{"id":1100,"date":"2019-03-01T11:55:40","date_gmt":"2019-03-01T02:55:40","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=1100"},"modified":"2019-08-28T12:34:22","modified_gmt":"2019-08-28T03:34:22","slug":"227%e5%8f%b7%ef%bc%8849%e5%b7%bb4%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1100","title":{"rendered":"227\u53f7\uff0849\u5dfb4\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f227\u53f7\uff0849\u5dfb4\u8f2f\uff09<br \/>\n\u662d\u548c51(1976)\u5e744\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2019\/02\/227.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" \/><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u796d\u306b\u304a\u3051\u308b\u795e\u306e\u8c61\u5fb4\uff1a\u9ed2\u5ddd\u30aa\u30aa\u30ae\u796d, \u4e2d\u7267\u5f18\u5141, The Divine Symbols of the \u014cgi Festival in Kurokawa, Hirochika NAKAMAKI, pp.1-21.<br \/>\n2, \u30a2\u30b5\u30f3\u30ac\u306b\u304a\u3051\u308b\u5927\u4e57\u601d\u60f3\u306e\u5f62\u6210\u3068\u7a7a\u89b3\uff1a\u30e8\u30fc\u30ac\u30fc\u30c1\u30e3\u30fc\u30e9\u6d3e\u306e\u59cb\u7956\u306e\u554f\u984c\u3068\u3057\u3066, \u5411\u4e95\u4eae, The Formation of the Mah\u0101y\u0101na Thought in Asanga, with Reference to the Founder of the Yog\u0101c\u0101ra School, Akira MUKAI, pp.23-44.<br \/>\n3, \u300e\u4fee\u9a13\u6075\u5370\u7dcf\u6f2b\u62cf\u651e\u300f\u306e\u4e16\u754c, \u516b\u7530\u5e78\u96c4, A Study of Shungen-ein-s\u014d-ma\u1e47\u1e0dala, Yukio HATTA, pp.45-72.<br \/>\n4, Vij\u00f1apti \u306b\u3064\u3044\u3066\uff1a\u30c1\u30d9\u30c3\u30c8\u8a33\u300e\u6442\u5927\u4e57\u8ad6\u300f\u306e\u7528\u4f8b\u3092\u4e2d\u5fc3\u306b, \u7af9\u6751\u7267\u7537, On the Term &#8220;Vij\u00f1apti&#8221;: Based on Examples From the Tibetan Translation of the <i>Mah\u0101y\u0101nasa\u1e41graha<\/i>, Makio TAKEMURA, pp.73-94.<\/p>\n<p>\u5c55\u671b<br \/>\n5, \u7b2c13\u56de\u56fd\u969b\u5b97\u5b66\u5b97\u6559\u53f2\u5b66\u4f1a\u8b70, pp.95-112.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n6, \u5c71\u53e3\u6075\u7167\u8457\u300e\u30b5\u30fc\u30f3\u30ad\u30e4\u54f2\u5b66\u4f53\u7cfb\u306e\u5c55\u958b\u2015\u7a76\u6975\u7684\u306a\u300c\u8ee2\u8ff7\u958b\u609f\u300d\u306e\u9053\u2015\u300f, \u524d\u7530\u5c02\u5b66, Sengaku MEDA, pp.113-116.<br \/>\n7, \u8d64\u53f8\u9053\u96c4\u8457\u300e\u65e7\u7d04\u8056\u66f8\u6355\u56da\u4ee5\u5f8c\u306e\u601d\u60f3\u53f2\u2015\u795e\u306e\u5fdc\u5831\u306e\u554f\u984c\u3092\u3081\u3050\u3063\u3066\u2015\u300f, \u5b9a\u5f62\u65e5\u4f50\u96c4, Hisao SADAKATA, pp.116-119.<br \/>\n8, \u65e5\u672c\u5b97\u6559\u5b66\u4f1a\u300c\u5b97\u6559\u3068\u6559\u80b2\u306b\u95a2\u3059\u308b\u59d4\u54e1\u4f1a\u300d\u7de8\u300e\u73fe\u4ee3\u9752\u5c11\u5e74\u306e\u5b97\u6559\u610f\u8b58\u300f, \u8107\u672c\u5e73\u4e5f, Tsuneya WAKIMOTO, pp.119-123.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f227\u53f7\uff0849\u5dfb4\u8f2f\uff09 \u662d\u548c51(1976)\u5e744\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u796d\u306b&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[80],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1100"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1100"}],"version-history":[{"count":2,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1100\/revisions"}],"predecessor-version":[{"id":1141,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1100\/revisions\/1141"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1100"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1100"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1100"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}