ef0\u300d\u306e\u4e8b\u4f8b\u3068\u6982\u5ff5\u306e\u554f\u984c, \u9ad8\u6a4b\u6e09, Fact and Concept of Jiz\u014d-Worship, Wataru TAKAHASHI, pp.294-295.
\u7279\u5225\u5bc4\u7a3f
192, \u5b97\u6559\u7814\u7a76\u4f1a\u3068\u65e5\u672c\u5b97\u6559\u5b66\u4f1a\uff1a\u6a5f\u95a2\u8a8c\u300e\u5b97\u6559\u7814\u7a76\u300f\u306e40\u5e74, \u5c0f\u53e3\u5049\u4e00, Iichi OGUCHI, pp.296-298.<\/p>\n\n\n
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\u516c\u958b\u8b1b\u6f14
1, \u795e\u793e\u306e\u6210\u7acb\u3092\u3081\u3050\u3063\u3066, \u897f\u7530\u9577\u7537, Concerning the Formation of Shinto Shrine, Nagao NISHIDA, pp.1-16.
2, \u30ad\u30ea\u30b9\u30c8\u6559\u571f\u7740\u5316\u306e\u554f\u984c, \u5317\u68ee\u5609\u8535, Some Reflections on the Problem of Indigenization of Christianity, Kaz\u014d KITAMORI, pp.17-24.<\/p>\n
\u7b2c1\u90e8\u4f1a
3, \u539f\u59cb\u5fc3\u6027\u3092\u3081\u3050\u308b\u4e00\u554f\u984c, \u5b89\u5143\u6b63\u4e5f, A Problem concerning Primitive Mentality, Masaya YASUMOTO, pp.25-26.
4, \u5b97\u6559\u7684\u7d4c\u9a13\u306e\u9855\u73fe\u69cb\u9020, \u524d\u7530\u6bc5, Disclosure Structure of Religious Experience, Tsuyoshi MAEDA, pp.26-27.
5, \u7d14\u7c8b\u7d4c\u9a13\u306e\u601d\u60f3\u3068\u5b97\u6559, \u5742\u672c\u5f18, The Idea of Pure Experience and Religion, Hiroshi SAKAMOTO, pp.27-29.
6, \u8001\u4eba\u306e\u7cbe\u795e\u7684\u5b89\u5b9a\u306b\u95a2\u3059\u308b\u7814\u7a76, \u4e2d\u91ce\u6771\u7985, A Study on the Mental Stability of the Aged, T\u014dzen NAKANO, pp.29-30.
7, \uff26.\u30d5\u30a3\u30ec\u30fc\u306e\u5b97\u6559\u8a00\u8a9e\u6709\u610f\u5473\u8ad6, \u670d\u90e8\u6b63\u7a4f, F. Ferr\u00e9’s Theory of Meaningfulness of Religious Language, Sh\u014don HATTORI, pp.30-32.
8, \u521d\u671f\u30ef\u30c3\u30cf\u306b\u304a\u3051\u308b\u985e\u578b\u8ad6\u306e\u610f\u5473, \u5317\u5ddd\u76f4\u5229, The Meaning of Typology in the Early Works of J. Wach, Naotoshi KITAGAWA, pp.32-33.
9, \u5b97\u6559\u306b\u304a\u3051\u308b\u502b\u7406\u306e\u4f4d\u7f6e, \u524d\u7530\u8b77\u90ce, The Place of Morality in Religion, Gor\u014d MAEDA, pp.33-34.
10, \u30ab\u30ea\u30b9\u30de\u6982\u5ff5\u3068\u5e55\u672b\u7dad\u65b0\u671f\u306e\u65b0\u5b97\u6559\uff1a\u5b97\u6559\u3068\u6c11\u4fd7\u2162, \u5cf6\u8597\u9032, Charisma Concept and the New Religions in the Period of Transition from Edo to Meiji Era, Susumu SHIMAZONO, pp.34-36.
11, \u30de\u30c3\u30af\u30b9\uff65\u30f4\u30a7\u30fc\u30d0\u30fc\u306e\u300c\u4e3b\u8457\u300d, \u9ad8\u91ce\u6643\u5146, The Major Work of M. Weber, Teruyoshi TAKANO, pp.36-37.
12, \uff30.\u30d0\u30fc\u30ac\u30fc\u306e\u4e16\u4fd7\u5316\u8ad6, \u5ddd\u6751\u90a6\u5149, Securalization Theory of P. Berger, Kunimitsu KAWAMURA, pp.37-39.
13, \uff32.\u30aa\u30c3\u30c8\u30fc\u306b\u304a\u3051\u308b\u300c\u8056\u306a\u308b\u3082\u306e\u300d\u306e\u69cb\u9020, \u5bfa\u5712\u559c\u57fa, On the Idea of the Holy in R. Otto, Yoshiki TERAZONO, pp.39-40.
14, \u53e4\u4ee3\u30a4\u30b9\u30e9\u30a8\u30eb\u306e\u9023\u5e2f\u610f\u8b58\u306b\u3064\u3044\u3066, \u5e02\u5ddd\u88d5, Solidality Consciousness in Ancient Israel, Hiroshi ICHIKAWA, pp.40-41.
15, \u30c7\u30a3\u30eb\u30bf\u30a4\u306e\u5b97\u6559\u89b3\u3068\u751f\u306e\u7406\u89e3, \u5927\u7af9\u307f\u3088\u5b50, Religious View and Life-Understanding in Dilthey, Miyoko \u014cTAKE, pp.41-43.
16, \u8868\u8c61\u7684\u601d\u60df\u3068\u5b97\u6559\u7684\u601d\u60df, \u83ca\u85e4\u660e\u9053, Presentative Thought and Religious Thought, Akemichi KIKUFUJI, pp.43-44.
17, \u30a8\u30ea\u30a2\u30fc\u30c7\u7406\u8ad6\u306e\u65b9\u6cd5\u8ad6\u7684\u554f\u984c\uff1a\uff32.\u30d9\u30a4\u30a2\u30fc\u30c9\u306e\u6279\u5224\u3092\u624b\u304c\u304b\u308a\u3068\u3057\u3066, \u6c60\u4e0a\u826f\u6b63, A Methodologial Problem in Eliade’s Theory, Yoshimasa IKEGAMI, pp.44-45.
18, \u5b97\u6559\u306e\u4eba\u9593\u5b66\u7684\u57fa\u790e\u3065\u3051, \u8c37\u53e3\u8302, Anthrolopological Foundation of Religion, Shigeru TANIGUCHI, pp.45-46.
19, \uff2d.\u30a8\u30ea\u30a2\u30fc\u30c7\u306e\u5e7b\u60f3\u6587\u5b66, \u4e2d\u6751\u606d\u5b50, Novels of ‘literature fantastique’ by M. Eliade, Ky\u014dko NAKAMURA, pp.47-48.
20, \u5b97\u6559\u306e\u78c1\u5834\u7684\u69cb\u9020\uff1a\u5b97\u6559\u306e\u5b9a\u7fa9\u3078\u306e\u88dc\u8ad6, \u4f50\u6728\u79cb\u592b, Magnetic Field Structure of Religion, Akio SAKI, pp.48-49.<\/p>\n
21, \u83ef\u4eba\u793e\u4f1a\u306e\u6c11\u8846\u6559\u56e3\uff1a\u5fb3\u6559\u306e\u6276\u4e71\u5100\u793c, \u5409\u539f\u548c\u7537, Lay Organization among the Chinese Groups in Southeast Asia, Kazuo YOSHIWARA, pp.50-51.
22, \u53e4\u4ee3\u30ae\u30ea\u30b7\u30e3\u306e\u5b97\u6559\u306b\u304a\u3051\u308b\u30c7\u30a3\u30aa\u30cb\u30e5\u30bd\u30b9\u306b\u3064\u3044\u3066, \u4fdd\u5742\u5e78\u535a, On Dionysos Cult in Ancient Greek Religion, Takahiro HOSAKA, pp.51-52.
23, \u53e4\u4ee3\u30ae\u30ea\u30b7\u30e3\u306e\u5b97\u6559\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf\uff1a\u30aa\u30eb\u30da\u30a6\u30b9\u6559\u7fa9\u306b\u304a\u3051\u308b\u6240\u8b02\u300c\u5de8\u4eba\u795e\u8a71\u300d\u306e\u610f\u5473, \u795e\u539f\u548c\u5b50, A Study on the Ancient Greek Religion of Orphism, Kazuko K\u014cBARA, pp.52-54.
24, \u53e4\u4ee3\u6f22\u6c11\u65cf\u306b\u304a\u3051\u308b\u300c\u7cbe\u970a\u300d\u306e\u4fe1\u5ff5\u306b\u3064\u3044\u3066, \u6817\u539f\u572d\u4ecb, On the Belief in “Spirit” among the Ancient Chinese, Keisuke KURIHARA, pp.54-55.
25, \u300c\u805e\u300d\u306e\u610f\u5473, \u5927\u5c4b\u61b2\u4e00, The Meaning of the Buddhist Term “Mon” (Hear), Toshikazu \u014cYA, pp.55-56.
26, \u9ad8\u7fa4\u9038\u679d\u306e\u5de1\u793c\u4f53\u9a13\u306b\u3064\u3044\u3066, \u661f\u91ce\u82f1\u7d00, On the Pilgrim Experience of Itsue Takamura, Eiki HOSHINO, pp.57-58.
27, \u6cd5\u7684\u5074\u9762\u304b\u3089\u898b\u305f\u30cf\u30ef\u30a4\u65e5\u7cfb\u6559\u56e3, \u4e2d\u91ce\u6bc5, The Legal Status of Japanese Religious Organizations in Hawaii, Tsuyoshi NAKANO, pp.58-59.
28, \u30cf\u30ef\u30a4\u65e5\u7cfb\u4eba\u306b\u304a\u3051\u308b\u65e5\u7cfb\u65b0\u5b97\u6559\u306e\u6a5f\u80fd\u3068\u305d\u306e\u5f79\u5272, \u6e21\u8fba\u96c5\u5b50, Function and Role of Japanese New Religions in Hawaii, Masako WATANABE, pp.59-61.
29, \u30cf\u30ef\u30a4\u65e5\u7cfb\u8af8\u5b97\u6559\u306b\u304a\u3051\u308b\u5236\u5ea6\u6027\u3068\u904b\u52d5\u6027, \u4e95\u4e0a\u9806\u5b5d, Japanese Religions in Hawaii as Institution and Movement, Nobutaka INOUE, pp.61-63.
30, Bhagavadg\u012bt\u0101 \u306e\u795e\u79d8\u4e3b\u7fa9, \u4e2d\u7956\u4e00\u8aa0, Mysticism of Bhagavadg\u012bt\u0101, Issei NAKASO, pp.63-64.
31, \u30de\u30ec\u30fc\u30b7\u30a2\u306e\u30a2\u30cb\u30df\u30ba\u30e0, \u5c71\u672c\u6625\u6a39, Animysm in Malay, Haruki YAMAMOTO, pp.64-66.
32, \u795e\uff65\u4eba\uff65\u52d5\u7269, \u5c0f\u6c60\u9577\u4e4b, God, Man and Animal, Nagayuki KOIKE, pp.66-67.
33, \u4ecf\u6559\u5bfa\u9662\u306e\u4e16\u4fd7\u5316, \u5c71\u30ce\u4e95\u5927\u6cbb, Symbolism of “Yamagoe (Going beyond the Mountain)”, Daiji YAMANOI, pp.67-68.
34, \u6b4c\u4eba\u305f\u3061\u306b\u898b\u308b\u6b7b\u306e\u8af8\u76f8\uff1a\u30a2\u30e9\u30e9\u30ae\u306e\u5834\u5408, \u9234\u6728\u5eb7\u6cbb, Aspects of Death in the Poets of Araragi School, Yasuharu SUZUKI, pp.68-70.
35, \u53e4\u4eca\u96c6\u7684\u5b97\u6559\u89b3, \u9ad8\u6728\u304d\u3088\u5b50, Religious Consciousness which appeared in Kokin-sh\u016b, Kiyoko TAKAGI, pp.70-71.
36, \u4e09\u5cf6\u7531\u7d00\u592b\u306e\u5b97\u6559\u3068\u6587\u5b66, \u693f\u5be6, Faith and Literature of Yukio Mishima, Minoru TSUBAKI, pp.71-72.
37, \u30b8\u30e3\u30ac\u30ca\u30fc\u30bf\u306e\u307e\u3064\u308a, \u658e\u85e4\u662d\u4fca, The Festival of Jagan\u0101ta Temple, Akitoshi SAIT\u014c, pp.72-73.
38, \u30d1\u30ad\u30b9\u30bf\u30f3\u306e\u30a4\u30b9\u30e9\u30e0\u4e3b\u7fa9\u56e3\u4f53, \u52a0\u8cc0\u8c37\u5bdb, Islamic Associations in Pakistan, Hiroshi KAGAYA, pp.74-75.
39, 17\u4e16\u7d00\u30a4\u30ae\u30ea\u30b9\u5b97\u6559\u601d\u60f3\u306e\u4e00\u8996\u70b9\u3088\u308a\uff1a\uff37.\u30c1\u30ea\u30f3\u30b0\u30ef\u30fc\u30b9\u306e\u6551\u6e08\u8ad6\u3092\u5de1\u3063\u3066, \u7389\u4e95\u5b9f, An Aspect of 17. Century English Religious Thought, Minoru TAMAI, pp.75-76.
40, \u30e8\u30fc\u30ed\u30c3\u30d1\u8fd1\u4ee3\u306b\u304a\u3051\u308b\u9b54\u8853, \u4e2d\u4e95\u7ae0\u5b50, Magic in Modern Europe, Akiko NAKAI, pp.76-77.
41, \u30d0\u30d3\u30ed\u30cb\u30a2\u306e\u4e3b\u795e\u306e\u300c\u751f\u6b7b\u300d, \u5f8c\u85e4\u5149\u4e00\u90ce, “Life and Death” of Babylonian High God, K\u014dichir\u014d GOT\u014c, pp.78-79.
42, \u30b3\u30df\u30e5\u30ca\u30eb\uff65\u30bb\u30af\u30c8\u306b\u3064\u3044\u3066, \u5742\u4e95\u4fe1\u751f, On Communal Sects, Nobuo SAKAI, pp.79-80.
43, \u5b97\u6559\u793e\u4f1a\u4e3b\u7fa9\u904b\u52d5\u306b\u304a\u3051\u308b\u300c\u795e\u306e\u56fd\u300d\u306e\u30e6\u30fc\u30c8\u30d4\u30a2, \u91d1\u4e95\u65b0\u4e8c, Utopia of “Kingdom of God” in the Religious-Socialist Movement, Shinji KANAI, pp.80-81.
44, \u30c9\u30a4\u30c4\u6c11\u9593\u4fe1\u4ef0\u306b\u304a\u3051\u308b\u30c7\u30e2\u30fc\u30cb\u30c3\u30b7\u30e5\u306a\u3082\u306e\uff1a\u30d5\u30a1\u30b9\u30ca\u30cf\u30c8\u306b\u304a\u3051\u308b\u30d8\u30af\u30bb, \u690d\u7530\u91cd\u96c4, The “Demonic” in German Folk Beliefs, Shigeo UEDA, pp.82-83.<\/p>\n
45, \u30c6\u30a3\u30ea\u30c3\u30d2\u306b\u304a\u3051\u308b\u5b58\u5728\u8ad6\uff1a\u7279\u306b\u300c\u76f8\u95a2\u306e\u65b9\u6cd5\u300d\u306b\u95a2\u3057\u3066, \u65b0\u85e4\u6cf0\u7537, The Ontology of P. Tillich, Yasuo SHIND\u014c, pp.84-85.
46, \u30d1\u30b9\u30ab\u30eb\u306e\u300c\u96a0\u308c\u305f\u795e\u300d\u306b\u3064\u3044\u3066, \u9053\u8eb0\u6ecb\u7a42\u5b50, “Deus absconditus” in Pascal’s Thought, Shihoko D\u014cTAI, pp.85-87.
47, \u54f2\u5b66\u7684\u5b97\u6559\u54f2\u5b66\u3068\u795e\u5b66\u7684\u5b97\u6559\u54f2\u5b66\uff08\u5e8f\u8ad6\uff09, \u6c37\u898b\u6f54, Philosophical and Theological Types of Philosophy of Religion, Kiyoshi HIMI, pp.87-88.
48, \u5426\u5b9a\u7684\u306a\u308b\u3082\u306e\u3092\u3081\u3050\u3063\u3066, \u7c73\u6fa4\u7a42\u7a4d, Some Reflections on the Negative, Hozumi YONEZAWA, pp.88-89.
49, \u5b97\u6559\u4f53\u9a13\u3068\u7d76\u5bfe\u7121, \u7530\u8fba\u6b63\u82f1, Religious Experience and Absolute Nothing, Sh\u014dei TANABE, pp.89-91.
50, \u8eab\u4f53\u3092\u3081\u3050\u308b\u554f\u984c, \u7530\u4e2d\u82f1\u4e09, Some Problems concerning Body, Eiz\u014d TANAKA, pp.91-92.
51, \u30d7\u30e9\u30c8\u30f3\u3068\uff2d.\u30dd\u30f3\u30c6\u30a3\uff1a\u30a4\u30c7\u30a2\u3068\u81ea\u7136\u3092\u3081\u3050\u3063\u3066, \u89d2\u7530\u5e78\u5f66, Plato and Merleau-Ponty, Yukihiko KAKUTA, pp.92-94.
52, \u30cb\u30b3\u30e9\u30a6\u30b9\uff65\u30af\u30b6\u30fc\u30cc\u30b9\u306b\u304a\u3051\u308b\u795e\u3068\u4eba\u9593, \u7b20\u4e95\u8c9e, God and Man in Nicholaus Cusanus, Tadashi KASAI, pp.94-95.
53, \u7121\u77e5\u306e\u77e5\u306b\u3064\u3044\u3066, \u5c0f\u5c71\u5b99\u4e38, On Docta Ignorantia, Ch\u016bmaru KOYAMA, pp.95-97.
54, \u897f\u7530\u54f2\u5b66\u306b\u5bfe\u3059\u308b\u5b97\u6559\u7684\u4e00\u8003\u5bdf, \u6d77\u8fba\u5fe0\u6cbb, A Religious View on the Philosophy of Nishida, Ch\u016bji KAIBE, pp.97-98.
55, \u53e4\u4ee3\u30ae\u30ea\u30b7\u30a2\u306e\u795e\u79d8\u5bb6\u306b\u304a\u3051\u308b\u77e5\u306b\u3064\u3044\u3066, \u5ca1\u672c\u4fee, Knowledge in Ancient Greek Mystics, Osamu OKAMOTO, pp.98-100.
56, \u300c\u5b97\u6559\u306e\u51fa\u4f1a\u3044\u300d\u3068 Ontotheologie, \u9ad8\u7530\u4fe1\u826f, “Encounter of Religions” and Ontotheology, Shinry\u014d TAKADA, pp.100-101.
57, \u30d5\u30e9\u30f3\u30c4\uff65\u30d5\u30a9\u30f3\uff65\u30d0\u30fc\u30c0\u30fc\u306b\u304a\u3051\u308b\u300c\u30e1\u30eb\u30af\u30ea\u30a6\u30b9\u300d, \u5ca1\u90e8\u96c4\u4e09, “Mercurius” by Franz von Baader, Y\u016bz\u014d OKABE, pp.101-102.
58, \u521d\u671f\u30b7\u30e5\u30e9\u30a4\u30a8\u30eb\u30de\u30c3\u30d8\u30eb\u306b\u304a\u3051\u308b\u656c\u8654\u306b\u3064\u3044\u3066, \u9577\u6c5f\u5f18\u6643, On the Piety of Early Schleiermacher, Hiroaki NAGAE, pp.103-104.
59, \u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u300c\u502b\u7406\u7684\u5171\u540c\u4f53\u300d\u306e\u5b9f\u73fe, \u548c\u7530\u4fca\u662d, Kant’s Idea of the Realization of “Ethical Community”, Toshiaki WADA, pp.104-105.
60, \u30ab\u30f3\u30c8\u306e\u5d07\u9ad8\u306e\u611f\u60c5\u518d\u8003, \u8af8\u5ca1\u9053\u6bd4\u53e4, Rethinking of Kant’s “Sublime Feeling”, Michihiko MOROOKA, pp.105-107.
61, \u30d2\u30e5\u30fc\u30e0\u306e\u81ea\u7136\u6982\u5ff5\u3068\u5b97\u6559, \u6751\u91ce\u5ba3\u7537, Concept of Nature and Religion in Hume, Nobuo MURANO, pp.107-108.
62, kairos \u3068 ethos, \u82b3\u8cc0\u76f4\u54c9, Kairos and Ethos, Naoya HAGA, pp.108-109.
63, \u771f\u7406\u306e\u554f\u984c\uff1a\u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u3092\u901a\u3057\u3066, \u5ddd\u6751\u6c38\u5b50, Problem of Truth in Kierkegaard, Nagako KAWAMURA, pp.109-111.
64, \u30b7\u30a7\u30ea\u30f3\u30b0\u306e\u5b97\u6559\u54f2\u5b66\uff1a\u5224\u65ad\u306b\u304a\u3051\u308b\u7e4b\u8f9e\u306e\u610f\u5473, \u5ca1\u6751\u5eb7\u592b, Schelling’s Philosophy of Religion, Yasuo OKAMURA, pp.112-113.
65, \u30b7\u30a7\u30ea\u30f3\u30b0\u306e\u300c\u7121\u300d\u306b\u3064\u3044\u3066, \u5800\u5c3e\u5b5f, On “Nichts” by Schelling, Tsutomu HORIO, pp.114-115.
66, \u30e4\u30b9\u30d1\u30fc\u30b9\u306b\u304a\u3051\u308b\u300c\u4fe1\u4ef0\u300d\u3068\u300c\u77e5\u8b58\u300d, \u5317\u91ce\u88d5\u901a, “Belief” and “Knowlege” in Jaspers, Hiromichi KITANO, pp.115-116.
67, \u30e4\u30b9\u30d1\u30fc\u30b9\u306b\u304a\u3051\u308b Grenzsituation \u3068 Grundsituation \u306b\u3064\u3044\u3066, \u5cf0\u5cf6\u65ed\u96c4, “Grenzsituation” and “Grundsituation” in Jaspers, Hideo MINESHIMA, pp.116-118.
68, \u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u306b\u304a\u3051\u308b\u7121\u3068\u6c17\u5206, \u677e\u4e38\u58fd\u96c4, “Nichts” and “Stimmung” in Heidegger, Hisao MATSUMARU, pp.118-119.
69, \u30cf\u30a4\u30c7\u30ac\u30fc\u306b\u304a\u3051\u308b\u300c\u795e\u300d\u306b\u3064\u3044\u3066, \u4f50\u3005\u6728\u4eae, Heidegger on “God”, Akira SASAKI, pp.119-120.
70, \u60aa\u3068\u4e0d\u81ea\u7531, \u9577\u8c37\u6b63\u7576, Evil and the Lack of Freedom, Sh\u014dt\u014d HASE, pp.121-122.
71, \u8d85\u81ea\u7136,\u4eba\u9593,\u81ea\u7136, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, The Supernatural, Human Being and Nature, Rokusabur\u014d NIEDA, pp.122-123.<\/p>\n
72, \u30c8\u30de\u30b9\u306b\u304a\u3051\u308b\u795e\u306e\u6982\u5ff5\u898f\u5b9a\u306b\u3064\u3044\u3066, \u5ca9\u672c\u4e00\u592b, Definition of God in Thomas Aquinas, Kazuo IWAMOTO, pp.124-125.
73, \u30ab\u30fc\u30eb\uff65\u30d0\u30eb\u30c8\u306b\u304a\u3051\u308b\u5b97\u6559\u3068\u975e\u5b97\u6559, \u5b87\u90fd\u5bae\u8f1d\u592b, Religion and Non-religion in K. Barth, Teruo UTSUNOMIYA, pp.125-126.
74, \u521d\u671f\u30d0\u30eb\u30c8\u306e\u795e\u306e\u56fd\u601d\u60f3, \u5c71\u672c\u548c, The Thought of God’s Kingdom by Early K. Barth, Kan\u014d YAMAMOTO, pp.126-128.
75, \u30eb\u30bf\u30fc\u306b\u304a\u3051\u308b\u300c\u7fa9\u4eba\u306b\u3057\u3066\u540c\u6642\u306b\u7f6a\u4eba\u300d\u306e\u4e00\u8003\u5bdf, \u7247\u67f3\u4fca\u5b50, A Reflection about “simul justus et peccator” in Luther, Toshiko KATAYANAGI, pp.128-129.
76, \u30eb\u30bf\u30fc\u306e Obrigkeit \u304a\u3088\u3073 Staat \u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u65e9\u4e59\u5973\u79ae\u5b50, Luther on “Oblichkeit” and “Staat”, Reiko SAOTOME, pp.129-131.
77, M.Luther \u306b\u304a\u3051\u308b Werk \u306e\u554f\u984c, \u52a0\u85e4\u667a\u898b, The Problem of “Werk” in M. Luther, Chiken KAT\u014c, pp.131-132.
78, \u300e\u30bd\u30ea\u30ed\u30ad\u30a2\u300f\u306b\u304a\u3051\u308b\u9b42\u306e\u4e0d\u6b7b\u306e\u8a3c\u660e\u3068\u305d\u306e\u771f\u507d\u8ad6\uff08\u3068\u304f\u306b Verm\uff09\u306e\u6027\u683c\u3078\u306e\u5f71\u97ff\u306b\u3064\u3044\u3066, \u5c0f\u962a\u5eb7\u6cbb, On the Immortality of Soul in “Soliloquia” of Augustine, Yasuharu KOSAKA, pp.132-133.
79, \u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30cc\u30b9\u306b\u304a\u3051\u308b\u7948\u308a\u306e\u69cb\u9020, \u7a32\u57a3\u4e0d\u4e8c\u9ebf, Structure of Prayer in Augustine, Fujimaro INAGAKI, pp.134-135.
80, \u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30fc\u30cc\u30b9\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf(\uff13)\uff1a\u201cDe libero arbitrio\u201d\u7b2c\uff13\u5dfb\u306b\u304a\u3051\u308b\u201cvoluntas\u201d\u3068\u201cignorantia et difficultas\u201d\u306b\u3064\u3044\u3066, \u6e05\u7530\u5bdb, A Study of Augustine’s “De libero arbitrio”, Hiroshi KIYODA, pp.135-137.
81, \u5b9f\u4f53\u306e\u795e\u5b66\u3068\u95a2\u4fc2\u306e\u795e\u5b66, \u5965\u6751\u4e00\u90ce, Theology of Relation and Theology of Substance, Ichir\u014d OKUMURA, pp.137-138.
82, \u30d8\u30fc\u30b2\u30eb\u3068\u30ad\u30ea\u30b9\u30c8\u6559\uff1a\u30d5\u30e9\u30f3\u30af\u30d5\u30eb\u30c8\u671f\u306e\u611b\u306e\u4e00\u8003\u5bdf, \u516b\u7530\u9686\u53f8, Hegel and Christianity, Takashi HATTA, pp.138-139.
83, \uff33.\uff25.\u30df\u30fc\u30c9\u306e\u300e\u30dd\u30b9\u30c8\uff65\u30d7\u30ed\u30c6\u30b9\u30bf\u30f3\u30c8\u300f\u306b\u3064\u3044\u3066, \u91ce\u6751\u6587\u5b50, S. E. Mead’s View of “Post Protestant”, Fumiko NOMURA, pp.139-141.
84, \u30b2\u30fc\u30c6\u306b\u304a\u3051\u308b\u300c\u4e16\u754c\u970a\u300d\u306b\u3064\u3044\u3066, \u5cb8\u7530\u8cab\u4e00\u90ce, On Goethe’s “Weltseele”, Kan’ichir\u014d KISHIDA, pp.141-142.
85, \u30de\u30a4\u30b9\u30bf\u30fc\uff65\u30a8\u30c3\u30af\u30cf\u30eb\u30c8\u306b\u304a\u3051\u308b\u96e2\u8131\u6027\uff08Abgeschiedenheit\uff09\u306e\u6982\u5ff5\u306b\u3064\u3044\u3066, \u7530\u5cf6\u7167\u4e45, The Concept of “Abgeschiedenheit”, Teruhisa TAJIMA, pp.142-143.
86, \u30d1\u30b9\u30ab\u30eb\u306e\u6069\u5bf5\u8ad6, \u897f\u6751\u6d69\u592a\u90ce, Pascal’s Doctrine of Grace, K\u014dtar\u014d NISHIMURA, pp.143-145.
87, \u7cbe\u795e\u6cbb\u7642\u306e\u753b\u671f\u7684\u65b9\u6cd5\u3068\u3057\u3066\u306e faith-imagination, \u5c71\u53e3\u5be6, Faith-Imagination as an epochmaking method of psychotherapy, Minoru YAMAGUCHI, 145-146.
88, \u30ab\u30c8\u30ea\u30c3\u30af\u7985\u306b\u5bfe\u3059\u308b\u4e00\u8003\u5bdf, \u5b89\u85e4\u771f, A Reflection on Catholic-Zen, Shin AND\u014c, pp.146-148.
89, \u8056\u66f8\u306e\u8d16\u7f6a\u3068\u97d3\u56fd\u4eba\u539f\u7206\u88ab\u5bb3\u8005\u306e\u6c42\u3081\u308b\u201c\u8d16\u7f6a\u201d\u3068\u306e\u6bd4\u8f03, \u6728\u539f\u7bc4\u606d, A Comparision of Biblical Redemption and the “Redemption” of Korean A-Bomb Sufferers, Noriyasu KIHARA, pp.148-149.
90, \u660e\u6cbb23\u5e74\u306e\u30ab\u30c8\u30ea\u30c3\u30af\u65e5\u97d3\u5408\u540c\u6559\u4f1a\u4f1a\u8b70\u306e\u6027\u683c, \u9752\u5c71\u7384, On Japan-Korean Catholic Synod of the Year 1690, Gen AOYAMA, pp.149-151.
91, Up\u0101sakajan\u0101la\u1e43k\u0101ra \u306e\u7814\u7a76, \u4e0a\u6749\u5ba3\u660e, A Study of Up\u0101sakayan\u0101la\u1e45k\u0101ra, Nobuaki UESUGI, pp.151-152.
92, Chos kyi rgyal mtshan \u306b\u3088\u308b\u201cLam rim\u201d, \u82b3\u6751\u535a\u5b9f, “Lam rim” by Chos Kyi rgyal mtshan, Hiromi YOSHIMURA, pp.152-153.
93, \u30e8\u30fc\u30ac\u30b9\u30fc\u30c8\u30e9\u7b2c\uff11\u7ae0\u7b2c\uff18\u7bc0\u3092\u3081\u3050\u3063\u3066, \u6a2b\u5c3e\u6148\u899a, A Study of Y\u014dga S\u016btra Chap. 1 Verse 18, Jikaku KASHIO, pp.154-155.
94, P\u0101ramit\u0101-y\u0101na \u3068 mantra-y\u0101na, \u78ef\u7530\u7199\u6587, P\u0101ramit\u0101-y\u0101na and mantra y\u0101na, Hirohumi ISODA, pp.155-156.
95, \u30e8\u30fc\u30ac\u30b9\u30fc\u30c8\u30e9\u3068\u5999\u5fc3\u6cd5\u5e2b, \u6e21\u8fba\u7db1\u5409, Yoga-s\u016btra and Monk My\u014dshin, Tsunayoshi WATANABE, 157-158.
96, \u30e9\u30c0\u30c3\u30af\u306b\u304a\u3051\u308b\u30e9\u30de\u6559\u53d7\u5bb9\u306e\u7d20\u56e0\u306b\u3064\u3044\u3066, \u77e2\u5d0e\u6b63\u898b, Some Facters in the Acceptance of Lamaism in Ladakh, Sh\u014dken YAZAKI, pp.158-159.
97, \u30a2\u30fc\u30eb\u30e4\u30fc\uff08\u0101ry\u0101\uff09\u97fb\u5f8b\u306e\u30d1\u30fc\u30ea\u8056\u5178\u6210\u7acb\u53f2\u8ad6\u7684\u610f\u7fa9\uff1a\u30a2\u30eb\u30b9\u30c9\u30eb\u30d5\u8aac\u306e\u7d39\u4ecb, \u9ad8\u6a4b\u58ef, The Significance of \u0101ry\u0101 metre in the Formation of the Pali Canon, S\u014d TAKAHASHI, pp.159-161.
98, 20\u4e16\u7d00\u30a4\u30f3\u30c9\u306e\u4ecf\u6559, \u4f50\u85e4\u826f\u7d14, Buddhism in 20th. Century India, Ry\u014djun SAT\u014c, pp.161-163.<\/p>\n
99, \u30d3\u30eb\u30de\u306e\u6b63\u7d71\u4e0a\u5ea7\u90e8\u306e\u6761\u4ef6\uff1a\u30d3\u30eb\u30de\u4e0a\u5ea7\u90e8\u50e7\u306e\u985e\u578b\u3068\u306e\u95a2\u9023, \u751f\u91ce\u5584\u61c9, Types of Orthodox Theravada Monks in Burma, Zenn\u014d IKUNO, pp.164-165.
100, \u5929\u53f0\u667a\u667a\u9857\u306e\u8b77\u56fd\u601d\u60f3, \u6c60\u7530\u9b6f\u53c2, The Attitude toward the State in Tien-tai, Rozan IKEDA, pp.165-166.
101, \u5927\u4e57\u6b62\u89b3\u6cd5\u9580\u306b\u304a\u3051\u308b\u5982\u6765\u8535\u306e\u4e00\u8003\u5bdf, \u5409\u7530\u9053\u8208, A View on Tathagathagarba in Ta-ch\u00e8ng-chi-kuan-fa-men, D\u014dk\u014d YOSHIDA, pp.167-168.
102, \u9bae\u6f14\u306e\u6027\u60aa\u8ad6, \u6728\u6751\u6e05\u5b5d, Senen’s View of the Innate Badness of Humannature, Kiyotaka KIMURA, pp.168-169.
103, \u30a4\u30f3\u30c9\u54f2\u5b66\u306b\u304a\u3051\u308b\u54f2\u5b66\u306e\u539f\u8a9e, \u6751\u4e0a\u771f\u5b8c, Ethymology of “Philosophy” in India Philosophy, Shinkan MURAKAMI, pp.169-171.
104, \u300c\u5982\u6551\u982d\u71c3\u300d\u306b\u3064\u3044\u3066, \u9ad8\u6a4b\u79c0\u6804, On the Meaning of “Joky\u016bzunen” (\u0101ditta si\u012bsa), Sh\u016bei TAKAHASHI, pp.171-172.
105, \u300e\u5927\u54c1\u822c\u82e5\u7d4c\u300f\u300e\u5927\u667a\u5ea6\u8ad6\u300f\u3088\u308a\u300e\u6b21\u7b2c\u7985\u9580\u300f\u3078\u306e\u5b9f\u8df5\u4f53\u7cfb\u306e\u5c55\u958b, \u5927\u91ce\u6804\u4eba, Development of the System of Practice from Mah\u0101praj\u00f1\u00e5paramita-s\u016btra to Shidai-Zenmon, Eijin \u014cNO, pp.172-174.
106, \u5f6d\u7d39\u5347\u306e\u300e\u5c45\u58eb\u4f1d\u300f\u306b\u3064\u3044\u3066, \u7af9\u5185\u8087, Biographies of Lay Buddhists by H\u014dsh\u014dsh\u014d, Hajime TAKEUCHI, pp.174-175.
107, \u6cd5\u83ef\u7d4c\u306b\u304a\u3051\u308b\u4eba\uff65\u5929\uff1a\u4e09\u8349\u4e8c\u6728\u306e\u4e2d\u56fd\u7684\u53d7\u5bb9, \u4e38\u5c71\u5b5d\u96c4, Men and Deva in Hoke-ky\u014d, Takao MARUYAMA, pp.175-177.
108, \u9855\u5f70\u96a0\u5bc6\u7fa9\u306b\u304a\u3051\u308b\u300c\u5f70\u300d\u306e\u610f\u7fa9\u306b\u3064\u3044\u3066, \u9060\u5c71\u8ae6\u8654, On the Significance of “Sho” in Kensh\u014donmitsugi, Taiken T\u014cYAMA, pp.177-178.
109, Yoga \u306b\u304a\u3051\u308b Praj\u00f1\u0101 \u306e\u9855\u73fe\u306b\u3064\u3044\u3066, \u6817\u5c71\u79c0\u7d14, Desclosure of praj\u00f1\u00e3 in Y\u014dga, Sh\u016bjun KURIYAMA, pp.178-179.
110, \u30a2\u30eb\u30bf\u30d3\u30cb\u30b7\u30e5\u30c1\u30e3\u30e4\uff65\u30b9\u30fc\u30c8\u30e9\uff65\u30cb\u30d0\u30f3\u30c0\u30ca\u306e\u7279\u5fb4, \u516b\u529b\u5e83\u559c, Pecuriality of arthavin\u00ecs caya s\u016btra nibandhana, Hiroki HACHIRIKI, pp.180-181.
111, \u795e\u4f1a\u306e\u5e74\u9f62\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u9577\u5d8b\u5b5d\u884c, A Study on the Age of Shin-e, Takayuki NAGASHIMA, pp.181-182.
112, \u300e\u771f\u7985\u878d\u5fc3\u7fa9\u300f\u306b\u3064\u3044\u3066, \u4e2d\u5c3e\u826f\u4fe1, On “Shinzen-y\u016bshingi” by Eisai, Ry\u014dshin NAKAO, pp.182-183.
113, \u83ef\u53b3\u3068\u5bc6\u6559\u3068\u306e\u63a5\u70b9, \u77f3\u6a4b\u771f\u8aa1, Similarities in Avatamsaka and Esoteric Buddhism, Shinkai ISHIBASHI, p.184.
114, \u300e\u4e94\u90e8\u5fc3\u89b3\u300f\u306e\u5370\u306b\u3064\u3044\u3066, \u516b\u7530\u5e78\u96c4, On the Mudr\u0101 of the Gobu-shin-gan, Yukio HATTA, pp.185-186.
115, \u5143\u6681\u306e\u52dd\u9b18\u7d4c\u89e3\u91c8\u306b\u3064\u3044\u3066, \u6c34\u5c3e\u73fe\u8aa0, Gangy\u014d’s Interpretation of Srim\u0101la-s\u016btra, Genj\u014d MIZUO, pp.186-187.
116, \u4e2d\u56fd\u306e\u4ecf\u6559\u5100\u793c, \u938c\u7530\u8302\u96c4, Buddhist Rituals in China, Shigeo KAMATA, pp.187-188.
117, \u91c8\u96f2\u83ef\u5c0a\u8005\u878d\u4f1a\u4e00\u4e57\u7fa9\u7ae0\u660e\u5b97\u8a18\u306b\u3064\u3044\u3066, \u4e2d\u689d\u9053\u662d, On Shaku-ungesonja-ichij\u014dgish\u014d-meish\u016bki, D\u014dsh\u014d NAKAJ\u014c, pp.189-190.
118, \u6566\u714c\u672c\uff65\u4ecf\u6559\u7db1\u8981\u66f8\u985e\u8003, \u5e73\u4e95\u5ba5\u6176, Observations on the Summaries of Buddhism found in Tun-fuan, Y\u016bkei HIRAI, pp.190-191.
119, \u6cd5\u8535\u4f1d\u306e\u518d\u691c\u8a0e, \u5409\u6d25\u5b9c\u82f1, Rethinking the Story of Dharmak\u0101ra, Yoshihide YOSHIZU, pp.192-193.
120, \u65bd\u306b\u3064\u3044\u3066, \u771f\u91ce\u9f8d\u6d77, On Alms-giving, Ry\u016bkai MANO, pp.193-194.
121, \u4e8c\u3064\u306e\u696d\u306b\u3064\u3044\u3066, \u9577\u5d0e\u6cd5\u6f64, On Two Kinds of Karma, H\u014djun NAGASAKI, pp.194-195.
122, \u4e09\u4e16\u306e\u89e3\u91c8\u3092\u3081\u3050\u3063\u3066, \u5409\u5143\u4fe1\u884c, On the Interpretation of the Concept of Three Worlds, Shingy\u014d YOSHIMOTO, 196-197.
123, \u3008\u4f9d\u6cd5\u4e0d\u4f9d\u4eba\u3009\u306e\u601d\u60f3, \u5411\u4e95\u4eae, The Idea of “Seliance on the Dharma instead of Persons”, T\u014dru MUKAI, pp.197-198.
124, \u4e0d\u53ef\u601d\u8b70\u89e3\u7791, \u6a4b\u672c\u82b3\u5951, On Wonderful Liberation, H\u014dkei HASHIMOTO, pp.199-200.
125, \u89e3\u8131\u3068\u7e01\u8d77\u89b3\u306b\u95a2\u3059\u308b\u8003\u5bdf, \u5c71\u672c\u5553\u91cf, Release and Dependent Causation, Keiry\u014d YAMAMOTO, pp.200-202.
126, \u8eab\u4f53\u3068\u76ee\u899a\u3081, \u7389\u57ce\u5eb7\u56db\u90ce, Body and Awakening, K\u014dshir\u014d TAMAKI, pp.202-203.<\/p>\n
127, \u300c\u6b63\u6cd5\u773c\u8535\u968f\u805e\u8a18\u300d\u79c1\u8003\uff1a\u305d\u306e4, \u7530\u4e2d\u656c\u4fe1, A Study of Sh\u014db\u014dgenz\u014d-Zuimonki, Keishin TANAKA, pp.204-205.
128, \u6148\u5149\u5bfa\u672c\u300c\u6b63\u6cd5\u773c\u8535\u5f71\u5ba4\u300d\u306b\u3064\u3044\u3066, \u4e2d\u5c71\u6210\u4e8c, On Jik\u014dji Text of Sh\u014db\u014dgenz\u014d-Eishitsu, J\u014dni NAKAYAMA, pp.205-206.
129, \u6666\u5ca9\u6cd5\u7167\u306e\u884c\u72b6\u3068\u5b97\u6559, \u5927\u677e\u535a\u5178, Practice and Religion of Baigan H\u014dsh\u014d, Hironori \u014cMATSU, pp.206-208.
130, \u667a\u5186\u306e\u5b97\u6559, \u9234\u6728\u7950\u5b5d, The Religion of Chien, Y\u016bko SUZUKI, pp.208-209.
131, \u9053\u5143\u7985\u5e2b\u306b\u304a\u3051\u308b\u767a\u5fc3\u8b58\u4f53\u8aac\u306b\u3064\u3044\u3066, \u9752\u9f8d\u5b97\u4e8c, Hosshin-shikitai Theory by D\u014dgen, Munetsugu SEIRY\u016a, pp.209-210.
132, \u300c\u5b9a\u8d77\u8acb\u300d\u3068\u300c\u8d77\u8acb\u516b\u7b87\u6761\u300d\u3068\u306b\u3064\u3044\u3066, \u5948\u826f\u5f18\u5143, Japanese Buddhist Vow Formula with Twelve or Eight Items, Hiromoto NARA, pp.210-212.
133, \u300c\u4ecf\u6cd5\u5927\u660e\u9332\u300d\u306b\u3064\u3044\u3066, \u690e\u540d\u5b8f\u96c4, On “Bupp\u014d Dai My\u014droku”, Hiroo SHIINA, pp.212-213.
134, \u65b0\u8208\u4ecf\u9752\u3068SCM\u904b\u52d5, \u4e2d\u6fc3\u6559\u7be4, The Buddhist Youth Association and SCM Movement, Ky\u014dtoku NAKANO, pp.213-215.
135, \u79f0\u540d\u5bfa\u306b\u304a\u3051\u308b\u4f1d\u6cd5\u704c\u9805, \u7d0d\u5bcc\u5e38\u5929, Denb\u014d-Kanj\u014d in Sh\u014dmy\u014dji Temple, J\u014dten N\u014cDOMI, pp.215-216.
136, \u6210\u5c31\u8846\u751f\u6d44\u4ecf\u56fd\u571f\u306b\u3064\u3044\u3066, \u6625\u65e5\u79ae\u667a, On Purifying Buddha Land, Reichi KASUGA, pp.216-217.
137, \u300c\u9ed2\u54c1\u767d\u54c1\u300d\u8003, \u4f50\u85e4\u60a6\u6210, D\u014dgen’s Usage of “Kokuhon Byakuhon”, Etsuj\u014d SATO, pp.218-219.
138, \u65e5\u84ee\u306b\u304a\u3051\u308b\u96d1\u638c\u7684\u6027\u683c\u3068\u653f\u6cbb\u884c\u52d5, \u7b20\u4e95\u6b63\u5f18, All-round Ability and Political Activity of Nichiren, Hiromasa KASAI, pp.219-220.
139, \u5357\u4f1d\u5927\u8535\u7d4c\u306b\u304a\u3051\u308b\u9084\u4fd7, \u677e\u7530\u771f\u9053, Returning to Secular Life according to the Southern Tripitaka, Shind\u014d MATSUDA, pp.220-222.
140, \u767d\u5c71\u4fee\u9a13\u9053\u306e\u8870\u9000\u3068\u938c\u5009\u4ecf\u6559\u306e\u8208\u9686\uff1a\u767d\u5c71\u7f8e\u6fc3\u99ac\u5834\u3092\u4e2d\u5fc3\u306b, \u5c0f\u6797\u4e00\u84c1, The Decline of Hakusan Shugend\u014d and the Rise of the Kamakura Buddhism, Kazushige KOBAYASHI, pp.222-223.
141, \u6b62\u89b3\u3068\u79d1\u5b66, \u5c0f\u7530\u5207\u745e\u7a42, Buddhist Meditation and Modern Science, Zuish\u016b ODAGIRI, pp.223-224.
142, \u53e1\u5c71\u306e\u5408\u8b70\u5236, \u6e05\u7530\u7fa9\u82f1, The Council System at Mt. Hiei, Yoshihide SEITA, pp.225-226.
143, \u56db\u5206\u5f8b\u884c\u4e8b\u9214\u306b\u304a\u3051\u308b\u50e7\u5236\u306b\u3064\u3044\u3066, \u5927\u6fa4\u4f38\u96c4, On the Regulation concerning Monks in Shibunnritsu Gy\u014dji Sh\u014d, Nobuo \u014cSAWA, pp.226-227.
144, \u660e\u6cbb\u4ecf\u6559\u306e\u65b0\u5f62\u614b, \u758b\u7530\u7cbe\u4fca, New Forms of Buddhism in the Meiji Era, Seishun HIKITA, pp.227-228.
145, \u4e09\u5341\u4e00\u4ee3\u540c\u5ff5\u4e0a\u4eba\u306e\u4e5d\u5dde\u904a\u884c\u306b\u3064\u3044\u3066, \u6839\u4e95\u6d44, On the Ky\u016bsh\u016b-Pilgrimage of the 31th. Abbot D\u014dnen, Kiyoshi NEI, pp.229-230.
146, \u6cd5\u7136\u6d44\u571f\u6559\u306b\u304a\u3051\u308b\u5ff5\u3068\u58f0\u306b\u3064\u3044\u3066\uff1a\u3068\u304f\u306b\u4fe1\u4ef0\u5f62\u6210\u306e\u554f\u984c\u3068\u3057\u3066, \u6c38\u4e95\u9686\u6b63, Nen and Voice in H\u014dnen’s Pure Land Buddhism, Ry\u016bsh\u014d NAGAI, pp.230-231.
147, \u4e00\u904d\u4e0a\u4eba\u306e\u540d\u53f7\u601d\u60f3\uff1a\u8a9e\u9332\u306b\u304a\u3051\u308b\u540d\u53f7\u306e\u8868\u73fe, \u77f3\u5ca1\u4fe1\u4e00, Saint Ippen on the Buddha Name, Shinichi ISHIOKA, pp.231-232.
148, \u6d45\u539f\u624d\u5e02\u306b\u304a\u3051\u308b\u4fe1\u5fc3\u3068\u5ff5\u4ecf, \u4e94\u5341\u5d50\u5927\u7b56, Belief and Invocation of Asahara Saiichi, Daisaku IGARASHI, pp.232-234.
149, \u65e5\u5411\u770c\u85e9\u306b\u304a\u3051\u308b\u304a\u3073\u3068\u304d\u4ecf\u6cd5\u306e\u6458\u767a\uff1a\u5e55\u85e9\u5236\u6210\u7acb\u671f\u306e\u5bfa\u8acb, \u661f\u91ce\u5143\u8c9e, The Accusation of Obitoki-Bupp\u014d in Hy\u016bga Feudal Domain during Early Tokugawa Period, Gentei HOSHINO, pp.234-236.
150, \u61d0\u611f\u306e\u672c\u9858\u89b3, \u91d1\u5b50\u5bdb\u54c9, Ekan’s View of Original Vow, Kansai KANEKO, pp.236-237.
151, \u771f\u5b97\u306b\u304a\u3051\u308b\u6559\u56e3\u306e\u610f\u7fa9, \u5824\u7384\u7acb, Significance of Organisation in J\u014ddo-Shin-Sh\u016b Sect, Genry\u016b TSUTSUMI, pp.237-238.
152, \u6d44\u571f\u5b97\u793e\u4f1a\u6d3e\u306e\u4eba\u3073\u3068, \u85e4\u5409\u6148\u6d77, Religious Socialists of the J\u014ddo Sect, Jikai FUJIYOSHI, pp.238-239.
153, \u89aa\u9e1e\u306e\u5b97\u6559\u306b\u304a\u3051\u308b\u57fa\u790e\u7684\u7acb\u5834\u306e\u5b97\u6559\u7684\u610f\u7fa9, \u77f3\u7530\u5145\u4e4b, Religious Significance of Shinran’s Basic Standpoint, Mitsuyuki ISHIDA, pp.240-241.
154, \u8056\u5fb3\u592a\u5b50\u3068\u4ecf\u6559, \u671b\u6708\u4e00\u61b2, Prince Sh\u014dtoku and Buddhism, Ikken MOCHIZUKI, pp.241-242.<\/p>\n
155, \u796d\u308a\u4f1d\u627f\u306e\u6301\u7d9a\u3068\u5909\u5316\uff1a\u4fe1\u5dde\u9060\u5c71\u306b\u304a\u3051\u308b\u796d\u308a\uff65\u4f1d\u627f\uff65\u6b74\u53f2\u306e\u76f8\u95a2\u95a2\u4fc2, \u8302\u6728\u6804, Duration and Change of a Matsuri (Festival) Tradition, Sakae MOGI, pp.243-244.
156, \u7956\u5148\u5d07\u62dd\u3092\u3081\u3050\u308b\u8af8\u554f\u984c, \u5f8c\u85e4\u6d0b\u6587, Problems concerning Ancestor Worship, Y\u014dbun GOT\u014c, pp.244-245.
157, \u6803\u6728\u5e02\u6a0b\u30ce\u53e3\u753a\u306e\u90e8\u843d\u7d44\u7e54\u3068\u7a32\u8377, \u9ed2\u5ddd\u5f18\u8ce2, Village System and Inari-Cult in Hinokuchi Machi in Tochigi Prefecture, K\u014dken KUROKAWA, pp.245*-246.
158, \u5927\u5fa1\u846c\u3068\u4ecf\u6559\u306e\u95a2\u308f\u308a\u306b\u3064\u3044\u3066, \u571f\u8c37\u535a\u901a, Funeral of Emperors and Buddhism, Hiromichi TSUCHIYA, pp.246-247.
159, \u30b7\u30e3\u30de\u30f3\u306b\u304a\u3051\u308b\u5b97\u6559\u6a5f\u80fd\u306e\u5206\u5316, \u6afb\u4e95\u5fb3\u592a\u90ce, Differenciation of Religious Functions among Shamans, Tokutar\u014d SAKURAI, pp.248-249.
160, \u4e2d\u56fd\u53e4\u4ee3\u306b\u304a\u3051\u308b\u9b42\u62db\u304d\u3068\u65b9\u4f4d, \u677e\u7530\u7a14, Invocation of Spirit and Geomancy, Minoru MATSUDA, pp.249-251.
161, \u67f4\u706f\u8b77\u6469, \u5742\u5185\u9f8d\u96c4, On Sait\u014d Goma Rites, Tatsuo SAKAUCHI, pp.252-253.
162, \u5730\u65b9\u9060\u56fd\u4fee\u9a13\u3068\u4e2d\u592e\u672c\u5c71, \u6728\u5834\u660e\u5fd7, The Relation of Local Shugens and Their Religious Center, Akeshi KIBA, pp.253-254.
163, \u5730\u57df\u793e\u4f1a\u306b\u304a\u3051\u308b\u6191\u304d\u7269\u4fe1\u4ef0\u306e\u4eca\u65e5\u7684\u72b6\u6cc1, \u9577\u8c37\u90e8\u516b\u6717, Demoniacal Possession in Local Communities Today, Hachir\u014d HASEBE, pp.254-256.
164, \u5bb6\u3068\u5b97\u6559, \u5c71\u5d0e\u7f8e\u60e0, Ie and Religion, Yoshie YAMAZAKI, pp.256-257.
165, \u30e8\u30df\u30ce\u30af\u30cb\u3068\u300c\u81ea\u7136\u300d\u306e\u554f\u984c, \u5927\u897f\u6607, Yomino-kuni (Nether World) and “Nature”, Noboru \u014cNISHI, pp.257-28.
166, \u6baf\u306e\u8eab\u5fc3\u89b3, \u4e2d\u6751\u751f\u96c4, Mogari-Ritual. The Relation of Body and Mind, Ikuo NAKAMURA, pp.258-260.
167, \u3053\u3068\u3080\u3051\uff65\u3084\u306f\u3059\u8003, \u91d1\u5b50\u5584\u5149, “Kotomuke, Yahasu” in Ancient Shint\u014d Texts, Yoshimitsu KANEKO, pp.260-261.
168, \u8a17\u5ba3\u306e\u8ad6\u7406, \u4f50\u85e4\u5065\u4e8c, On the Logic of Shint\u014d Oracles, Kenji SAT\u014c, pp.261-262.
169, \u7948\u308a\u306e\u69cb\u9020\u306b\u3064\u3044\u3066, \u5e73\u91ce\u5b5d\u570b, The Structure of Prayer, Takakuni HIRANO, pp.262-264.
170, \u660e\u6cbb\u5b97\u6559\u884c\u653f\u6279\u5224\uff1a\u5c71\u68a8\u770c\u306e\u5834\u5408\u3092\u4f8b\u3068\u3057\u3066, \u938c\u7530\u7d14\u4e00, A Criticism of the Religious Policy of the Meiji Government, Jun-ichi KAMATA, pp.264-265.
171, \u8fd1\u4e16\u8a00\u970a\u8ad6\uff1a\u9234\u6728\u91cd\u80e4\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u938c\u7530\u6771\u4e8c, The Kotodama Concept in Suzuki Shigetane and other Modern Thinkers, T\u014dji KAMATA, pp.265-266.
172, \u795e\u9b42\u795e\u793e\u8003, \u5e73\u4e95\u76f4\u623f, On Shin-Kon Shrines, Naohusa HIRAI, pp.267-268.<\/p>\n
173, \u8d8a\u5f8c\u516b\u6d77\u5c71\u306e\u4fe1\u4ef0\u306b\u3064\u3044\u3066\uff1a\u5927\u5d0e\u53e3\u91cc\u5bae\u706b\u6e21\u308a\u5100\u5f0f\u3092\u4e2d\u5fc3\u306b, \u677e\u672c\u7693\u4e00, On the Belief of Echigo Hakkai San, K\u014dichi MATSUMOTO, pp.269-270.
174, \u795e\u4ed9\u3068\u4ecf\u8aac\uff08\uff62\u7af9\u53d6\u7269\u8a9e\u300d\u3088\u308a\uff09, \u6a2a\u5730\u6e05\u6075, Taoist Wizard and Buddhist Thought, Seikei YOKOCHI, pp.270-271.
175, \u5965\u718a\u91ce\u306e\u5ca9\u77f3\u4fe1\u4ef0, \u5800\u54f2, Stone Worship in Oku-kumano, Tetsu HORI, pp.271-272.
176, \u516b\u83c5\u4fee\u9a13\u306e\u6b74\u53f2, \u5bae\u5bb6\u6e96, Establishment of Hasuge-Shugens, Hitoshi MIYAKE, pp.272-274.
177, \u516b\u83c5\u4fee\u9a13\u306e\u4e00\u5c71\u7d44\u7e54, \u6b66\u898b\u674e\u5b50, The Organization of Hasuge-Shugens, Momoko TAKEMI, pp.274-275.
178, \u516b\u83c5\u4fee\u9a13\u306e\u5100\u793c, \u798f\u5cf6\u90a6\u592b, The Rituals of Hasuge-Shugens, Kunio FUKUSHIMA, pp.275-276.
179, \u30ab\u30df\u30b5\u30f3\u7684\u8077\u80fd\u8005\u3068\u305d\u306e\u4fe1\u8005\u306b\u3064\u3044\u3066, \u4f50\u85e4\u61b2\u662d, Kamisan (Female Religious Professionals) and Their Believers, Noriaki SAT\u014c, pp.277-278.
180, \u30b7\u30f3\u30ac\u30dd\u30fc\u30eb\u306e\u5973\u6027\u30b7\u30e3\u30fc\u30de\u30f3\u7684\u8077\u80fd\u8005\u306b\u3064\u3044\u3066, \u4f50\u3005\u6728\u5b8f\u5e79, Female Shamanic Professionals in Singapore, K\u014dkan SASAKI, pp.278-280.
181, \u6c96\u7e04\u591a\u826f\u9593\u5cf6\u306e\u30d2\u30cc\u30ab\u30f3\u4fe1\u4ef0, \u7aaa\u5fb3\u5fe0, Hinukan-Worship on Tarama Island of Okinawa, Noritada KUBO, pp.280-281.
182, \u30e9\u30de\u6559\u56f3\u50cf\u306e\u4e00\u8003\u5bdf\uff1a\u91d1\u525b\u85a9\u57f5\uff08Vajrasattva\uff09\u3068\u6301\u91d1\u525b\uff08Vajradhara\uff09\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u983c\u5bcc\u672c\u5b8f, A Study of Lamaistic Icons, Motohiro YORITOMI, pp.281-282.
183, \u30bd\u9023\uff65\u30e2\u30f3\u30b4\u30eb\u306e\u4ecf\u6559, \u5bae\u5742\u5ba5\u52dd, Buddhism in Soviet Russian Mongolia, Y\u016bsh\u014d MIYASAKA, pp.283-284.
184, \u5944\u7f8e\u6751\u843d\u306e\u7956\u5148\u5d07\u62dd\uff1a\u52a0\u8a08\u5442\u9ebb\u5cf6\u3001\u897f\u963f\u5ba4\u8abf\u67fb\u304b\u3089, \u5b89\u658e\u4f38, Ancestor Worship in Amami Villages, Shin ANZAI, pp.284-285.
185,\u00a0 \u30a2\u30a4\u30cc\u306e\u30c4\u30b9\u3068\u30a4\u30bf\u30b3\u306e\u53e3\u5bc4\u305b, \u7ba1\u4e95\u5927\u679c, The Ainu Tsusu and Kuchiyose-Spiritism of Itako, Taika SUGAI, pp.285-287.
186, \u6c96\u7e04\u306e\u4e0b\u3052\u4ecf\u58c7\uff1a\u53e4\u5b87\u5229\u5cf6\u306e\u4e8b\u4f8b\u3088\u308a, \u559c\u591a\u6751\u6b63, Sage-Butsudan in Okinawa, Tadashi KITAMURA, pp.287-288.
187, \u9752\u6728\u78e8\u5d16\u68b5\u5b57\u7fa4\u306e\u7814\u7a76, \u658e\u85e4\u5f66\u677e, A Study on The Carved Sanscrit Letters in Aoki Cliff, Hiromatsu SAIT\u014c, pp.288-290.
188, \u7f8e\u6fc3\u9f8d\u6cf0\u5bfa\u6240\u8535\u306e\u9580\u53c2\u8cc7\u6599\u306b\u3064\u3044\u3066, \u77f3\u5ddd\u529b\u5c71, About Monzan-Materials in possession of Mino Ry\u016btaiji Temple, Rikizan ISHIKAWA, pp.290-291.
189, \u5bc6\u6559\u3068\u6e05\u6d44\u5fc3\uff1a\u5b97\u6559\u6c11\u4fd7\u5b66\u306e\u8996\u70b9\u3088\u308a, \u6708\u5149\u5584\u5f18, Esoteric Buddhism and The Pure-Heart, Yoshihiro GAKKO, pp.291-293.
190, \u5100\u793c\u7a7a\u9593\u3068\u3057\u3066\u306e\u6771\u5927\u5bfa\u4fee\u4e8c\u4f1a, \u9234\u6728\u6b63\u5d07, T\u014ddai-ji Sh\u016bji-e as a Ritual Space, Masataka SUZUKI, pp.293-294.\u00a0
191, \u300c\u5730\u8535\u4fe1\u4ef0\u300d\u306e\u4e8b\u4f8b\u3068\u6982\u5ff5\u306e\u554f\u984c, \u9ad8\u6a4b\u6e09, Fact and Concept of Jiz\u014d-Worship, Wataru TAKAHASHI, pp.294-295.
\u7279\u5225\u5bc4\u7a3f
192, \u5b97\u6559\u7814\u7a76\u4f1a\u3068\u65e5\u672c\u5b97\u6559\u5b66\u4f1a\uff1a\u6a5f\u95a2\u8a8c\u300e\u5b97\u6559\u7814\u7a76\u300f\u306e40\u5e74, \u5c0f\u53e3\u5049\u4e00, Iichi OGUCHI, pp.296-298.<\/p>\n\n\n