{"id":1106,"date":"2019-08-27T11:55:47","date_gmt":"2019-08-27T02:55:47","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=1106"},"modified":"2019-11-25T14:12:16","modified_gmt":"2019-11-25T05:12:16","slug":"230%e5%8f%b7%ef%bc%8850%e5%b7%bb3%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac35%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1106","title":{"rendered":"230\u53f7\uff0850\u5dfb3\u8f2f\uff09\u3000\u7b2c35\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f230\u53f7\uff0850\u5dfb3\u8f2f\uff09
\n\u65e5\u672c\u5b97\u6559\u5b66\u4f1a\u7b2c35\u56de\u5927\u4f1a\u7d00\u8981
\n\u662d\u548c51(1976)\u5e7412\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u516c\u958b\u8b1b\u6f14
\n1, \u5165\u4fe1\u306e\u8aac\u660e\u7406\u8ad6\uff1a\u521d\u671f\u65e5\u672c\u4eba\u30ad\u30ea\u30b9\u30c8\u4fe1\u5f92\u306e\u5834\u5408, \u68ee\u5ca1\u6e05\u7f8e, An Explanatory Theory of Conversion, Kiyomi MORIOKA, pp.1-21.<\/p>\n

\u7814\u7a76\u5831\u544a
\n\u7b2c1\u90e8\u4f1a
\n2, \u5b97\u6559\u5b66\u306b\u304a\u3051\u308b\u901a\u6642\u7684\u7814\u7a76\u306e\u3042\u308a\u65b9\uff1a\uff2d.\u30a8\u30ea\u30a2\u30fc\u30c7\u306e\u5834\u5408, \u4e2d\u6751\u606d\u5b50, A Diachronic Approach to the Spiritual History of Mankind, Ky\u014dko NAKAMURA, pp.23-24.
\n3, \u546a\u8853\u3068\u5b97\u6559\u3092\u3081\u3050\u308b\u554f\u984c\u306b\u3064\u3044\u3066, \u9577\u8c37\u6b63\u7576, Some Problems concerning Magic and religion, Sh\u014dt\u014d HASE, pp.24-25.
\n4, \u6559\u56e3\u6210\u7acb\u306e\u57fa\u790e\u3092\u6210\u3059\u610f\u8b58\u5f62\u614b, \u6c37\u898b\u6f54, Forms of Consciousness Underlying the Establishment of Religious Organization, Kiyoshi HIMI, pp.25-26.
\n5, \u5b97\u6559\u306b\u304a\u3051\u308b\u4eba\u9593\u610f\u8b58\u306e\u5728\u308a\u65b9, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Seinweise des menschlichen und religi\u00f6sen Bewustseins, Rokusabur\u014d NIEDA, pp.27-28.
\n6, \u65b0\u5b97\u6559\u904b\u52d5\u306b\u304a\u3051\u308b\u796d\u306e\u767a\u751f, \u4e2d\u7267\u5f18\u5141, Matsuri in New Religious Movements, Hirochika NAKAMAKI, pp.28-29.
\n7, \u65b0\u8208\u5b97\u6559\u306e\u53f2\u7684\u6027\u683c, \u4f50\u6728\u79cb\u592b, Historicity of New Religions, Akio SAKI, pp.29-31.
\n8, \u5b97\u6559\u306b\u304a\u3051\u308b\u968e\u7d1a\u6027\u306e\u554f\u984c, \u8fd1\u85e4\u7950\u662d, On Class Ideology in Religion, Y\u016bsh\u014d KOND\u014c, pp.31-32.
\n9, \u6559\u56e3\u306e\u8fd1\u4ee3\u5316, \u7ba1\u4e95\u5927\u679c, Modernization of Religious Organizations, Taika SUGAI, pp.32-33.
\n10, \u9670\u967d\u5e2b\u7cfb\u5b97\u6559\u8005\u306b\u3064\u3044\u3066, \u6728\u5834\u660e\u5fd7, On Religionists of the Yin-yang-tao School, Akeshi KIBA, pp.33-35.
\n11, \u7d76\u5bfe\u8005\u3068\u3057\u3066\u306e\u300c\u4ecf\u300d\u306b\u3064\u3044\u3066, \u30eb\u30fc\u30d9\u30f3\uff65\u30a2\u30d3\u30c8, On Buddha as the Absolute, Ruben ABITO, pp.35-36.
\n12, J.Wach \u306b\u304a\u3051\u308b\u300c\u7406\u89e3\u300d\u306e\u6982\u5ff5, \u6ca2\u7530\u307f\u3088\u5b50, On the Concept of “Verstehen” in J. Wach, Miyoko SAWADA, pp.36-37.
\n13, \u5426\u5b9a\u7684\u306a\u308b\u3082\u306e\u3092\u3081\u3050\u3063\u3066, \u7c73\u6fa4\u7a42\u7a4d, On the Negative, Hozumi YONEZAWA, pp.38-39.
\n14, \u7acb\u6b63\u4f7c\u6210\u4f1a\u306e\u6cd5\u5ea7\uff1a\u521d\u671f\u306e\u6cd5\u5ea7\u3068\u305d\u306e\u5b9f\u969b, \u5927\u5cf6\u5b8f\u4e4b, On H\u014dza of the Rissh\u014d-k\u014dsei-kai, Hiroyuki \u014cSHIMA, p.39.
\n15, \u30a4\u30f3\u30c9\u3068\u30a2\u30e1\u30ea\u30ab\u306e\u4e16\u754c\u50cf\uff1a\uff21.\uff2b.\u30b5\u30e9\u30f3\u3068\uff32.\uff2e.\u30d9\u30e9\u30fc\u306e\u8996\u5ea7, \u845b\u897f\u5be6, On the Weltanschauung of an American and an Indian, Minoru KASAI, pp.39-40.
\n16, \uff21.\u30b2\u30fc\u30ec\u30f3\u306e\u4eba\u9593\u5b66\u3068\u5b97\u6559, \u8c37\u53e3\u8302, Humanology and Religion in A. Gehlen, Shigeru TANIGUCHI, pp.41-42.
\n17, \u5b97\u6559\u7684\u8a00\u8a9e\u306b\u3064\u3044\u3066, \u524d\u7530\u8b77\u90ce, On Religious Languge, Gor\u014d MAEDA, pp.42-43.
\n18, \u5b97\u6559\u5b66\u306e\u79d1\u5b66\u6027, \u7530\u4e38\u5fb3\u5584, Religionswissenschaft between Humanities and Social Sciences, Noriyoshi TAMARU, pp.43-44.<\/p>\n

\u7b2c2\u90e8\u4f1a
\n19, W.Herrmann \u306b\u304a\u3051\u308b\u5b97\u6559\u306e\u6027\u683c, \u4f50\u3005\u6728\u52dd\u5f66, Religion in W. Herrmann, Katsuhiko SASAKI, pp.45-46.
\n20, \u4ed6\u754c\u89b3\u306e\u6df1\u5c64\u5fc3\u7406\u7684\u5206\u6790\u306e\u53ef\u80fd\u6027\u306b\u3064\u3044\u3066, \u4e95\u4e0a\u9806\u5b5d, Possibility of Depth-psychological Analysis of the Other World, Nobutaka INOUE, pp.46-47.
\n21, \u30e6\u30f3\u30b0\u306e\u65e7\u6559\uff65\u65b0\u6559\u8ad6\u3068\u5b97\u6559\u4f53\u9a13\u306b\u3064\u3044\u3066, \u4e45\u4fdd\u7530\u572d\u4f0d, On Jung’s Understanding of Catholicism and Protestantism in Reference to Religious Experience, Keigo KUBOTA, pp.47-48.
\n22, \u6d44\u571f\u3068\u305d\u306e\u610f\u5473\uff1a\u84ee\u5982\u306e\u5834\u5408, \u5800\u7f8e\u4f50\u5b50, Pure Land and its Meaning, Misako HORI, pp.49-50.
\n23, \u571f\u7740\u306e\u795e\u89b3\u5ff5, \u693f\u5be6, Kami in Folkways, Minoru TSUBAKI, pp.50-51.
\n24, \u5b97\u6559\u306e\u8af8\u578b, \u5c0f\u7530\u5207\u745e\u7a42, Various Types of Religion, Mizuho ODAGIRI, pp.52-53.
\n25, \u8eab\u4ee3\u308a\u3068\u5316\u8eab\u306e\u601d\u60f3, \u5c0f\u91ce\u6cf0\u535a, Ideas of Substitution and Incarnation, Yashuhiro ONO, pp.53-54.
\n26, \u793e\u4f1a\u3068\u8056\u306a\u308b\u3082\u306e\uff1a\uff25.\u30c7\u30e5\u30eb\u30b1\u30e0\u3092\u3081\u3050\u3063\u3066, \u95a2\u4e00\u654f, Society and the Sacred, Kazutoshi SEKI, pp.54-56.
\n27, \u5b97\u6559\u3068\u6c11\u4fd7, \u5cf6\u8597\u9032, Religion and Folklore, Susumu SHIMAZONO, pp.56-57.
\n28, \u5b97\u6559\u7d4c\u9a13\u306e\u975e\u5408\u7406\u6027\u306b\u3064\u3044\u3066, \u5e83\u6ca2\u9686\u4e4b, On Irrationality of Religious Experience, Takayuki HIROSAWA, pp.57-58.
\n29, \u6191\u970a\u30b7\u30e3\u30fc\u30de\u30f3\u306e\u5b97\u6559\u6a5f\u80fd, \u6afb\u4e95\u5fb3\u592a\u90ce, Religious Function of Possessed Shamans, Tokutar\u014d SAKURAI, pp.58-60.
\n30, \u5b97\u6559\u306e\u4f1d\u627f\u306b\u3064\u3044\u3066, \u9234\u6728\u683c\u7985, On Religious Tradition, Kakuzen SUZUKI, pp.60-61.<\/p>\n

\u7b2c3\u90e8\u4f1a
\n31, \u30b2\u30fc\u30c6\u306b\u304a\u3051\u308b\u4eba\u683c\u6027\u306b\u3064\u3044\u3066, \u5cb8\u7530\u8cab\u4e00\u90ce, On Pers\u00f6nlichkeit in Goethe’s Thoughts, Kan’ichir\u014d KISHIDA, pp.62-63.
\n32, \u798f\u97f3\u66f8\u8a18\u8005\u30eb\u30ab\u306e\u666e\u904d\u4e3b\u7fa9\u306b\u3064\u3044\u3066, \u571f\u5c4b\u535a, Universalism of Luek, the Writer of the Gospel, Hiroshi TSUCHIYA, pp.63-65.
\n33, \u30cf\u30a4\u30c7\u30ac\u30fc\u306b\u304a\u3051\u308b\u4fe1\u4ef0\u3068\u4fe1\u4ef0\u306e\u5b66, \u524d\u7530\u6bc5, Faith and Study of Faith in Heidegger, Tsuyoshi MAEDA, pp.65-66.
\n34, \u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u306e\u300c\u6839\u62e0\u300d\u8ad6\u3068\u30d7\u30e9\u30c8\u30f3\u306e\u7f8e\u306e\u554f\u984c, \u89d2\u7530\u5e78\u5f66, Heidegger’s Theory of “Grund” and Plato’s Problem of Beauty, Yukihiko TSUNODA, pp.66-67.
\n35, \u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u95a2\u4fc2\u7684\u81ea\u5df1, \u5de5\u85e4\u5b9c\u5ef6, Relational Self in Kierkegaard, Yoshinobu KUD\u014c, pp.67-69.
\n36, \u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u5d07\u9ad8\u306e\u611f\u60c5\u306b\u3064\u3044\u3066\uff1a\u300e\u5224\u65ad\u529b\u6279\u5224\u300f\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u8af8\u5ca1\u9053\u6bd4\u53e4, On Feeling of the Sublime in Kant, Michihiko MOROOKA, pp.69-70.
\n37, \u30d5\u30a3\u30d2\u30c6\u306b\u304a\u3051\u308b\u5b66\u3068\u5b97\u6559\u6027\u306b\u3064\u3044\u3066, \u5927\u8d8a\u611b\u5b50, “Wissenschaft” and “Religiosit\u00e4t” in Fichte’s Philosophy, Aiko \u014cGOSHI, pp.70-72.
\n38, \u30d5\u30a3\u30d2\u30c6\u54f2\u5b66\u306b\u304a\u3051\u308b\u611b\u306e\u6982\u5ff5, \u7b20\u4e95\u8c9e, Concept of “Love” in Fichte’s Philosophy, Tadashi KASAI, pp.72-73.
\n39, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u7f6a\u306e\u6982\u5ff5, \u5317\u7530\u52dd\u5df3, Concept of Sin in Kierkegaard, Katsumi KITADA, pp.73-74.
\n40, M.Luther \u306e\u201cWerk\u201d\u306b\u3064\u3044\u3066, \u52a0\u85e4\u667a\u898b, On “Werk” in the Theology of M. Luther, Tomomi KAT\u014c, pp.74-76.
\n41, \u4eba\u9593\u306b\u304a\u3051\u308b\u3008\u306a\u3057\u3046\u308b\u3009\u3068\u3044\u3046\u3053\u3068\u306e\u7aae\u5883, \u7d30\u8c37\u660c\u5fd7, The Ultimacy of “What Man Can Do, Masashi HOSOYA, pp.76-77.
\n42, \u30b7\u30a7\u30ea\u30f3\u30b0\u4e2d\uff65\u5f8c\u671f\u54f2\u5b66\u306b\u304a\u3051\u308b\u795e\u3068\u4eba\u9593, \u5cf6\u7530\u71c1\u5b50, God and Man in Shelling’s Intermediate and Late Philosophy, Akiko SHIMADA, pp.77-79.
\n43, \u6839\u672c\u7684\u7d4c\u9a13\u8ad6\u3068\u5b97\u6559, \u6751\u91ce\u5ba3\u7537, Fundamental Empiricism and Religion, Nobuo MURANO, pp.79-80.
\n44, \u30a6\u30a4\u30ea\u30a2\u30e0\uff65\u30c1\u30e3\u30f3\u30cb\u30f3\u30b0\u306e\u5b97\u6559\u8ad6\u3092\u5efb\u3063\u3066\uff1a\u795e\u3068\u81ea\u7136, \u5e73\u672c\u6d0b\u5b50, On William Channing’s Theory of Religion, Y\u014dko HIRAMOTO, pp.80-81.
\n45, \u30eb\u30fc\u30df\u30fc\u306b\u304a\u3051\u308b\u975e\u5b58\u5728\u306b\u3064\u3044\u3066, \u5c0f\u7530\u6dd1\u5b50, On “Non-Existence” in R\u016bm\u012b, Yoshiko ODA, pp.81-82.
\n46, \u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u60aa\u306e\u554f\u984c, \u5ddd\u6751\u6c38\u5b50, On Problem of Evil in Kierkegaard, Eiko KAWAMURA, pp.82-84.
\n47, \u30d8\u30fc\u30b2\u30eb\u300e\u7cbe\u795e\u73fe\u8c61\u5b66\u300f\u306b\u304a\u3051\u308b\u5b97\u6559\u3068\u5f01\u8a3c\u6cd5\u8ad6\u7406, \u6e21\u8fba\u660e\u7167, Religion and Dialectics in Hegel’s Geistesphenomenologie<\/i>, Meish\u014d WATANABE, pp.84-85.
\n48, \u30c8\u30de\u30b9\u306b\u304a\u3051\u308b esse \u306b\u3064\u3044\u3066\uff1a\u305d\u306e\u5b97\u6559\u7684\u610f\u5473, \u5ca9\u672c\u4e00\u592b, On “Esse” in Thomas Aquinus, Kazuo IWAMOTO, pp.85-87.
\n49, \u30d5\u30a9\u30a4\u30a8\u30eb\u30d0\u30c3\u30cf\u306b\u304a\u3051\u308b\u5b97\u6559\u306e\u672c\u8cea\u306b\u3064\u3044\u3066, \u5317\u5ddd\u76f4\u5229, On the Essence of Religion in Feuerbach, Naotoshi KITAGAWA, pp.87-88.
\n50, The New English Bible \u306e\u7ffb\u8a33\u306b\u898b\u3089\u308c\u308b\u77db\u76fe\u69cb\u9020\u306b\u3064\u3044\u3066, \u6728\u539f\u7bc4\u606d, On the Structure of Contradiction in the Translation of the New English Bible<\/i>, Noriyasu KIHARA, pp.88-89.
\n51, \u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u4e3b\u4f53\u6027\u306e\u554f\u984c, \u56fd\u4e95\u54f2\u7fa9, Problem of Subjectivity in Kierkegaard, Tetsuyoshi KUNII, pp.89-91.
\n52, \u30c8\u30fc\u30e9\u30f3\u30c9\u306e\u8056\u66f8\u7406\u5ff5\u306b\u304a\u3051\u308b\u4e00\u8003\u5bdf, \u7389\u4e95\u5b9f, A Study on Torand’s Concept of the Bible, Minoru TAMAi, pp.91-92.
\n53, \u30c8\u30de\u30b9\uff65\u30a2\u30af\u30a3\u30ca\u30b9\u306e\u59ff\u52e2, \u5c0f\u5c71\u5b99\u4e38, Religious Orientation of Thomas Aquinus, Ch\u016bmaru KOYAMA, pp.92-93.<\/p>\n

\u7b2c4\u90e8\u4f1a
\n54, \u300c\u91d1\u5149\u5927\u795e\u899a\u300d\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u7551\u6137, A Study on “Konk\u014d-daijin-oboe”, Yasushi HATA, pp.94-95.
\n55, \u897f\u884c\u306b\u304a\u3051\u308b\u6b7b\u306e\u610f\u8b58, \u9ad8\u6728\u304d\u3088\u5b50, Saigy\u014d: His Attitude towards Death, Kiyoko TAKAGI, pp.95-96.
\n56, \u958b\u773c\u3068\u6d12\u6c34, \u4e2d\u6751\u5eb7\u9686, Kaigen and Shusui, K\u014dry\u016b NAKAMURA, pp.96-97.
\n57, \u6c17\u6bd4\u795e\u793e\u796d\u793c\u306b\u898b\u3089\u308c\u308b\u796d\u308a\u306e\u5909\u9077, \u559c\u591a\u6751\u6b63, Vicissitude of the Festival at Kehi Shrine, Tadashi KITAMURA, pp.97-99.
\n58, \u91d1\u6ca2\u5317\u6761\u6c0f\u306b\u304a\u3051\u308b\u5b97\u6559\u53d7\u5bb9, \u7d0d\u5bcc\u5e38\u5929, Acceptance of Religion in the H\u014dj\u014d-clan in Kanazawa, J\u014dten N\u014cDOMI, pp.99-100.
\n59, \u795d\u8a5e\u306e\u4e00\u8003\u5bdf\uff1a\u8cc7\u6599\u7d39\u4ecb, \u91d1\u5b50\u5584\u5149, A Study of Norito, Yoshimitsu KANEKO, pp.100-101.
\n60, \u4f0a\u9054\u85e9\u306e\u5b97\u6559\u653f\u7b56, \u7acb\u82b1\u5b5d\u5168, Religious Policies of the Date-han, K\u014dzen TACHIBANA, pp.101-103.
\n61, \u8cc7\u672c\u4e3b\u7fa9\u5f62\u6210\u671f\u306e\u7cbe\u795e\u7684\u82e6\u60a9\uff1a\u6cb3\u4e0a\u8087\u306e\u300c\u7121\u6211\u611b\u904b\u52d5\u300d\u6295\u5165\u524d\u5f8c\u3092\u901a\u3057\u3066, \u68ee\u9f8d\u5409, Spiritual Sufferings in the Formation Period of Capitalism in Japan, Ry\u016bkichi MORI, pp.103-104.
\n62, \u8fd1\u4e16\u306b\u304a\u3051\u308b\u4ecf\u6559\u6559\u80b2(\uff12), \u658e\u85e4\u662d\u4fca, Buddhist Education in Modern Age (\u2161), Sh\u014dshun SAIT\u014c, pp.105-106.
\n63, \u9670\u967d\u9053\u306b\u307f\u308b\u546a\u7e1b\u3068\u89e3\u653e\uff1a\u5b97\u6559\u7684\u539f\u7fa9\u306b\u95a2\u9023\u3057\u3066, \u5ca9\u4f50\u8cab\u4e09, Spell-binding and Release in the Yin-yan-tao, Kanz\u014d IWASA, pp.106-107.
\n64, \u4fee\u9a13\u6075\u5370\u6cd5\u6d41\u306e\u8af8\u5c0a\u306b\u3064\u3044\u3066, \u516b\u7530\u5e78\u96c4, A Study of Shingon-Shugen Dieties, Yukio HATTA, pp.107-108.
\n65, \u7279\u6b8a\u4fe1\u4ef0\u3068\u4fee\u9a13\u9053\u306e\u95a2\u4fc2\u306b\u3064\u3044\u3066, \u83ca\u6c60\u6b66, On Relation between Esoteric Belief and Shugend\u014d, Takeshi KIKUCHI, 109-110.
\n66, \u300e\u5efa\u6495\u8a18\u300f\u306e\u8cc7\u6599\u7684\u4fa1\u5024, \u77f3\u5ddd\u529b\u5c71, Value of the Kenseiki<\/i> as Historical Document, Rikizan ISHIKAWA, pp.110-111.
\n67, \u65e5\u84ee\u306b\u304a\u3051\u308b\u4e88\u8a00\u3092\u3081\u3050\u3063\u3066, \u7b20\u4e95\u6b63\u5f18, On Nichiren’s Prophecy, Masahiro KASAI, pp.111-113.
\n68, \u65e5\u84ee\u907a\u6587\u524a\u9664\u554f\u984c\u306e\u4e00\u8003\u5bdf, \u77f3\u5ddd\u5eb7\u660e, A Study on the Issue of Eliminating Niciren’s Letter, K\u014dmei ISHIKAWA, pp.113-114.
\n69, \u300e\u6b63\u6cd5\u773c\u8535\u6284\u300f\u306b\u3064\u3044\u3066\uff1a\u300c\u4e00\u65b9\u3092\u8a3c\u3059\u308b\u3068\u304d\u306f\u4e00\u65b9\u306f\u304f\u3089\u3057\u300d\u306e\u540c\u7fa9\u8a9e, \u4f0a\u85e4\u79c0\u61b2, On Synonyms of “If you look at the only one side, thu other is dark.”, Hidenori IT\u014c, pp.114-115.
\n70, \u300e\u5fcd\u8fb1\u93a7\u8a13\u300f\u306b\u3064\u3044\u3066, \u5ddd\u53e3\u9ad8\u98a8, On Ninnikugaikun<\/i>, K\u014df\u016b KAWAGUCHI, pp.115-117.<\/p>\n

\u7b2c5\u90e8\u4f1a
\n71, \u66c7\u9e1e\u5927\u5e2b\u306e\u5149\u660e\u89b3\uff1a\u7279\u306b\u5149\u660e\u540d\u53f7\u8aac\u306e\u5f62\u6210\u306b\u95a2\u9023\u3057\u3066, \u4f50\u85e4\u5065, Master Tan-lan’s Idea of “Kuang-ming”, Ken SAT\u014c, pp.118-119.
\n72, \u751f\u5b58\u6a29\u601d\u60f3\u306e\u4ecf\u6559\u7684\u691c\u8a0e, \u897f\u5149\u7fa9\u655e, A Buddhist Examination of the Concept of Right of Existence, Gihei SAIK\u014c, pp.119-120.
\n73, \u300e\u5927\u4e57\u5927\u7fa9\u7ae0\u300f\u306b\u304a\u3051\u308b\u4ecf\u8eab\u3092\u3081\u3050\u308b\u554f\u7b54, \u672b\u6728\u6587\u7f8e\u58eb, Dialogue concerning Buddha-k\u0101ya in the Ta-cheng-ta-i-chang<\/i>, Fumihiko SUEKI, pp.120-122.
\n74, \u4ecf\u6559\u6559\u5316\u306b\u304a\u3051\u308b\u83e9\u63d0\u5fc3\u306e\u767a\u73fe\u306b\u3064\u3044\u3066, \u4e2d\u91ce\u6771\u7985, Generation of Bodhi in the Buddhist Indoctrination, T\u014dzen NAKANO, pp.122-123.
\n75, \u822c\u82e5\u6ce2\u7f85\u871c\u591a\u306e\u7a2e\u3005\u76f8, \u7389\u57ce\u5eb7\u56db\u90ce, Various Aspects of Praj\u00f1\u0101p\u0101ramit\u0101, K\u014dshir\u014d TAMAKI, pp.123-125.
\n76, \u30d3\u30eb\u30de\u3078\u306e\u4ecf\u6559\u4f1d\u6765\u306b\u3064\u3044\u3066\uff1a\u5730\u57df\u7684\u6c11\u65cf\u56fd\u5bb6\u7fa4\u306e\u5f62\u6210\u3068\u4ecf\u6559\u4f1d\u6765, \u751f\u91ce\u5584\u61c9, On Transmission of Buddhism into Burma, Zenn\u014d IKUNO, pp.125-126.
\n77, \u552f\u8b58\u8aac\u306b\u304a\u3051\u308b\u6211\u3068\u500b, \u7af9\u6751\u7267\u7537, Self and Individual on the Vij\u00f1aptima\u0101trat\u0101 Theory, Makio TAKEMURA, pp.126-128.
\n78, \u521d\u671f\u4ecf\u6559\u3068\u7985\u5b9a\uff65\u4e09\u6627\uff65\u745c\u4f3d, \u96f2\u4e95\u662d\u5584, Dhy\u0101na, Sam\u0101dhi, and Yoga in Early Buddhism, Sh\u014dzen KUMOI, pp.128-129.
\n79, \u4ecf\u6559\u306b\u304a\u3051\u308b\u5b97\u6559\u54f2\u5b66\u7684\u8003\u5bdf\uff1a\u7279\u306b\u539f\u59cb\u4ecf\u6559\u306b\u95a2\u9023\u3057\u3066, \u5c71\u672c\u5553\u91cf, A Buddhist View in the Philosophy of Religion, Keiry\u014d YAMAMOTO, pp.129-130.
\n80, anum\u0101na \u306e\u8a9e\u7fa9\u5909\u5316, \u6e21\u8fba\u6587\u9ebf, Semantic Change of “Anum\u0101na”, Fumimaro WATANABE, pp.131-132.
\n81, \u30cb\u30f3\u30de\u6d3e\u306e\u5165\u4e2d\u8ad6\u8a3b, \u4f50\u85e4\u7956\u54f2, The Madhyamak\u0101vat\u0101rabh\u0101\u1e63ya<\/i> of R\u00f1i\u1e45-ma-pa, Sotetsu SAT\u014c, pp.132-133.
\n82, \u30b7\u30e3\u30f3\u30ab\u30e9\u30b9\u30f4\u30a1\u30fc\u30df\u30f3\u306e\u30a2\u30fc\u30c8\u30de\u30f3\u5b9f\u5728\u8ad6\u3068\u305d\u308c\u306b\u5bfe\u3059\u308b\u6279\u5224, \u7530\u4e38\u4fca\u662d, Sa\u1e45karaswamin’s Realistic Theory of Atman and its Critisicm, Shunsh\u014d TAMARU, pp.133-135.
\n83, \u30bf\u30f3\u30c8\u30e9\u4ecf\u6559\u306e\u5b97\u6559\u5100\u793c\u306b\u3064\u3044\u3066, \u6d25\u7530\u771e\u4e00, On Religious Rituals in Tantric Buddhism, Shinichi TSUDA, pp.135-136.
\n84, \u5609\u7965\u5927\u5e2b\u5409\u8535\u306e\u4f5c\u4ecf\u89b3\uff1a\u300e\u52dd\u9b18\u5b9d\u7a9f\u300f\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u9db4\u898b\u826f\u9053, The View of Becoming Buddha of Chi-tsang, Ry\u014dd\u014d TSURUMI, pp.136-138.
\n85, \u300e\u963f\u95a6\u4ecf\u56fd\u7d4c\u300f\u306e\u6d44\u571f\u601d\u60f3, \u6a4b\u672c\u82b3\u5951, The Concept of Pure Land in the Ak\u1e63abhyayatath\u0101gatasya-vy\u016bha<\/i>, H\u014dkei HASHIMOTO, pp.138-139.
\n86, \u5730\u8ad6\u5b66\u6d3e\u306e\u5b66\u98a8\u306b\u3064\u3044\u3066, \u5409\u6d25\u5b9c\u82f1, On the Academic Tradition of Ti-lun School, Yoshihide YOSHIZU, pp.139-140.
\n87, \u6709\u90e8\u306e\u4ecf\u9640\u89b3\u3068\u30df\u30ea\u30f3\u30c0\u30d1\u30f3\u30cf\u30fc, \u6cb3\u6751\u5b5d\u7167, Sarv\u0101stiv\u0101din View of Buddha and the Milindapa\u00f1ha<\/i>, K\u014dsh\u014d KAWAMURA, pp.140-142.
\n88, \u6cd5\u754c\u89b3\u9580\u306e\u601d\u60f3\u53f2\u7684\u610f\u7fa9, \u77f3\u6a4b\u771f\u8aa1, Significance of the Gate of Religious Practices to Dharma-dhatu in the Spiritual History, Shinkai ISHIBASHI, pp.142-143.
\n89, \u83ef\u53b3\u7d4c\u7814\u7a76\u8005\u306e\u4fe1\u4ef0\u7684\u7acb\u5834, \u6728\u6751\u6e05\u5b5d, The Biewpoint held by the Students of the Kegon-gy\u014d<\/i> as Believer, Kiyotaka KIMURA, pp.143-144.
\n90, \u5927\u65e5\u623f\u80fd\u5fcd\u3068\u9054\u78e8\u5b97\u306e\u95a2\u4fc2\u53f2\u6599, \u9ad8\u6a4b\u79c0\u6804, Source on the Relation between Dainichi-b\u014d N\u014drin and Dharma-sh\u016b, Sh\u016bei TAKAHASHI, pp.145-146.
\n91, \u56db\u91cd\u8208\u5ec3\u3068\u6b62\u89b3\u52dd\u6cd5\u83ef, \u82b1\u91ce\u5145\u662d, “Shij\u016dk\u014dhai” and “Shinkan-Sh\u014d-Hokke”, Mitsuaki HANANO, pp.146-148.
\n92, \u6e07\u611b\u306e\u6ec5\u3068\u7121\u6240\u6709\uff1aMok\u1e63adharmaparvan \u3068\u539f\u59cb\u4ecf\u6559\u8056\u5178\u3068\u306e\u4f75\u884c\u4f8b, \u6751\u4e0a\u771f\u5b8c, Termination of Tanh\u0101 and Non-possession, Shinkan MURAKAMI, pp.148-149.
\n93, \u300c\u96f2\u5c45\u5ff5\u4ecf\u300d\u306b\u3064\u3044\u3066\u2161, \u6e21\u8fba\u559c\u52dd, On “Ungo-nembutsu” (\u2161), Yoshikatsu WATANABE, pp.149-150.
\n94, \u300c\u4fee\u5fc3\u8981\u8ad6\u300d\u3092\u3081\u3050\u3063\u3066, \u6e21\u90e8\u6b63\u82f1, On the Sh\u016bshin’y\u014dron<\/i>, Masahide WATANABE, pp.150-152.<\/p>\n

\u7b2c6\u90e8\u4f1a
\n95, \u5fcd\u6027\u306b\u3064\u3044\u3066, \u4f50\u85e4\u884c\u4fe1, On Nish\u014d, Gy\u014dshin SAT\u014c, pp.153-154.
\n96, \u6d1e\u9580\u7985\u8005\u306e\u5112\u4ecf\u4e8c\u6559\u89b3, \u5927\u8c37\u54f2\u592b, A View of Confucianism and Budhism Held by D\u014dmon Zen Buddhists, Tetsuo \u014cTANI, pp.154-155.
\n97, \u300e\u5341\u5730\u7d4c\u300f\u306e\u601d\u60f3\u7684\u7814\u7a76\u2161\uff1a\u3008\u4e09\u754c\u552f\u5fc3\u3009, \u4e18\u5c71\u65b0, An Ideological Study of the Shih-ti-ching<\/i>, Hajime OKAYAMA, pp.155-156.
\n98, \u5186\u6e2c\u64b0\u300e\u5fc3\u7d4c\u8d0a\u300f\u8003\uff1a\u5510\u4ee3\u306e\u5fc3\u7d4c\u758f\u3092\u901a\u3057\u3066, \u5409\u7530\u9053\u8208, On Y\u00fcan-ts\u00ea’s Pan-jo-po-lo-mi-to-hsin-ching-tsan<\/i>, D\u014dk\u014d YOSHIDA, pp.156-158.
\n99, \u300c\u5c11\u5ba4\u516d\u9580\u300d\u3068\u300c\u9054\u78e8\u4e09\u8ad6\u300d\u306b\u3064\u3044\u3066, \u690e\u540d\u5b8f\u96c4, The Shao-shih-liu-m\u00ean<\/i> and the Ta-mo-san-lun<\/i>, Hiroo SHINA, pp.158-159.
\n100, \u5584\u5c0e\u306e\u4e00\u6642\u91c8\u3068\u77ac\u9593\u306e\u6982\u5ff5, \u9060\u5c71\u8ae6\u8654, Shan-tao’s Concepts of Simultaneous Interpretation and Moment, Taiken T\u014cYAMA, pp.159-160.
\n101, \u4e07\u677e\u884c\u79c0\u8003, \u6c38\u4e95\u653f\u4e4b, On Wan-sung-hang-hsiu, Masayuki NAGAI, pp.161-162.
\n102, \u52dd\u9b18\u7d4c\u5341\u5927\u53d7\u306e\u89e3\u91c8, \u6c34\u5c3e\u73fe\u8aa0, Interpretation of the the Great Vows in the Sh\u00eang-man-ching, Genj\u014d MIZUO, pp.162-163.
\n103, \u4e39\u971e\u5b50\u6df3\u306e\u5b97\u98a8\uff1a\u980c\u53e4\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u77f3\u4e95\u4fee\u9053, On Characteristics of the School of Tan-hsia-tzu-shun, Sh\u016bd\u014d ISHII, pp.164-165.
\n104, \u5e73\u5b89\u6642\u4ee3\u306b\u304a\u3051\u308b\u5ff5\u4ecf\u306e\u8af8\u5f62\u614b, \u5948\u826f\u5f18\u5143, Various Type of Nembutsu in the Heian Period, Hiromoto NARA, pp.165-166.
\n105, \u300e\u7384\u6c99\u5e83\u9332\u300f\u306e\u300c\u73fe\u6210\u300d\u306b\u3064\u3044\u3066, \u65b0\u91ce\u5149\u4eae, “Hsien-cheng” in the Hs\u00fcan-sha-kuang-lu<\/i>, K\u014dry\u014d SHINNO, pp.166-168.
\n106, \u795e\u4f1a\u3068\u6d44\u899a\u3092\u7d50\u3093\u3060\u738b\u7dad, \u9577\u5d8b\u5b5d\u884c, Wan-i Who Introduced to Sh\u00ean-hui to Ching-choai, Takayuki NAGASHIMA, pp.168-169.
\n107, \u65e5\u84ee\u306e\u5730\u7344\u89b3, \u6e21\u8fba\u5b9d\u967d, Nichiren’s View of Hell, H\u014dy\u014d WATANABE, pp.169-170.
\n108, \u5bbf\u696d\u306e\u8ee2\u6210\u306b\u3064\u3044\u3066, \u96f2\u85e4\u7fa9\u9053, On the Mutation of Karma, Gid\u014d UND\u014c, pp.170-172.
\n109, \u5929\u53f0\u667a\u9857\u306e\u5b97\u6559\u3068\u4e94\u91cd\u7384\u7fa9, \u6c60\u7530\u9b6f\u53c2, “Wu-chung hs\u00fcan-i” in Chi-i’s Teaching, Roson IKEDA, pp.172-173.
\n110, \u300e\u56db\u5206\u5f8b\u884c\u4e8b\u9214\u300f\u306b\u304a\u3051\u308b\u5b89\u5c45\u306b\u3064\u3044\u3066, \u5927\u6fa4\u4f38\u96c4, On “An-ch\u00fc” in the Ssu-f\u00ean-l\u00fc-hang;shih-hsiao<\/i>, Nobuo \u014cSAWA, pp.173-174.
\n111, \u5929\u5148\u7956\u547d\u7b46\u5199\u4e26\u9762\u5c71\u672c\u300c\u68b5\u7db2\u7d4c\u300d\u3068\u300c\u68b5\u7db2\u7d4c\u7565\u6284\u300d\u306b\u3064\u3044\u3066, \u4e2d\u5c71\u6210\u4e8c, Heimenzan Edition of the Fan-wang-ching<\/i> and the Fan-wang-ching-liao-su<\/i>, Seiji NAKAYAMA, pp.175-176.
\n112, \u5782\u8ff9\u4fe1\u4ef0\u3068\u4e00\u904d\u306e\u5ff5\u4ecf, \u77f3\u5ca1\u4fe1\u4e00, Belief in Temporary Appearance of Buddha into Shinto Dieties and Ippen’s Nembutsu, Shin’ichi ISHIOKA, pp.176-177.
\n113, \u7121\u91cf\u5bff\u547d\u6c7a\u5b9a\u5982\u6765\u306e\u7814\u7a76, \u658e\u85e4\u5f66\u677e, A Study of Mury\u014djumy\u014d-ketsuj\u014d-nyorai, Hikomatsu SAIT\u014c, pp.177-178.
\n114, \u300e\u7dad\u6469\u7d4c\u7fa9\u758f\u300f\u306e\u4e00\u7279\u5fb4, \u671b\u6708\u4e00\u61b2, One Feature of the Yuimaky\u014dgisho<\/i>, Kazunori MOCHIZUKI, pp.179-180.<\/p>\n

\u7b2c7\u90e8\u4f1a
\n115, \u30a4\u30b9\u30e9\u30e0\u795e\u79d8\u4e3b\u7fa9\uff1a\u30b5\u30c3\u30e9\u30fc\u30b8\u30e5\u306e\u30b7\u30e3\u30bf\u30cf\uff08shath\uff09\u89b3\u306b\u3064\u3044\u3066,\u938c\u7530\u7e41, On al-Sarr\u00e3j’s View on “Sha\u1e6d\u1e25”, Shigeru KAMADA, pp.181-182.
\n116, \u5357\u5b8b\u306e\u9053\u58eb\u767d\u7389\u87fe, \u5bae\u5ddd\u5c1a\u5fd7, On Po y\u00fc-shien, a Taoist in the Southern Sun Dynasty, Hisayuki MIYAKAWA, pp.182-183.
\n117, \u5468\u7e8c\u4e4b\u306e\u300c\u96e3\u91c8\u7591\u8ad6\u300d\u306b\u3064\u3044\u3066, \u7af9\u5185\u8087, On the Nan-shaku-i-kun<\/i> by Chou Hs\u00fc-chih, Hajime TAKEUCHI, pp.183-184.
\n118, \u30e6\u30bf\u7684\u8077\u80fd\u8005\u3092\u3081\u3050\u308b\u82e5\u5e72\u306e\u554f\u984c, \u4f50\u3005\u6728\u5b8f\u5e79, Some Problems about Religious Specialists like Yuta, K\u014dkan SASAKI, pp.184-185.
\n119, \u6c96\u7e69\u306b\u304a\u3051\u308b\u5893\u524d\u4f9b\u990a, \u85e4\u4e95\u6b63\u96c4, Funeral Rites in Okinawa, Masao FUJII, pp.185-187.
\n120, \u6c96\u7e69\u306b\u304a\u3051\u308b\u30a4\u30a8\u30b9\u4e4b\u5fa1\u970a\u6559\u4f1a\u306e\u53d7\u5bb9\uff1a\u5ba3\u6559\u3068\u6587\u5316\u9069\u5fdc\u3078\u306e\u4e00\u8003\u5bdf, \u5b89\u658e\u4f38, How Iesu-no-mitama-ky\u014dkai Has Been Accepted in Okinawa, Shin ANZAI, pp.187-188.
\n121, \u6c96\u7e69\u306e\u5b88\u5893\u795e\u4fe1\u4ef0, \u7aaa\u5fb3\u5fe0, The Cult of the Tomb-guardian in Okinawa, Noritada KUBO, pp.188-190.
\n122, \u6ce2\u7167\u9593\u5cf6\u306e\u5100\u793c\u3068\u5e72\u652f, \u9234\u6728\u6b63\u5d07, Rituals and the Sexagenary Cycle, Masataka SUZUKI, pp.190-191.
\n123, \u53e4\u4ee3\u6f22\u6c11\u65cf\u306b\u304a\u3051\u308b\u754f\u656c\u306e\u4fe1\u5ff5\u306b\u3064\u3044\u3066, \u6817\u539f\u572d\u4ecb, On the Concept of Awe among the Ancient Han People, Keisuke KURIHARA, pp.191-192.
\n124, \u798f\u5cf6\u770c\u68da\u5009\u753a\u5468\u8fba\u306b\u304a\u3051\u308b\u300c\u30ef\u30ab\u30b5\u30de\u300d\u306b\u3064\u3044\u3066, \u83c5\u539f\u58fd\u6e05, On “Wakasama” in the Region around Tanakura-machi, Fukushima, Toshikiyo SUGAWARA, pp.192-194.
\n125, \u5c4b\u6577\u795e\u4fe1\u4ef0\u3092\u3081\u3050\u3063\u3066\uff1a\u9577\u91ce\u770c\u5357\u5b89\u66c7\u90e1\u7a42\u9ad8\u753a\u306e\u4e8b\u4f8b, \u6c60\u4e0a\u826f\u6b63, On the Cult of the House-guardian Deity, Yoshimasa IKEGAMI, pp.194-195.
\n126, \u300c\u672d\u6240\u300d\u5de1\u8a63\u306e\u5b97\u6559\u7684\u6027\u683c\u306b\u3064\u3044\u3066, \u9ad8\u6a4b\u6e09, On Religious Aspects of Pilgrimage in Japan, Wataru TAKAHASHI, pp.195-196.
\n127, \u4e94\u8535\u66fc\u837c\u7f85\u548c\u4f1a\u91c8\u306e\u6210\u7acb, \u771f\u934b\u4fca\u7167, On “Goz\u014d-mandara-wa-e-shaku”, Shunsh\u014d MANABE, pp.196-198.
\n128, \u5b97\u6559\u502b\u7406\u306b\u3064\u3044\u3066, \u83ca\u85e4\u660e\u9053, On Religious Ethics, Akimichi KIKUFUJI, pp.198-199.
\n129, \u65e5\u5411\u306e\u76f2\u50e7\u5bfa\u9662\u306b\u3064\u3044\u3066, \u6839\u4e95\u6d44, On Blind Monks’ Monasteries in Hy\u016bga, Kiyoshi NEI, pp.199-201.
\n130, \u4f1d\u6559\u5927\u5e2b\u306b\u304a\u3051\u308b\u300c\u5148\u5e1d\u5fa1\u9858\u300d\u306b\u3064\u3044\u3066, \u6728\u5185\u5c2d\u592e, On “Vow of the Late Emperor” Repeated by Saich\u014d, Gy\u014d\u014d KIUCHI, pp.201-202.
\n131, \u6d45\u539f\u624d\u5e02\u306e\u201c\u3042\u308a\u306e\u307e\u307e\u201d\u306e\u5b97\u6559\u4f53\u9a13, \u4f50\u85e4\u5e73, Asahara Saiichi’s Religious Experience: “As It Is”, Taira SAT\u014c, pp.202-203.<\/p>\n

\u5c55\u671b
\n132, \u30cb\u30e5\u30fc\u30e8\u30fc\u30af\u306e\u795e\u9053\u30b7\u30f3\u30dd\u30b8\u30a6\u30e0, \u5e73\u4e95\u76f4\u623f, Shinto Symposium at New York, Naofusa HIRAI, pp.204-207.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f230\u53f7\uff0850\u5dfb3\u8f2f\uff09 \u65e5\u672c\u5b97\u6559\u5b66\u4f1a\u7b2c35\u56de\u5927\u4f1a\u7d00\u8981 \u662d\u548c51(1976)\u5e7412\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format….<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[80],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1106"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1106"}],"version-history":[{"count":8,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1106\/revisions"}],"predecessor-version":[{"id":1159,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1106\/revisions\/1159"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1106"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1106"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1106"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}