{"id":1151,"date":"2020-01-27T11:47:33","date_gmt":"2020-01-27T02:47:33","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=1151"},"modified":"2020-01-27T11:47:33","modified_gmt":"2020-01-27T02:47:33","slug":"234%e5%8f%b7%ef%bc%8851%e5%b7%bb3%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac36%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1151","title":{"rendered":"234\u53f7\uff0851\u5dfb3\u8f2f\uff09\u3000\u7b2c36\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

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\n\u662d\u548c52(1977)\u5e7412\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u7279\u5225\u8b1b\u6f14
\n1, \u82f1\u56fd\u5b97\u6559\u5b66\u4f1a\u306e\u73fe\u6cc1, \u30b8\u30e7\u30d5\u30ea\u30fc\uff65\uff25.\u30d1\u30ea\u30f3\u30c0\u30fc, Recent Trends in the Britishi Association for the History of Religions, Geoffrey Parrinder, pp.1-13.<\/p>\n

\u7814\u7a76\u5831\u544a
\n\u7b2c1\u90e8\u4f1a
\n2, \u539f\u59cb\u5fc3\u6027\u3092\u3081\u3050\u308b\u4e00\u554f\u984c, \u5b89\u5143\u6b63\u4e5f, A Problem of Primitive Mentality, Masaya YASUMOTO, pp.15-16.
\n3, \u546a\u529b\u6982\u5ff5\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u5c71\u5d0e\u7f8e\u60e0, On the Idea of Magical Power, Mie YAMAZAKI, pp.17-18.
\n4, \u69cb\u9020\u4e3b\u7fa9\u3068\u89e3\u91c8\u5b66, \u5c0f\u6797\u6075\u4e00, Structuralism and Hermeneutics, Keiichi KOBAYASHI, pp.18-19.
\n5, \u65e5\u84ee\u306b\u304a\u3051\u308b\u6cd5\u77e5\u8b58\u4eba\u7684\u6027\u683c\u3068\u5b97\u6559\u6027\u306e\u5c55\u958b, \u7b20\u4e95\u6b63\u5f18, Development of Nichiren’s Legal Mind and his Religiosity, Masahiro KASAI, pp.19-20.
\n6, \u30cf\u30ef\u30a4\u306e\u65e5\u7cfb\u5b97\u6559\u306b\u304a\u3051\u308b\u65e5\u672c\u6307\u5411\u3068\u30a2\u30e1\u30ea\u30ab\u6307\u5411, \u4e2d\u7267\u5f18\u5141, Japan-oriented and World-oriented Religions of the Japanese-Americans in Hawaii, Hirochika NAKAMAKI, pp.20-22.
\n7, \u30cf\u30ef\u30a4\u65e5\u7cfb\u4eba\u306e\u5b97\u6559\u610f\u8b58, \u4e95\u4e0a\u9806\u5b5d, Religious Consciousness of the Japanese-Americans in Hawaii, Nobutaka INOUE, pp.22-23.
\n8, \u9084\u5143\u4e3b\u7fa9\u3068\u5b97\u6559\u8a00\u8a9e\u306e\u610f\u5473\u306e\u5206\u6790\u306b\u3064\u3044\u3066, \u9593\u702c\u5553\u5141, Reductionism and Semantic Analysis of Religious Language, Hiromasa MASE, pp.23-25.
\n9, \u5b97\u6559\u306b\u304a\u3051\u308b\u6b74\u53f2\u3068\u81ea\u7136, \u9060\u5c71\u8ae6\u8654, History and Nature in Religion, Taiken T\u014cYAMA, pp.25-26.
\n10, \u30a8\u30df\u30fc\u30eb\uff65\u30c7\u30e5\u30eb\u30b1\u30e0\u306b\u304a\u3051\u308b\u5b97\u6559, \u6709\u5b89\u5b97\u6cbb, Religion in Emile Durkheim, Muneharu ARIYASU, pp.26-27.
\n11, \uff36.\u30bf\u30fc\u30ca\u30fc\u306e\u5100\u793c\u8ad6\u306e\u7279\u8cea, \u661f\u91ce\u82f1\u7d00, Characteristics of V. Turner’s Theory of Ritual, Hideki HOSHINO, pp.27-29.
\n12, \u5b97\u6559\u6982\u5ff5\u306e\u6ca1\u9aa8\u7684\u8af8\u8ad6\uff1a\u8d8a\u5883\u62e1\u6563\u306b\u3088\u308b\u6df7\u4e71\u3068\u5371\u967a, \u4f50\u6728\u79cb\u592b, Mutilated Discussions on the Concept of Religion, Akio SAKI, pp.29-30.
\n13, \uff28.\u30d7\u30ec\u30b9\u30ca\u30fc\u306e\u4eba\u9593\u5b66\u3068\u5b97\u6559, \u8c37\u53e3\u8302, H. Plessner’s Humanology and Religion, Shigeru TANIGUCHI, pp.30-31.
\n14, \u5b97\u6559\u7684\u60c5\u64cd\u306e\u6559\u80b2\u3068\u6587\u5b66, \u5bb6\u585a\u9ad8\u5fd7, Cultivation of Religious Emotions and Literature, Takashi IETSUKA, pp.32-33.<\/p>\n

\u7b2c2\u90e8\u4f1a
\n15, \u300e\u30d9\u30aa\u30a6\u30eb\u30d5\u300f\u306e\u601d\u60f3\u7684\u80cc\u666f, \u5800\u54f2, Ideological Background of Beowulf<\/i>, Tetsu HORI, pp.34-35.
\n16, \u6e21\u8fba\u6d77\u65ed\u306e\u5b97\u6559\u601d\u60f3, \u82b9\u5ddd\u535a\u901a, Religious Ideas of Kaigyoku WATANABE, Hiromichi SERIKAWA, pp.35-36.
\n17, \u8eab\u4f53\u306e\u554f\u984c, \u7530\u4e2d\u82f1\u4e09, A Problem of Body, Hidez\u014d TANAKA, pp.37-38.
\n18, \u7d76\u5bfe\u7121\u3068\u5b97\u6559, \u7530\u8fba\u6b63\u82f1, Absolute Nothingness and Religion, Masahide TANABE, pp.38-39.
\n19, \u30d7\u30e9\u30c8\u30f3\u3068\u30e1\u30eb\u30ed\u30fc\uff65\u30dd\u30f3\u30c6\u30a3, \u89d2\u7530\u5e78\u5f66, Platon and Merleau-Ponty, Yukihiko TSUNODA, pp.39-40.
\n20, \u30db\u30ef\u30a4\u30c8\u30d8\u30c3\u30c9\u3068\u897f\u7530\u54f2\u5b66\u306b\u304a\u3051\u308b\u795e\u3068\u4e16\u754c\u3068\u306e\u95a2\u4fc2\u306b\u3064\u3044\u3066, \u5c71\u672c\u8aa0\u4f5c, On the Relation between God and World in the Philosophy of Whitehead and Nishida, Seisaku YAMAMOTO, pp.40-42.
\n21, \u5b97\u6559\u7684\u7d4c\u9a13\u3068\u6392\u4ed6\u6027, \u6cbc\u7530\u9686, Religious Experience and Exclusiveness, Takashi NUMATA, pp.42-43.
\n22, \u5b97\u6559\u502b\u7406\u306b\u304a\u3051\u308b\u8e8d\u52d5\u3068\u5bc2\u9759, \u83ca\u85e4\u660e\u9053, Liveliness and Silence in Religious Ethics, Meid\u014d KIKUFUJI, pp.43-44.
\n23, CARGO CULT \u3068\u5b97\u6559\u5b66\u306e\u554f\u984c, \u8352\u6728\u7f8e\u667a\u96c4, A Problem of Cargo Cult and the History of Religious, Michio ARAKI, pp.44-46.
\n24, \u30a8\u30ea\u30a2\u30fc\u30c7\u306e\u300c\u5b87\u5b99\u7684\u5b97\u6559\u300d\u306b\u3064\u3044\u3066, \u6c60\u4e0a\u826f\u6b63, On Eliade’s Idea of “Cosmic Religion”, Yoshimasa IKEGAMI, pp.46-47.
\n25, \u30de\u30b9\u30b3\u30df\u3068\u5b97\u6559\uff1a\u4f1d\u9053\u5a92\u4f53\u3068\u3057\u3066\u306e\u653e\u9001, \u91d1\u6ca2\u4fca\u4e4b, Mass Communication and Religion, Toshiyuki KANAZAWA, pp.47-49.
\n26, \u30d8\u30fc\u30b2\u30eb\u306b\u304a\u3051\u308b\u5b97\u6559\u6027, \u30e4\u30f3\uff65\u30f4\u30a1\u30f3\uff65\u30d6\u30e9\u30d5\u30c8, Hegerl’s Religiosity, J. van BRAGHT, pp.49-50.
\n27, \u30d5\u30a9\u30a4\u30a8\u30eb\u30d0\u30c3\u30cf\u306e\u5b97\u6559\u8ad6\u306e\u4e00\u8003\u5bdf, \u5317\u5ddd\u76f4\u5229, A Study of Feuerbach’s Idea of Religion, Naotoshi KITAGAWA, PP.50-51.
\n28, \u30c9\u30a4\u30c4\u306b\u304a\u3051\u308b\u8056\u8005\u5d07\u62dd\u3068\u305d\u306e\u7fd2\u4fd7, \u690d\u7530\u91cd\u96c4, Veneration of Saints and its Cults in Germany, Shigeo UEDA, PP.51-53.
\n29, \uff32.\uff2e.\u30d9\u30e9\u30fc\u306e\u7121\u3068\u5b97\u6559, \u845b\u897f\u5be6, Nothingness and Religion in R. N. Bellah, Minoru KASAI, PP.53-54.<\/p>\n

\u7b2c3\u90e8\u4f1a
\n30, \u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30cc\u30b9\u306e\u300e\u544a\u767d\u300f\u306b\u304a\u3051\u308b praesens \u306b\u3064\u3044\u3066, \u5c0f\u962a\u5eb7\u6cbb, On “Praesens” in Augustin’s Confession<\/i>, Ysuharu KOSAKA, pp.55-56.
\n31, \u30b2\u30fc\u30c6\u306b\u304a\u3051\u308b\u300c\u900f\u660e\u300d\u306b\u3064\u3044\u3066, \u5cb8\u7530\u8cab\u4e00\u90ce, On Goethe’s “das Durchsichtige”, Kan’ichir\u014d KISHIDA, pp.56-58.
\n32, \u30d6\u30eb\u30c8\u30de\u30f3\u795e\u5b66\u306b\u304a\u3051\u308b\u4e16\u754c\u6982\u5ff5\u306e\u554f\u984c\uff1a\u30d6\u30eb\u30c8\u30de\u30f3\u3068\u30cf\u30a4\u30c7\u30ac\u30fc, \u8c37\u53e3\u548c\u7537, Idea of the World in the Theology of R. K. Bultmann, Kazuo TANIGUCHI, pp.58-60.
\n33, \u30de\u30eb\u30c6\u30a3\u30f3\uff65\u30d6\u30fc\u30d0\u30fc\u306b\u304a\u3051\u308b\u51fa\u4f1a\u3044\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u300c\u5f85\u3064\u300d\u3068\u3044\u3046\u3053\u3068\u306b\u95a2\u3057\u3066, \u8c37\u53e3\u9f8d\u7537, on “Encounter” in the Theology of Martin Buber, Tatsuo TANIGUCHI, pp.60-61.
\n34, \u30d1\u30b9\u30ab\u30eb\u306e\u300e\u30d1\u30f3\u30bb\u300f\u306e\u65ad\u7ae0 L449\uff08B556\uff09\u306b\u3064\u3044\u3066, \u9053\u8eb0\u6ecb\u7a42\u5b50, On the Fragment L. 449 (B. 556) of Pascal’s Pens\u00e9es<\/i>, Shihoko D\u014cTAI, 61-63.
\n35, Sein und Zeit \u306e\u826f\u5fc3\u306b\u3064\u3044\u3066, \u677e\u4e38\u58fd\u96c4, On “Conscience” in Sein und Zcit<\/i>, Hisao MATSUMARU, pp.63-64.
\n36, \u5b97\u6559\u306b\u304a\u3051\u308b\u7406\u89e3\u306b\u3064\u3044\u3066\uff1a\u5999\u597d\u4eba\u56e0\u5e61\u306e\u6e90\u5de6\u306e\u5834\u5408, \u677e\u585a\u8c4a\u8302, On the Understanding in Religion, Toyoshige MATSUTSUKA, pp.64-65.
\n37, \u4e3b\u5ba2\u306a\u304d\u771f\u5982\u306e\u79d1\u5b66, \u5c0f\u7530\u5207\u745e\u7a42, Science of Truth Which Transcends Subject and Object, Mizuho ODAGIRI, pp.65-67.
\n38, \u5275\u5531\u8005\u306e\u4eba\u683c\u306b\u3064\u3044\u3066\uff1a\u305d\u306e\u8ad6\u7406\u628a\u63e1\u306e\u554f\u984c, \u6c37\u898b\u6f54, On the Personality of Founders, Kiyoshi HIMI, pp.67-68.
\n39, \u591a\u6975\u5316\u6642\u4ee3\u306b\u5373\u3057\u305f\u4fe1\u5f92\u96c6\u56e3\u306e\u80b2\u6210, \u9752\u5c71\u7384, Growth of Believers’ Communities in the Age of Multipolarization, Gen AOYAMA, pp.68-69.
\n40, \u30b7\u30e5\u30e9\u30a4\u30a8\u30eb\u30de\u30c3\u30cf\u30fc\u306b\u304a\u3051\u308b\u300c\u7d76\u5bfe\u4f9d\u5b58\u306e\u611f\u60c5\u300d\u306b\u3064\u3044\u3066, \u7bc9\u5c71\u4fee\u9053, On the “Feeling of Absolute Dependence” in Schleiermacher, Sh\u016bd\u014d TSUKIYAMA, pp.69-71.
\n41, \u30c8\u30de\u30b9\u306b\u304a\u3051\u308b esse \u306e\u975e\u6982\u5ff5\u6027\u3068\u305d\u306e\u5b97\u6559\u7684\u610f\u5473, \u5ca9\u672c\u4e00\u592b, Non-conceptual Nature of “esse” in St. Thomas and its Religious Meaning, Kazuo IWAMOTO, pp.71-72.
\n42, \u6559\u7fa9\u89e3\u91c8\u306e\u4e00\u8996\u70b9\uff1a\u305d\u306e\u4e3b\u4f53\u6027\u3068\u5ba2\u89b3\u6027, \u5c0f\u5c71\u5b99\u4e38, One Exegetical Viewpoint, Ch\u016bmaru KOYAMA, pp.73-74.
\n43, \u9ad8\u6751\u5149\u592a\u90ce\u306e\u5b97\u6559\u3068\u6587\u5b66, \u693f\u5be6, Religion and Literature in the Case of K\u014dtar\u014d TAKAMURA, Minoru TSUBAKI, pp.74-75.
\n44, \u81ea\u7136\u306b\u3064\u3044\u3066, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, On Nature, Rokusabur\u014d NIEDA, pp.75-76.<\/p>\n

\u7b2c4\u90e8\u4f1a
\n45, \u30eb\u30bf\u30fc\u306e\u793c\u5178\uff08Sakramente\uff09\u8ad6\u306b\u304a\u3051\u308b\u300c\u771f\u5b9f\u306a\u73fe\u5728\u300d\uff08Realpr\u00e4senz\uff09\u306b\u3064\u3044\u3066, \u7af9\u539f\u5275\u4e00, On “Realpr\u00e4senz” in Luther’s Sakramente<\/i>, S\u014dichi TAKEHARA, pp.77-78.
\n46, M.Luther \u306e\u201cWerk\u201d\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u52a0\u85e4\u667a\u898b, A Study of “Werk” in M. Luther’s Works, Chiken KAT\u014c, pp.78-79.
\n47, \u30ab\u30f3\u30c8\u306e\u300c\u9053\u5fb3\u7684\u5b97\u6559\u300d\u306b\u3064\u3044\u3066, \u8af8\u5ca1\u9053\u6bd4\u53e4, On Kant’s View of “Moralistic Religion”, Michihiko MOROOKA, pp.79-81.
\n48, \u30ab\u30f3\u30c8\u306e\u5b97\u6559\u8ad6\u306b\u3064\u3044\u3066, \u83ef\u5712\u8070\u9ebf, On Kant’s Theory of Religion, Toshimaro HANAZONO, pp.81-82.
\n49, \u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u5e78\u798f\u306e\u554f\u984c, \u7d30\u8c37\u660c\u5fd7, A Problem of Happiness according to Kant, Masashi HOSOYA, pp.82-83.
\n50, \u30ab\u30f3\u30c8\u306e\u5b97\u6559\u8ad6\u3068\u30e9\u30c3\u30bb\u30eb\u306e\u57fa\u7763\u6559\u8ad6, \u9419\u672c\u5149\u4fe1, Kant’s Idea of Religion and Russel’s Idea of Christianity, Mitsunobu YOROIMOTO, pp.83-85.
\n51, \u7533\u547d\u8a18\u3092\u3081\u3050\u308b\u554f\u984c, \u6e21\u8fba\u548c\u5b50, A Problem on Deutronomy, Kazuko WATANABE, pp.85-86.
\n52, The New English Bible \u306e\u7ffb\u8a33\u306b\u307f\u3089\u308c\u308b\u6c38\u9060\u3068\u30ab\u30a4\u30ed\u30b9\u306e\u95a2\u4fc2\u306b\u3064\u3044\u3066, \u6728\u539f\u7bc4\u606d, On the Relation between Kairos<\/i> and Eternity in the Translation of the New English Bible, Noriyasu KIHARA, pp.87-88.
\n53, \u30c8\u30a4\u30f3\u30d3\u30fc\u3068\u5b97\u6559\u89b3\u306e\u5909\u5bb9, \u5409\u6ca2\u4e94\u90ce, Toynbee and Changes in his View of Religion, Gor\u014d YOSHIZAWA, pp.88-89.
\n54, \u30d5\u30e9\u30f3\u30b7\u30b9\uff65\u30d9\u30a4\u30b3\u30f3\u306e\u5bd3\u8a71\u89e3\u91c8, \u4f4f\u7530\u826f\u4ec1, Francis Bacon’s Interpretation ef Fables, Yoshihito SUMITA, pp.89-90.
\n55, \u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u81ea\u5df1\u610f\u8b58\u306b\u3064\u3044\u3066, \u5c71\u672c\u90a6\u5b50, On Kierkegaard’s Self-consciousness, Kuniko YAMAMOTO, pp.91-92.
\n56, \u30ab\u30fc\u30eb\uff65\u30d0\u30eb\u30c8\u306e\u5b97\u6559\u6982\u5ff5\u306b\u3064\u3044\u3066, \u5b87\u90fd\u5bae\u8f1d\u592b, On Karl Barth’s Idea of Religion, Teruo UTSUNOMIYA, pp.92-93.
\n57, \u30e4\u30b9\u30d1\u30fc\u30b9\u306e\u300c\u795e\u8a71\u300d\u3092\u3081\u3050\u3063\u3066, \u5317\u91ce\u88d5\u901a, On “Myth” according to Jaspers, Hiromichi KITANO, pp.93-95.
\n58, \u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30cc\u30b9\u306b\u304a\u3051\u308b\u300c\u7b2c\u4e00\u306b\u50cd\u304f\u3082\u306e\u300d, \u7a32\u57a3\u4e0d\u4e8c\u9ebf, On the “First Worker” in Augustinus, Fujimaro INAGAKI, pp.95-96.
\n59, \u30c8\u30fc\u30e9\u30f3\u30c9\u306e\u300c\u5947\u8de1\u300d\u3092\u3081\u3050\u308b\u81ea\u7531\u89e3\u91c8\u306e\u554f\u984c, \u7389\u4e95\u5b9f, A Problem of Liberal Interpretations of Tarand’s Idea of “Miracle”, Minoru TAMAI, pp.96-97.
\n60, \u30a8\u30de\u30bd\u30f3\u306e\u795e\u89b3\u3092\u3081\u3050\u3063\u3066\u306e\u4e00\u8003\u5bdf, \u5bae\u7530\u5143, A Study on Emerson’s View of God, Hajime MIYATA, pp.97-99.
\n61, \u30d9\u30eb\u30b8\u30a1\u30a8\u30d5\u306e\u30bd\u30d3\u30a8\u30c8\u5b97\u6559\u89b3, \u7530\u53e3\u8c9e\u592b, Berdyaev’s View of Religion in USSR, Sadao TAGUCHI, pp.99-100.
\n62, \u30d1\u30a6\u30eb\uff65\u30c6\u30a3\u30ea\u30c3\u30d2\u306e\u5b97\u6559\u7684\u793e\u4f1a\u4e3b\u7fa9\u306b\u3064\u3044\u3066, \u82b3\u8cc0\u76f4\u54c9, On Paul Tillich’s Religious Socialism, Naoya HAGA, pp.100-101.
\n63, \u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30fc\u30cc\u30b9\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf(\uff12)\uff1a\u201cDe libero arbitrio\u201d\u7b2c\uff13\u5dfb
\u306b\u304a\u3051\u308b\u201cvoluntas\u201d\u306b\u3064\u3044\u3066, \u6e05\u7530\u5bdb, A Study of Augustinus (2), Hiroshi KIYOTA, pp.102-103.<\/p>\n

\u7b2c5\u90e8\u4f1a
\n64, \u300e\u4e2d\u8ad6\u300f\u516b\u4e0d\u5048\u306b\u3064\u3044\u3066, \u7acb\u5ddd\u6b66\u8535, On the Eight G\u0101thas of Negation in the M\u0101dhyamika-\u015b\u0101stra<\/i>, Musashi TACHIKAWA, pp.104-105.
\n65, \u30d3\u30eb\u30de\u306e\u6b63\u7d71\u4e0a\u5ea7\u90e8\u306e\u6761\u4ef6\uff1a\u30d1\u30e9\u30c3\u30ab\u30de\u7cfb\u7d71\u306b\u57fa\u3065\u3044\u3066, \u751f\u91ce\u5584\u61c9, Qualifications for Orthodox Theravada Monks in Burma, Zenn\u014d IKUNO, pp.105-106.
\n66, anupubbikath\u0101 \u306e\u554f\u984c\u70b9, \u6e21\u8fba\u6587\u9ebf, On anupubbikat\u0101, Fumimaro WATANABE, pp.106-108.
\n67, Arthavini\u015bcaya-s\u016btra \u306e\u7e01\u8d77\u8aac, \u516b\u529b\u5e83\u559c, On dv\u0101da\u015b\u0101\u1e47gapratityasamutpada in the Arthavimi\u015bcayas\u016btra<\/i>, Hiroki HACHIRIKI, pp.108-109.
\n68, \u30af\u30de\u30fc\u30ea\u30e9\u306b\u304a\u3051\u308b\u5553\u793a\u3068\u4e00\u5207\u77e5\u8005\u3068, \u6728\u6751\u4fca\u5f66, Revelation and All-Knowing One according to Kum\u0101rila, Toshihiko KIMURA, pp.109-110.
\n69, \u6027\u5177\u3068\u6027\u8d77, \u6c60\u7530\u9b6f\u53c2, On Buddhist Theories of Evil, Rosan IKEDA, pp.111-112.
\n70, \u767d\u96a0\u306e\u4ecf\u6559\u5b66, \u938c\u7530\u8302\u96c4, Byakuin’s Buddhology, Shigeo KAMATA, pp.112-113.
\n71, \u307a\u30ea\u30aa3308\u6d44\u5f71\u5bfa\u6167\u9060\u300e\u52dd\u9b18\u7fa9\u8a18\u300f\u6b8b\u5dfb\u306b\u3064\u3044\u3066, \u9db4\u898b\u826f\u9053, On P. 3308, Fragment of Sheng-man-i-chi<\/i> by Hui-y\u00fcan of Ch\u00eang-ying temple, Ry\u014dd\u014d TSURUMI, pp.113-114.
\n72, \u899a\u5982\u306b\u304a\u3051\u308b\u4fe1\u5fc3\u3068\u5ff5\u4ecf, \u4e94\u5341\u5d50\u5927\u7b56, Shinjin and Nenbutsu in Kakunyo, Daisaku IGARASHI, pp.115-116.
\n73, \u9234\u6728\u6b63\u4e09\u306e\u8aac\u304f\u571f\u7985\u9580\u306e\u610f\u7fa9\u5185\u5bb9, \u65b0\u4fdd\u54f2, The Meaning of “Zen Based on the Ground” according to Sh\u014dsan SUZUKI, Tetsu SHINPO, pp.116-118.
\n74, \u300c\u6167\u5fe0\u8a9e\u300d\u5185\u306e\u300c\u53e4\u58c7\u7d4c\u300d\u306e\u5b58\u5728\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u9577\u5d8b\u5b5d\u884c, A Study of Ku-tan-ching<\/i> in Hui-chung-y\u00fc<\/i>, Takayuki NAGASHIMA, pp.118-119.
\n75, \u771f\u5b9f\u8a3c\u3068\u9084\u76f8\u5efb\u5411, \u5c71\u4e0b\u79c0\u667a, “Shinjitsush\u014d” and “Gens\u014dek\u014d”, Hidetomo YAMASHITA, pp.119-120.
\n76, \u65e5\u672c\u53e4\u4ee3\u306e\u711a\u8eab\uff65\u6368\u8eab\u306b\u3064\u3044\u3066, \u6839\u4e95\u6d44, Self Burning and Self Abandonment in Ancient Japan, Kiyoshi NEI, pp.120-121.
\n77, \u795e\u3068\u4ecf, \u7389\u57ce\u5eb7\u56db\u90ce, Kami and Buddha, K\u014dshir\u014d TAMAKI, pp.122-123.
\n78, \u65e5\u84ee\u3068\u5929\u53f0\u672c\u899a\u601d\u60f3, \u82b1\u91ce\u5145\u662d, Nichiren and the Idea of Hongaku in the Tendai Tradition, Mitsuaki HANANO, pp.123-124.
\n79, \u56de\u5411\u306e\u8ad6\u7406\u3068\u5fc3\u7406, \u6a4b\u672c\u82b3\u5951, Logic and Psychology of Ek\u014d<\/i>, H\u014dkei HASHIMOTO, pp.125-126.<\/p>\n

\u7b2c6\u90e8\u4f1a
\n80, \u7121\u7dd1\u4ecf\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u5c71\u5ca1\u9686\u6643, A Study of the Unknown Dead’s Souls, Ry\u016bk\u014d YAMAOKA, pp.127-128.
\n81, \u677e\u30f6\u5ca1\u6587\u5eab\u6240\u8535\u306e\u300e\u5b8f\u667a\u9332\u300f\u5341\u518a\u306b\u3064\u3044\u3066, \u5b8f\u667a\u9332\u306e\u65e5\u672c\u3078\u306e\u53d7\u5bb9\u306b\u95a2\u9023\u3057\u3066, \u77f3\u4e95\u4fee\u9053, On the Ten-volume K\u014dchiroku<\/i> in the Matsugaoka Library, Sh\u016bd\u014d ISHII, pp.128-129.
\n82, \u6587\u6b8a\u83e9\u85a9\u7a2e\u5b50\u5b57\u306e\u7814\u7a76, \u658e\u85e4\u5f66\u677e, A Study of Manju\u015bri’s Symbolical Letters, Hikomatsu SAIT\u014c, pp.129-130.
\n83, \u300c\u4e09\u5b9d\u8b83\u300d\u306e\u4e00\u6559\u7406\u7684\u89e3\u91c8\u306b\u3064\u3044\u3066, \u9ad8\u6a4b\u6b63\u82b3, On a Dogmatic Interpretation of San-pao-tsan<\/i>, Sh\u014dh\u014d TAKASAKI, pp.131-132.
\n84, \u667a\u513c\u306e\u4e00\u4e57\u5225\u6559\u306b\u3064\u3044\u3066, \u4e2d\u689d\u9053\u662d, On Chih-yen’s Ekay\u0101na Bodhisattva-centered Teaching, D\u014dsh\u014d NAKAJ\u014c, pp.132-133.
\n85, \u300e\u4eba\u5929\u773c\u76ee\u6284\u300f\u306e\u5b97\u6559, \u77f3\u5ddd\u529b\u5c71, Religion in the Nin-den-gan-moku-sh\u014d<\/i>, Rikizan ISHIKAWA, pp.133-135.
\n86, \u9053\u5143\u7985\u5e2b\u306e\u767a\u5fc3\u89b3, \u9752\u9f8d\u5b97\u4e8c, D\u014dgen’s View of the Birth of Bodhi<\/i>, Sh\u016bji SEIRY\u016a,pp.135-136.
\n87, \u6642\u5b97\u306e\u5341\u5ff5\u53e3\u6c7a\u306b\u3064\u3044\u3066, \u77f3\u5ca1\u4fe1\u4e00, On J\u016bnen-kuketsu in the jish\u016b Tradition, Shin’ichi ISHIOKA, pp.136-137.
\n88, \u6cd5\u8535\u306e\u4e00\u4e57\u601d\u60f3\u306b\u3064\u3044\u3066, \u5409\u6d25\u5b9c\u82f1, On Fa-tsang’s Ekay\u0101na Thought, Yoshihide KIZU, pp.137-139.
\n89, \u4ecf\u306e\u4eba\u683c\u6027\uff65\u975e\u4eba\u683c\u6027\u306b\u3064\u3044\u3066, \u30eb\u30fc\u30d9\u30f3\uff65\u30a2\u30d3\u30c8, On Buddha as Person and Non-person, Ruben L. F. HABITO, pp.139-140.
\n90, \u30e9\u30c8\u30ca\u30fc\u30ab\u30e9\uff65\u30b7\u30e3\u30fc\u30f3\u30c6\u30a3\u306e\u300c\u6210\u552f\u8b58\u8ad6\u300d, \u6d77\u91ce\u5b5d\u61b2, Ratn\u0101kara\u015b\u0101nti’s Vij\u00f1aptim\u0101trat\u0101siddi<\/i>, K\u014dken UNNO, pp.140-141.
\n91, \u696d\u306e\u53ef\u8ee2\u306b\u5bfe\u3059\u308b\u6709\u90e8\u306e\u7acb\u5834, \u52a0\u85e4\u5b8f\u9053, A Sarvastivadin View of the Possibility of Turning Karma, K\u014dd\u014d KAT\u014c, pp.141-143.
\n92, \u539f\u59cb\u4ecf\u6559\u306e\u6cd5\u81ea\u7136\u3068\u81ea\u7136\u6cd5\u723e\u306b\u3064\u3044\u3066, \u5c71\u672c\u5553\u91cf, On H\u014djinen and Jinenh\u014dni in Primitive Buddhism, Keiry\u014d YAMAMOTO, pp.143-144.
\n93, \u904d\u4f5c parikamma \u306b\u3064\u3044\u3066, \u4e0a\u6749\u5ba3\u660e, On Parikamma, Senmy\u014d UESUGI, pp.144-145.
\n94, \u300e\u5fa1\u6284\u300f\u306e\u300e\u6b63\u6cd5\u773c\u8535\u300f\u89e3\u91c8,\uff1a\u6253\u8fd4\u306e\u8868\u73fe, An Interpretation of Sh\u014db\u014dgenz\u014d<\/i> in Gyosho<\/i>, Sh\u016bken IT\u014c, pp.146-147.
\n95, \u8a00\u8a9e\u4f5c\u7528\u306e\u4e8c\u9762\u6027,\uff1a\u89e3\u6df1\u5bc6\u7d4c\u306b\u898b\u308b\u4e00\u4f8b, Duality of Speech Function, Takayuki HIROSAWA, pp.147-148.
\n96, \u771f\u5b97\u521d\u671f\u6559\u56e3\u306e\u5f62\u6210\u3068\u7570\u7fa9, \u5824\u7384\u7acb, Formation of the Early Shinsh\u016b Organization and Heresies, Genry\u016b TSUTSUMI, pp.148-149.<\/p>\n

\u7b2c7\u90e8\u4f1a
\n97, \u5143\u6681\u306e\u6d85\u69c3\u7d4c\u89b3, \u6728\u6751\u5ba3\u5f70, Y\u00fcan-hsiao’s View of Mah\u0101parinirv\u0101nas\u016btra<\/i>, Sen’shy\u014d KIMURA, pp.150-151.
\n98, \u91d1\u525b\u930d\u8ad6\u3068\u6b63\u6cd5\u773c\u8535\u8aac\u5fc3\u8aac\u6027\u306e\u5dfb\u306b\u3064\u3044\u3066, \u9234\u6728\u7950\u5b5d, On Kong\u014dhiron and the Volume on Setsushinsetsusho of the Sh\u014db\u014dgenz\u014d<\/i>, Y\u016bk\u014d SUZUKI, pp.151-152.
\n99, \u300c\u4fee\u8a3c\u7fa9\u300d\u306e\u53d7\u5bb9\u306b\u307f\u3089\u308c\u308b\u82e5\u5e72\u306e\u554f\u984c, \u767d\u91d1\u662d\u6587, Some problems in the Acceptance of “Shinsh\u014dgi”, Sh\u014dbun SHIROKANE, pp.152-154.
\n100, \u300e\u4f1d\u5149\u9332\u300f\u5f15\u7528\u5178\u7c4d\u306b\u3064\u3044\u3066, \u9234\u6728\u54f2\u96c4, References Found in Denk\u014droku<\/i>, Tetsuo SUZUKI, pp.154-155.
\n101, \u4f8b\u6642\u4f5c\u6cd5\u3068\u897f\u65b9\u61f4\u6cd5, \u5948\u826f\u5f18\u5143, Regular Rites and Confessional Rites Directed toward the Pure Land, Hiromoto NARA, pp.155-156.
\n102, \u8ae6\u5fcd\u5f8b\u5e2b\u4f1d\u306e\u57fa\u790e\u8cc7\u6599\u306b\u3064\u3044\u3066, \u5ddd\u53e3\u9ad8\u98a8, On the Basic Sources on the Life of Tainin Risshi, K\u014df\u016b KAWAGUCHI, pp.156-157.
\n103, \u6cd5\u7136\u306e\u5b97\u89b3\u5ff5\u306b\u3064\u3044\u3066, \u91d1\u5b50\u5bdb\u54c9, On H\u014dnen’s View of Sectarian Organization, Kansai KANEKO, pp.157-159.
\n104, \u4e09\u8ad6\u5b97\u7cfb\u8b5c\u306e\u8cc7\u6599\u4e09\u7a2e, \u4f0a\u85e4\u9686\u5bff, Three Kinds of Sources on the Pedigree of Sanronsh\u016b, Ry\u016bju IT\u014c, pp.159-160.
\n105, d\u0101na \u306e\u4e00\u8003\u5bdf\uff1a\u7279\u306b\u98df\u4e8b\u4f9b\u990a\u306b\u3064\u3044\u3066, \u6a58\u5802\u6b63\u5f18, A Study of “D\u0101na”, Masahiro KITSUD\u014c, pp.160-161.
\n106, \u300e\u4fee\u5fc3\u8981\u8ad6\u300f\u306e\u3042\u308a\u65b9, \u6e21\u90e8\u6b63\u82f1, On “Sh\u016bshin y\u014dron”, Masahide WATANABE, pp.161-163.
\n107, \u968f\u559c\u3068\u56de\u5411, \u771f\u91ce\u9f8d\u6d77, Delight in Others’ Merits and Turning Merits to Others, Ry\u016bkai MANO, pp.163-164.
\n108, \u300e\u96f2\u9580\u5321\u771f\u7985\u5e2b\u5e83\u9332\u300f\u306e\u73fe\u6210\u306b\u3064\u3044\u3066, \u65b0\u91ce\u5149\u4eae, On Immediate Becoming in y\u00fcn-m\u00ean-hsiung-ch\u00ean-chan-shih-kuang-lu<\/i>, K\u014dry\u014d SHINNO, pp.164-165.
\n109, \u897f\u660e\u5bfa\u5186\u6e2c\u306b\u304a\u3051\u308b\u6b62\u89b3, \u5409\u7530\u9053\u8208, Contemplation in the Case of Ensoku of Saimy\u014dji, D\u014dk\u014d YOSHIDA, pp.166-167.
\n110, \u30ad\u30ea\u30b9\u30c8\u8ad6\u3068\u4ecf\u8eab\u8ad6, \u7530\u6751\u82b3\u6717, Christology and Theories of Buddhak\u0101ya, Yoshir\u014d TAMURA, pp.167-168.<\/p>\n

\u7b2c8\u90e8\u4f1a
\n111, Jal\u0101l al-D\u012bn R\u016bm\u012b \u306b\u304a\u3051\u308b\u81ea\u7136\u306e\u554f\u984c\uff1a\u8c61\u5fb4\u3068\u3057\u3066\u306e\u81ea\u7136, \u5c0f\u7530\u6dd1\u5b50, A Study of “Nature” in Jal\u0101l al-D\u012bn R\u016bm\u012b, Yoshiko ODA, pp.169-170.
\n112, \u30de\u30ec\u30fc\u30b7\u30a2\u306e\u30b7\u30e3\u30de\u30cb\u30ba\u30e0, \u5c71\u672c\u6625\u6a39, Shamanism in Malasia, Haruki YAMAMOTO, pp.170-171.
\n113, \u30c1\u30d9\u30c3\u30c8\u306e\u82f1\u96c4\u4fe1\u4ef0, \u91d1\u5b50\u82f1\u4e00, Hero Worship in Tibet, Eiichi KANEKO, pp.171-173.
\n114, \u53e4\u4ee3\u30ae\u30ea\u30b7\u30a2\u306e\u795e\u79d8\u5bb6\u306b\u304a\u3051\u308b\u970a\u9b42\u8ad6\u306e\u8af8\u76f8, \u5ca1\u672c\u4fee, Various Aspects of the View of Psyche among Ancient Greek Mystics, Osamu OKAMOTO, pp.173-174.
\n115, \u53e4\u4ee3\u30ae\u30ea\u30b7\u30a2\u306e\u5b97\u6559\u306b\u304a\u3051\u308b\u300a\u5e0c\u671b\u300b\u306b\u3064\u3044\u3066, \u4fdd\u5742\u5e78\u535a, On “Hope” in the Ancient Greek Religion, Yukihiro HOSAKA, pp.174-175.
\n116, \u53e4\u4ee3\u6f22\u6c11\u65cf\u306b\u304a\u3051\u308b\u300c\u795e\u300d\u306e\u6982\u5ff5, \u6817\u539f\u572d\u4ecb, Idea of Sh\u00ean<\/i> among Ancient Han People, Keisuke KURIHARA, pp.175-177.
\n117, \u300c\u30a2\u30e9\u30d6\u30eb\u30ab\u30df\u300d\u3068\u300c\u81ea\u7136\u300d\u306e\u554f\u984c, \u5927\u897f\u6607, Problems of “Violent Deities” and “Nature”, Noboru \u014cNISHI, pp.177-178.
\n118, \u5289\u907a\u6c11\u3068\u5468\u7d9a\u4e4b\uff1a\u767d\u84ee\u793e\u306e\u4e00\u8ab2\u984c, \u7af9\u5185\u8087, Liu i-min and Chou hs\u00fc-chih, Hajime TAKEUCHI, pp.178-179.
\n119, \u73fe\u4ee3\u65e5\u672c\u306b\u304a\u3051\u308b\u7956\u5148\u5d07\u62dd\u306e\u4e00\u8003\u5bdf, \u30aa\u30d5\u30ca\u30fc\uff65\u30af\u30e9\u30fc\u30af, A Study of Ancestor Worship in Contemporary Japan, Offner CLARK, pp.180-181.
\n120, \u795d\u8a5e\u8af8\u672c\u306b\u3064\u3044\u3066, \u91d1\u5b50\u5584\u5149, On Various Taxts of Norito, Yoshimitsu KANEKO, pp.181-182.
\n121, \u30df\u30c8\u30e9\u30b9\u6559\u306e\u30ed\u30fc\u30de\u7684\u6027\u683c\u306b\u3064\u3044\u3066, \u5c0f\u5ddd\u82f1\u96c4, Roman Traits in Mithraism, Hideo OGAWA, pp.183-184.
\n122, \u7956\u5148\u5d07\u62dd\u3068\u65b0\u8208\u5b97\u6559, \u5f8c\u85e4\u6d0b\u6587, Ancestor Worship and New Religions, Y\u014dbun GOT\u014c, pp.184-185.
\n123, \u300c\u4f1a\u6d25\u5927\u5ff5\u4ecf\u300d\u306b\u3064\u3044\u3066, \u6e21\u8fba\u559c\u52dd, On Great Aizu Nembutsu, Yoshikatsu WATANABE, pp.185-187.
\n124, \u56fd\u5b66\u8005\u9053\u5bb6\u5927\u9580\u306e\u795e\u793e\u304a\u3088\u3073\u56f3\u66f8\u9928\u8a2d\u7acb\u904b\u52d5, \u798f\u7530\u7be4\u4e8c, Movements to Establish a Shrine and Libray Initiated by Hirokado D\u014cKE, Tokuki FUKUDA, pp.187-188.
\n123, \u300c\u4e09\u5b9d\u306e\u7406\u300d\u306e\u7279\u7570\u6027, \u671b\u6708\u4e00\u61b2, Special Features of “Truth of Three Treasures”, Ikken MOCHIZUKI, pp.188-189.
\n124, \u897f\u884c\u306e\u4ecf\u6559\u3078\u306e\u614b\u5ea6, \u9ad8\u6728\u304d\u3088\u5b50, Saigy\u014d’s Attitudes toward Buddhism, Kiyoko TAKAGI, pp.189-190.
\n125, \u795e\u5bae\u5949\u4ed5\u521d\u671f\u30a4\u30bd\u30d9\u6c0f\u306e\u6027\u683c, \u938c\u7530\u7d14\u4e00, Characteristics of the Isobes in Charge of the Shrine in the Early Days, Jun’ichi KAMATA, pp.190-191.<\/p>\n

\u7b2c9\u90e8\u4f1a
\n126, \u5944\u7f8e\u306e\u795e\u793e\u796d\u7940, \u5b87\u91ce\u6b63\u4eba, Religious Rites at Shrines at Amami, Masato UNO, pp.192-193.
\n127, \u5ce0\u3068\u5c71\u5dbd\u4fe1\u4ef0, \u5150\u7389\u5141, A Study of Female Religious Professionals, Makoto KODAMA, pp.193-195.
\n128, \u30ab\u30df\u30b5\u30f3\u7684\u8077\u80fd\u8005\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u4f50\u85e4\u61b2\u662d, Religious Cults Concerning Passes and Mountains, Noriaki SAT\u014c, pp.195-196.
\n129, \u73fe\u4ee3\u90fd\u5e02\u5bb6\u65cf\u306b\u304a\u3051\u308b\u5148\u7956\u796d\u7940, \u5b5d\u672c\u8ca2, Ancestral Cults in Contemporary Urban Families, Mitsugu K\u014cMOTO, \u3063\uff50\u3002196\uff0d197\uff0e130, \u6c96\u7e69\uff65\u4e0e\u90a3\u56fd\u5cf6\u6bd4\u5ddd\u306e\u4ed6\u754c\u89b3, \u4f0a\u85e4\u826f\u5409, Views of the Other World at Hikawa, Yonguni Island, OKinawa, Ry\u014dkichi IT\u014c, pp.197-199.
\n131, \u559c\u754c\u5cf6\u306b\u304a\u3051\u308b\u5b97\u6559\u5909\u52d5, \u85e4\u4e95\u6b63\u96c4, Changes in the Religion in Kikaijima, Masao JUJII, pp.199-200.
\n132, \u5944\u7f8e\u306b\u304a\u3051\u308b\u30ad\u30ea\u30b9\u30c8\u6559\u306e\u53d7\u5bb9, \u5b89\u658e\u4f38, Acceptance and Changes of Christianity in Amami, Shin ANZAI, pp.200-201.
\n133, \u5b97\u6559\u3068\u6c11\u4fd7\u2161, \u5cf6\u8597\u9032, Religion and Folklore (\u2161), Susumu SHIMAZONO, pp.202-203.
\n134, \u5c71\u9802\u98db\u6765\u8b5a\u306e\u80cc\u666f, \u4e2d\u6751\u5eb7\u9686, Backgrounds of Legends on Flight to the Mountaintop, K\u014dry\u016b NAKAMURA, pp.203-204.
\n135, \u5eb6\u6c11\u4fe1\u4ef0\u306b\u304a\u3051\u308b\u3008\u884c\u3009\u306e\u5f62\u614b\u3068\u6027\u683c, \u9ad8\u6a4b\u6e09, Form and Nature of “Gy\u014d” in Folk Religion, Wataru TAKAHASHI, pp.205-206.
\n136, \u8d8a\u5f8c\u516b\u6d77\u5c71\u306b\u304a\u3051\u308b\u5c71\u5cb3\u4fe1\u4ef0\u306e\u5b9f\u614b\uff1a\u4e2d\u9593\u5831\u544a, \u677e\u672c\u7693\u4e00, Present States of Mountain Worship at Yakai-san in Echigo, K\u014dichi MATSUMOTO, pp.206-207.
\n137, \u5c3e\u5f35\u77e5\u591a\u5730\u65b9\u306e\u866b\u4f9b\u990a, \u6d25\u7530\u8c4a\u5f66, Insects Cults in the Chita Region in Owari, Toyohiko TSUDA, pp.207-208.
\n138, \u5bae\u57ce\u770c\u4e03\u30f6\u6d5c\u753a\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u8907\u5408\u306b\u3064\u3044\u3066, \u83c5\u539f\u58fd\u6e05, On the Religious Complex at Shichigahama-machi, Miyagi-ken, Toshikiyo SUGAHARA, pp.209-210.
\n139, \u30b7\u30f3\u30ac\u30dd\u30fc\u30eb\u306b\u304a\u3051\u308b\u4e2d\u56fd\u7684\u4fe1\u4ef0, \u7aaa\u5fb3\u5fe0, Chinese Cults in Singapore, Noritada KUBO, pp.210-211.
\n140, \u6c11\u9593\u4fe1\u4ef0\u306e\u8907\u5408\u7684\u69cb\u9020, \u6afb\u4e95\u5fb3\u592a\u90ce, Structure of the Folk Religion Complex, Tokutar\u014d SAKURAI, pp.211-213.<\/p>\n","protected":false},"excerpt":{"rendered":"

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