{"id":1097,"date":"2019-02-28T16:40:13","date_gmt":"2019-02-28T07:40:13","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=1097"},"modified":"2019-08-28T12:34:09","modified_gmt":"2019-08-28T03:34:09","slug":"226%e5%8f%b7%ef%bc%8849%e5%b7%bb3%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac34%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1097","title":{"rendered":"226\u53f7\uff0849\u5dfb3\u8f2f\uff09\u3000\u7b2c34\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

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\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

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\n1, \u5f25\u751f\u6642\u4ee3\u306e\u5b97\u6559, \u91d1\u95a2\u6055, Religion in the Yayoi Period, Hiroshi KANAZEKI, pp.1-10.
\n2, \u307e\u3064\u308a\u306e\u611f\u899a, \u67f3\u5ddd\u5553\u4e00, A Sensuous Approach to Matsuri, Keiichi YANAGAWA, pp.11-30.<\/p>\n

\u7814\u7a76\u5831\u544a
\n\u7b2c1\u90e8\u4f1a
\n3, \u73fe\u4ee3\u7684\u5b97\u6559\u610f\u7fa9\u306e\u4e00\u9762, \u5c0f\u6797\u6b63\u4f73, One Aspect of Contemporary Religious Consciousness, Masayoshi KOBAYASHI, pp.31-32.
\n4, \u4fee\u884c\u3092\u652f\u3048\u308b\u5fc3\u7684\u30e1\u30ab\u30cb\u30ba\u30e0\u306b\u3064\u3044\u3066, \u4e95\u4e0a\u9806\u5b5d, On the Relation between Mental Mechanism and Religious Discipline, Nobutaka INOUE, pp.32-33.
\n5, \uff2d.\u30a8\u30ea\u30a2\u30fc\u30c7\u306b\u304a\u3051\u308b\u5b97\u6559\u5b66\u3068\u6587\u5b66, \u4e2d\u6751\u606d\u5b50, Mircea Eliade as Historian of Religions and Novelist, Ky\u014dko NAKAMURA, pp.33-35.
\n6, \u65b0\u8208\u5b97\u6559\u3068\u65e2\u6210\u5b97\u6559, \u4e2d\u7267\u5f18\u5141, On New Religions and Established Religions, Hirochika NAKAMAKI, pp.35-36.
\n7, \u5730\u57df\u793e\u4f1a\u306e\u65b0\u8208\u5b97\u6559, \u5f8c\u85e4\u6d0b\u6587, On New Religions in a Local Community, Hirohumi GOT\u014c, pp.36-37.
\n8, \u5b97\u6559\u7684\u4eba\u683c\u306e\u9069\u5fdc\u3092\u3081\u3050\u3063\u3066, \u4e45\u4fdd\u7530\u572d\u4f0d, On the Study of Religious Personality concerning Adaptation, Keigo KUBOTA, pp.37-39.
\n9, \u5b97\u6559\u73fe\u8c61\u3078\u306e\u4eba\u9593\u5b66\u7684\u30a2\u30d7\u30ed\u30fc\u30c1(\uff11), \u8c37\u53e3\u8302, A Human-scientific Approach to Religious Phenomena (\u2160), Shigeru TANIGUCHI, pp.39-40.
\n10, \u30c8\u30a4\u30f3\u30d3\u30fc\u306b\u304a\u3051\u308b\u300c\u795e\u306e\u6cd5\u5247\u300d, \u5409\u6ca2\u4e94\u90ce, A. Toynbee’s New Theme, “Law and Freedom in History”, Gor\u014d YOSHIZAWA, pp.40-41.
\n11, \u5b97\u6559\u5b66\u3068\u795e\u5b66\uff1a\u305d\u306e\u95a2\u4fc2\u306e\u518d\u8003, \u7530\u4e38\u5fb3\u5584, History of Religions and Theology, Reconsidered, Noriyoshi TAMARU, pp.41-43.
\n12, \u6191\u7269\u7b4b\u306e\u4f1d\u64ad\u3068\u6751\u843d\u793e\u4f1a\u306e\u69cb\u9020, \u5c71\u5d0e\u7f8e\u60e0, On the Relation between the Distribution of Osaki-holding Families and the Structure of Village Communities, Mie YAMAZAKI, pp.43-44.
\n13, \u6191\u7269\u7b4b\u6210\u7acb\u56e0\u306e\u8af8\u89e3\u91c8, \u5b89\u5143\u6b63\u4e5f, On Some Interpretations of the Formation of the Possessed Families, Masaya YASUMOTO, pp.44-46.
\n14, \u8131\u5de5\u696d\u5316\u793e\u4f1a\u306e\u5b97\u6559, \u963f\u90e8\u7f8e\u54c9, Religion in Post-Industrial Society, Yoshiya ABE, pp.46-47.
\n15, \u96c6\u56e3\u7684\u5b97\u6559\u53d7\u5bb9\u306e\u30e1\u30ab\u30cb\u30ba\u30e0\u306b\u3064\u3044\u3066, \u5b89\u658e\u4f38, On the Mechanism in the Acceptance of Imported Religions in Local Communities, Shin ANZAI, pp.48-49.
\n16, \u5b97\u6559\u7684\u30a4\u30e1\u30fc\u30b8\u3068\u30e9\u30a4\u30d5\uff65\u30d2\u30b9\u30c8\u30ea\u30fc, \u677e\u672c\u6ecb, Religious Images and Life History, Shigeru MATSUMOTO, pp.49-50.
\n17, \u5b97\u6559\u53f2\u306b\u304a\u3051\u308b\u300c\u8d77\u6e90\u300d\u306e\u554f\u984c, \u4e2d\u6751\u5ee3\u6cbb\u90ce, On the Problem of “Origin” in the History of Religions, K\u014djir\u014d NAKAMURA, pp.51-52.
\n18, \u300c\u5b97\u6559\u7684\u4e2d\u7acb\u6027\u300d\u306b\u95a2\u3059\u308b\u5b9f\u8a3c\u7684\u7814\u7a76, \u5ca1\u7530\u771f, A Positivistic Study of “Religious Neutrality”, Makoto MORITA, pp.52-54.
\n19, \u970a\u7684\u7d4c\u9a13\u3068\u3057\u3066\u306e\u5b97\u6559\u7684\u7d4c\u9a13, \u6cbc\u7530\u9686, Religious Experience as Spiritual Experience, Takashi NUMATA, pp.54-55.
\n20, \u30b8\u30a7\u30a4\u30e0\u30ba\u306e\u7d4c\u9a13\u8ad6\u3068\u5b97\u6559, \u6751\u91ce\u5ba3\u7537, W. James’ Pragmatism and Religion, Nobuo MURANO, pp.55-56.
\n21, \uff37.\u30b7\u30e5\u30df\u30c3\u30c8\u306e\u4e00\u795e\u6559\u8ad6\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf\uff1a\u5357\u6771\u30aa\u30fc\u30b9\u30c8\u30e9\u30ea\u30a2\u306e\u8af8\u90e8\u65cf\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u6c60\u4e0a\u826f\u6b63, A Study of W. Schmidt’s Urmonotheismus, Yoshimasa IKEGAMI, pp.56-57.
\n22, \u795e\u683c\u5316\u306e\u8af8\u904e\u7a0b, \u524d\u7530\u8b77\u90ce, On Various Processes of Deification, Gor\u014d MAEDA, pp.58-59.
\n23, \u7b51\u524d\u56fd\u5b9d\u6e80\u5c71\u306e\u5cef\u5165\uff1a\u5927\u5cef\uff65\u845b\u57ce\u4fee\u9a13\u3068\u306e\u7d71\u5408\u3092\u3081\u3050\u3063\u3066, \u4e2d\u91ce\u5e61\u80fd, On the Mineiri<\/i> at Mt. Homan in Chikuzen, Hatayoshi NAKANO, pp.59-60.<\/p>\n

\u7b2c2\u90e8\u4f1a
\n24, \u84ee\u5982\u3068\u7121\u5e38\u89b3, \u5800\u7f8e\u4f50\u5b50, On Rennyo’s Idea of Transiency, Misako HORI, pp.61-62.
\n25, \u300c\u9053\u5fb3\u300d\u7684\u4ecf\u8eab\u89b3\u306b\u3064\u3044\u3066, \u6728\u6751\u6e05\u5b5d, On “Moralistic” View of Buddha, Kiyotaka KIMURA, pp.62-63.
\n26, \u897f\u884c\u306e\u5b97\u6559\u7684\u5e0c\u6c42, \u9ad8\u6728\u304d\u3088\u5b50, Saigy\u014d: A Search for Religion \u2161, Kiyoko TAKAGI, pp.63-65.
\n27, \u5b97\u6559\u7684\u690d\u751f\u306b\u3064\u3044\u3066, \u9234\u6728\u683c\u7985, On Religious Vegetation, Kakuzen SUZUKI, pp.65-66.
\n28, \u8fd1\u4ee3\u30ed\u30b7\u30a2\u5b97\u6559\u601d\u60f3\u306e\u8af8\u554f\u984c, \u7530\u53e3\u8c9e\u592b, Various Problems on Modern Russian Religious Thoughts, Sadao TAGUCHI, pp.66-68.
\n29, \u300e\u5c06\u9580\u8a18\u300f\u306e\u5b97\u6559\u89b3, \u693f\u5be6, Religious Cosmology of the Sh\u014dmonki<\/i> (Legends of Masakado), Minoru TSUBAKI, pp.68-70.
\n30, \u30bf\u30bf\u30ea\u306e\u7956\u970a\u578b\u3068\u975e\u7956\u970a\u578b, \u5c0f\u91ce\u6cf0\u535a, Ancestral-type and Non-ancestral-type in Reference to Tatari<\/i>, Yasuhiro ONO, pp.70-71.
\n31, \u7985\u4f53\u9a13\u306e\u8868\u73fe\u306b\u3064\u3044\u3066, \u897f\u6751\u6075\u4fe1, On the Expressions of Zen Experience, Eshin NISHIMURA, pp.71-72.
\n32, \u30a2\u30e1\u30ea\u30ab\u9769\u547d\u306b\u304a\u3051\u308b\u5b97\u6559\u306e\u5f79\u5272, \u91ce\u6751\u6587\u5b50, On the Role of Religion in American Revolution, Fumiko NOMURA, pp.73-74.
\n33, \u5b97\u6559\u3068\u6587\u5b66\u306e\u63a5\u70b9, \u4e45\u6211\u5149\u96f2, On the Intersection of Religion and Literature, K\u014dun KUGA, pp.74-75.
\n34, \u6298\u53e3\u4fe1\u592b\u306e\u6c11\u4fd7\u5b66\u3068\u5b97\u6559\uff1a\u5cf6\u8597\u9032, Folklore and Religion in Shinobu ORIGUCHI, Susumu SHIMAZONO, pp.75-76.
\n35, \u4ecf\u8eab\u8ad6\u306e\u5b97\u6559\u7684\u610f\u7fa9, \u30eb\u30fc\u30d9\u30f3\uff65\u30a2\u30d3\u30c8, On Religious Significance of the Theory of Three Bodies of Buddha, Ruben ABITO, pp.77-78.
\n36, \u5f80\u751f\u4f1d\u306b\u304a\u3051\u308b\u751f\u3068\u6b7b, \u5c0f\u6c60\u9577\u4e4b, Life and Death in \u014cj\u014dden Series, Nagayuki KOIKE, pp.78-79.
\n37, \u9b5a\u4f4f\u5f71\u96c4\u306e\u5b97\u6559\u89b3, \u677e\u672c\u7693\u4e00, A Study on K. Uozumi’s View of Religion, K\u014dichi MATSUMOTO, pp.79-80.
\n38, \u5b97\u6559\u3068\u8af8\u5b97\u6559, \u7ba1\u4e95\u5927\u679c, Religion and Religions, Taika SUGAI, pp.80-82.
\n39, \u4e09\u4eba\u306e\u30bf\u30d6\u30fc, \u7af9\u4e2d\u4fe1\u5e38, On the Tabu of the Three, Shinj\u014d TAKENAKA, pp.82-83.
\n40, \u5408\u5bbf\u306b\u3088\u308b\u6559\u5316\u6cd5\u306e\u8003\u5bdf, \u767d\u91d1\u662d\u6587, A Reflection on the Method in Training Camp, Sh\u014dbun SHIROKANE, pp.83-84.
\n41, \u300c\u96f2\u5c45\u5ff5\u4ecf\u300d\u306b\u3064\u3044\u3066, \u6e21\u8fba\u559c\u52dd, On Ungo-nenbutsu, Yoshikatsu WATANABE, pp.85-86.
\n42, \u9ed2\u95c7\u5973\u306b\u3064\u3044\u3066, \u897f\u5c71\u8557\u5b50, On Laksm\u012b’s Companion Goddess, Fukiko NISHIYAMA, pp.86-87.
\n43, \u53e4\u4ee3\u6f22\u6c11\u65cf\u306b\u304a\u3051\u308b\u300c\u8056\u300d\u306b\u3064\u3044\u3066, \u6817\u539f\u572d\u4ecb, On the Idea of the “Sacred” in Ancient Han People, Keisuke KURIHARA, pp.87-88.<\/p>\n

\u7b2c3\u90e8\u4f1a
\n44, \u30cf\u30a4\u30c7\u30ac\u30fc\u306e\u300c\u6839\u62e0\u300d\u8ad6\u306b\u3064\u3044\u3066, \u89d2\u7530\u5e78\u5f66, On Heidegger’s Theory of “Grund”, Yukihiko TSUNODA, pp.89-90.
\n45, \u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u306b\u304a\u3051\u308b\u601d\u60df\u306e\u554f\u984c, \u677e\u585a\u8c4a\u8302, Heidegger’s Problem on “Denken”, Toyoshige MATSUTSUKA, pp.90-91.
\n46, \u540d\u53f7\u3068\u5553\u793a, \u7530\u8fba\u6b63\u82f1, My\u014dg\u014d<\/i> in Pure Land Buddhism and Revelation in Christianaty, Masahide TANABE, pp.91-92.
\n47, \u5b97\u6559\u7684\u8a8d\u8b58\u306e\u554f\u984c\u70b9\uff1aRudolf Otto \u3092\u4e2d\u5fc3\u306b, \u5800\u8d8a\u77e5\u5df3, On the Problematic Point in Religious Consciousness, Tomomi HORIKOSHI, pp.93-94.
\n48, \u30ab\u30f3\u30c8\u5b97\u6559\u54f2\u5b66\u66f8\u306b\u304a\u3051\u308b\u60aa\u306e\u6839\u5e95, \u8af8\u5ca1\u9053\u6bd4\u53e4, Basis of Evil in Kant’s Philosophical Works, Michihiko MOROOKA, pp.94-95.
\n49, \u30ab\u30f3\u30c8\u306e\u5f01\u8a3c\u8ad6\u306e\u6839\u5e95\u306b\u3042\u308b\u3082\u306e, \u7d30\u8c37\u660c\u5fd7, What Lies under Kant’s Dialectic, Masashi HOSOYA, pp.95-97.
\n50, \u30ab\u30f3\u30c8\u306e\u5b97\u6559\u8ad6\u306b\u304a\u3051\u308b\u81ea\u7531, \u7b20\u4e95\u8c9e, On Kant’s Idea of Freedom in Reference to Religion, Tadashi KASAI, pp.97-98.
\n51, \u30ab\u30f3\u30c8\u306e\u5b97\u6559\u8ad6\u3068\u30c7\u30e5\u30fc\u30a4\u306e\u5b97\u6559\u8ad6, \u9419\u672c\u5149\u4fe1, On the Views of Religion in Kant and Dewy, Mitsunobu YOROIMOTO, pp.98-100.
\n52, \u5b97\u6559\u7684\u81ea\u899a\u306b\u304a\u3051\u308b\u9b54\u306e\u554f\u984c, \u963f\u90e8\u6b63\u96c4, Problem of the Demonish in Religious Consciousness, Masao ABE, pp.100-101.
\n53, \u5b97\u6559\u306b\u304a\u3051\u308b\u81ea\u7136, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Religious Views of Nature, Rokusabur\u014d NIEDA, pp.101-102.
\n54, \u30b7\u30e5\u30e9\u30a4\u30a8\u30eb\u30de\u30c3\u30d8\u30eb\u306b\u304a\u3051\u308b\u7d76\u5bfe\u5e30\u4f9d\u306e\u6839\u62e0, \u52a0\u85e4\u667a\u898b, Rundamental Basis for Absolute Devotionn in Schleiermacher, Chiken KATO, pp.103-104.
\n55, \u30b7\u30e5\u30e9\u30a4\u30a8\u30eb\u30de\u30c3\u30d8\u30eb\u306b\u304a\u3051\u308b\u5b97\u6559\u7406\u89e3\u306e\u57fa\u672c\u7684\u7acb\u5834, \u7bc9\u5c71\u4fee\u9053, Rundamental Basis for Understanding of Religion in Schleiermacher, Sh\u016bd\u014d TSUKIYAMA, pp.104-106.
\n56, \u30d8\u30fc\u30b2\u30eb\u306e\u300c\u60aa\u7121\u9650\u300d\u306b\u3064\u3044\u3066, \u6d77\u8001\u6ca2\u5584\u4e00, On Hegel’s “das schlechte Unendliche bie schlechte Unendlichkeit”, Zenichi EBISAWA, pp.106-107.
\n57, \u30d5\u30a3\u30d2\u30c6\u54f2\u5b66\u3068\u73fe\u4ee3, \u5927\u5cef\u9855, Fichte’s Philosophy and Contemporary World, Akira \u014cMINE, pp.107-109.
\n58, \uff24.\u30d2\u30e5\u30fc\u30e0\u306b\u304a\u3051\u308b\u61d0\u7591\u3068\u4fe1\u4ef0, \u9152\u4e95\u30b5\u30e4\u30ab, Faith and Akepticism in D. Hume, Sayaka SAKAI, pp.109-110.
\n59, \u5584\u306b\u304a\u3051\u308b\u610f\u5fd7\u7684\u306a\u3082\u306e\u3068\u305d\u308c\u3092\u8d85\u3048\u308b\u3082\u306e\uff1a\u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30cc\u30b9\u306e\u5834\u5408, \u7a32\u57a3\u4e0d\u4e8c\u9ebf, Will and Beyond in Augustinus, Fujimaro INAGAKI, pp.110-112.
\n60, \u7834\u308a\u958b\u304f\u8a00\u8449, \u5927\u7530\u57a3\u5178\u751f, On the Words Which Break Open, Norio \u014cTAGAKI, pp.112-113.
\n61, \u30e4\u30b9\u30d1\u30fc\u30b9\u306b\u304a\u3051\u308b\u54f2\u5b66\u7684\u5b9f\u5b58\u306e\u5c55\u958b, \u5317\u91ce\u88d5\u901a, Development of Philosophical Existence in K. Jaspers, Hiromichi KITANO, pp.113-114.
\n62, \u5149\u306e\u5f62\u800c\u4e0a\u5b66\u3068\u5b97\u6559, \u9060\u5c71\u8ae6\u8654, Metaphysics of Light and Religion, Taiken T\u014cYAMA, pp.116-117.
\n63, \u54f2\u5b66\u3068\u795e\u79d8\u4f53\u9a13\u306b\u3064\u3044\u3066\u306e\u6bd4\u8f03\u5b97\u6559\u5b66\u7684\u4e00\u8003\u5bdf, \u84ee\u898b\u4fca\u5149, A Comparative-religionist’s Study of Philosophy and Mysticism, Toshimitsu HASUMI, pp.117-118.
\n64, \u6839\u6e90\u7684\u5171\u540c\u6027, \u7c73\u6fa4\u7a42\u7a4d, Fundamental Common Nature, Hozumi YONEZAWA, pp.119-120.
\n65, \u5b97\u6559\u7684\u73fe\u5b9f\u306e\u8ad6\u7406\u7684\u69cb\u9020, \u661f\u91ce\u5143\u8c4a, Logical Structure of Religious Reality, Genp\u014d HOSHINO, pp.120-121.
\n66, \u30db\u30ef\u30a4\u30c8\u30d8\u30c3\u30c9\u306b\u304a\u3051\u308b\u502b\u7406\u3068\u5b97\u6559, \u5bae\u91ce\u5347\u5b8f, Ethic and Religion in Whitehead, Sh\u014dk\u014d MIYANO, pp.121-122.<\/p>\n

\u7b2c4\u90e8\u4f1a
\n67, \u8fd1\u5e74\u306b\u304a\u3051\u308b\u30ab\u30c8\u30ea\u30c3\u30af\u5ba3\u6559\u89b3\u306e\u5909\u9077, \u9752\u5c71\u7384, Recent Changes in the Catholic View of Mission, Gen AOYAMA, pp.123-124.
\n68, \u30dd\u30eb\u30c8\u30ac\u30eb\u306b\u304a\u3051\u308b\u653f\u6cbb\u3068\u5b97\u6559, \u5800\u54f2, Religion and Politics in Portugal, Tetsu HORI, pp.124-125.
\n69, \u30c8\u30df\u30ba\u30e0\u306b\u304a\u3051\u308b\u4e00\u3064\u306e\u554f\u984c\u70b9, \u5ca9\u672c\u4e00\u592b, The Relation between Theology and Philosophy in Thomism, Kazuo IWAMOTO, pp.125-127.
\n70, \u30a2\u30bf\u30ca\u30b7\u30aa\u30b9\u306e\u300c\u5b58\u5728\u300d\u7406\u89e3\u3092\u3081\u3050\u3063\u3066, \u91ce\u753a\u5553, On Athanasios’ Understanding of Existence, Kei NOMACHI, pp.127-128.
\n71, \u300e\u9b42\u306e\u89e3\u660e\u300f\uff08\u30ca\u30b0\uff65\u30cf\u30de\u30c7\u30a4\u6587\u66f8\u30b3\u30fc\u30c7\u30c3\u30af\u30b9\u2161\uff09\u306b\u3064\u3044\u3066, \u8352\u4e95\u732e, On Explication of Soul<\/i>, Sasagu ARAI, pp.128-129.
\n72, \u798f\u97f3\u66f8\u7814\u7a76\u306e\u65b9\u6cd5\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u571f\u5c4b\u535a, A Reflection on the Various Approaches to the Gsopels, Hiroshi TSUCHIYA, pp.130-131.
\n73, \u30e8\u30cf\u30cd\u798f\u97f3\u66f8\u306e\u7814\u7a76\u306e\u65b9\u6cd5\u3068\u7ffb\u8a33\u306e\u554f\u984c, \u571f\u6238\u6e05, Approaches to the Fourth Gospel and Problems in its Translation, Kiyoshi TSUCHIDO, pp.131-132.
\n74, \u53e4\u4ee3\u30a8\u30b8\u30d7\u30c8\u306e\u30db\u30eb\u30b9\u795e\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u5c71\u5d0e\u4ea8, On the Horus Cult in Ancient Egypt, T\u014dru YAMAZAKI, pp.132-133.
\n75, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u300a\u53cd\u5fa9\u300b\u306e\u554f\u984c, \u5317\u7530\u52dd\u5df3, The Question of “Repetition” by Keirkegaard, Katsumi KITADA, pp.134-135.
\n76, \u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u5b9f\u5b58\u306e\u4e09\u6bb5\u968e\u8aac\u306b\u3064\u3044\u3066, \u5c71\u4e0b\u79c0\u667a, On Keirkegaard’s Idea of the Three Stages of Existence, Hidetomo YAMASHITA, pp.135-136.
\n77, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u300c\u65b9\u6cd5\u300d\u306e\u554f\u984c\uff1a\uff27.\u30de\u30e9\u30f3\u30c1\u30e5\u30af\u300e\u30bb\u30fc\u30ec\u30f3\uff65\u30ad\u30eb\u30b1\u30b4\u30fc\u30eb
\u306b\u304a\u3051\u308b\u5f01\u8a3c\u6cd5\u3068\u5b9f\u5b58\u300f\u3092\u3081\u3050\u3063\u3066, \u5c0f\u5ddd\u572d\u6cbb, On Kierkegaard’s Dialectical Method, Keiji OGAWA, pp.136-138.
\n78, \u30d0\u30eb\u30c8\u306b\u304a\u3051\u308b\u5f01\u8a3c\u8ad6\u306e\u554f\u984c, \u5b87\u90fd\u5bae\u8f1d\u592b, On K. Barth’s Theory of Dialectic, Teruo UTSUNOMIYA, pp.138-139.
\n79, The New English Bible \u306e\u7ffb\u8a33\u306b\u898b\u3089\u308c\u308b intellect \u306b\u3064\u3044\u3066
\uff1a\uff29.\u30b3\u30ea\u30f3\u30c8\uff6514\uff6513-19 \u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u6728\u539f\u7bc4\u606d, On “Intellect” in the New English Bible, Noriyasu KIHARA, pp.139-140.
\n80, \u69d8\u5f0f\u53f2\u7684\u8056\u66f8\u91c8\u7fa9\u3068\u69cb\u9020\u4e3b\u7fa9\u7684\u8056\u66f8\u91c8\u7fa9\u306e\u63a5\u70b9, \u5c0f\u6797\u6075\u4e00, On the Intersection of Formgeschichtlich Biblical Exegesis and Structuralistic Exegesis, Keiichi KOBAYASHI, pp.140-141.
\n81, \u30b0\u30ce\u30fc\u30b7\u30b9\u4e3b\u7fa9\u306b\u304a\u3051\u308b \u03c6\u03cd\u03c3\u03b5\u03b9 \u03c3\u1ff4\u03b6\u03b5\u03c3\u03b8\u03b1\u03b9 \u306e\u554f\u984c, \u5c0f\u6797\u7a14, On “\u03c6\u03cd\u03c3\u03b5\u03b9 \u03c3\u1ff4\u03b6\u03b5\u03c3\u03b8\u03b1\u03b9” in Gnosticism, Minoru KOBAYASHI, pp.142-143.
\n82, \uff2a.\u30c8\u30fc\u30e9\u30f3\u30c9\u306b\u304a\u3051\u308b\u8056\u66f8\u89e3\u91c8\u306e\u7279\u8cea\uff1a\uff2a.\u30ed\u30c3\u30af\u3068\u306e\u5bfe\u6bd4\u304b\u3089, \u7389\u4e95\u5b9f, Characteristics in J. Torand’s Biblical Exegesis, Minoru TAMAI, pp.143-144.
\n83, \u30ad\u30ea\u30b9\u30c8\u6559\u306b\u304a\u3051\u308b\u5f8b\u6cd5\u91c8\u7fa9\u306e\u554f\u984c, \u690d\u7530\u91cd\u96c4, Problems in the Exgesis of the Mosaic Law in Christianity, Shigeo UEDA, pp.144-146.
\n84, \u53e4\u4ee3\u30aa\u30ea\u30a8\u30f3\u30c8\u306b\u304a\u3051\u308b\u6cbb\u7652\u795e\u306e\u7cfb\u8b5c\uff1a\u96c5\u6b4c\u30b7\u30e5\u30e9\u30e0\u306e\u5973\u306e\u7d20\u59d3\u3092\u3081\u3050\u3063\u3066, \u5c71\u5f62\u5b5d\u592b, The Lineage of Healing Dieties in Ancient Orient, Takao YAMAGATA, pp.146-147.
\n85, \u82e5\u3044\u30d0\u30eb\u30c8\u306e\u795e\u5b66\u5f62\u6210, \u5c71\u672c\u548c, Formation of Barth’s Theology in His Early Period, Kazu YAMAMOTO, pp.147-148.
\n86, \u516c\u6848\u3068\u8056\u66f8\u306e\u300c\u89e3\u91c8\u5b66\u300d, \u9580\u8107\u4f73\u5409, K\u014dan and Biblical Hermeneutics, Kakichi KADOWAKI, PP.149-150.
\n87, \u30ad\u30ea\u30b9\u30c8\u6559\u306b\u304a\u3051\u308b\u5426\u5b9a\u306e\u4e00\u6027\u683c, \u5c0f\u5c71\u5b99\u4e38, One Aspect of Negation in Christianity, Ch\u016bmaru KOYAMA, pp.150-151.
\n88, \u53e4\u4ee3\u30ae\u30ea\u30b7\u30e3\u306e\u5b97\u6559\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf\uff1a\u4e0d\u6b7b\u306e\u69d8\u76f8\u306b\u3064\u3044\u3066, \u795e\u539f\u548c\u5b50, A Study on (Immortality” in Ancient Greek Religion, Kazuko K\u014cHARA, pp.152-153.
\n89, \u30de\u30e9\u30e4\u83ef\u4eba\u793e\u4f1a\u306e\u5b97\u6559, \u5409\u539f\u548c\u7537, Religion in the Chinese Community in Malaya, Kazuo YOSHIHARA, pp.153-154.
\n90, \u30d2\u30f3\u30c9\u30a5\u306e\u5b97\u6559\u7684\u4f1d\u7d71\u3068\u8fd1\u4ee3\u5316\uff1a\u30e9\u30af\u30ce\u30fc\uff65\u30b0\u30eb\u30fc\u30d7\u306e\u4ee3\u8868\u8005\u3068\u3057\u3066\u306e\uff21.\uff2b.\u30b5\u30e9\u30f3\u306e\u7acb\u5834, \u845b\u897f\u5be6, Hindu Religious Tradition and Modernization, Minoru KASAI, pp.155-156.<\/p>\n

\u7b2c5\u90e8\u4f1a
\n91, \u9ec4\u9f8d\u6d3e\u306e\u76db\u8870, \u77f3\u4e95\u4fee\u9053, Vicissitudes of the Kuo-lung School, Sh\u016bd\u014d ISHII, pp.157-158.
\n92, S\u0101sanava\u1e43sa \u306e\u30c6\u30ad\u30b9\u30c8\u306b\u3064\u3044\u3066, \u751f\u91ce\u5584\u61c9, On the Text of Sasamava\u1e43sa<\/i>, Zenn\u014d IKUNO, pp.158-159.
\n93, \u79d1\u5b66\u3068\u4ecf\u6559\u306e\u539f\u7406\u7684\u5408\u4e00, \u5c0f\u7530\u5207\u745e\u7a42, Fundamental Unity of Science and Buddhism, Mizuho ODAGIRI, pp.160-161.
\n94, M\u0100TALI \u5c0f\u8003, \u5bae\u5742\u5ba5\u52dd, On M\u0101tali, Y\u016bsh\u014d MIYASAKA, pp.161-162.
\n95, \u5ff5\u4ecf\u306e\u610f\u5473, \u7389\u57ce\u5eb7\u56db\u90ce, On the Meaning of Nenbutsu<\/i>, K\u014dshir\u014d TAMAKI, pp.162-163.
\n96, \u300e\u56db\u5206\u5f8b\u884c\u4e8b\u9214\u300f\u306b\u304a\u3051\u308b\u53d7\u6212\u601d\u60f3\u306e\u4e00\u8003\u5bdf, \u5927\u6fa4\u4f38\u96c4, A Study on the Idea of Precepts in Shin-f\u00ean-l\u00fc-hang-shih-shao<\/i>, Nobuo \u014cSAWA, pp.164-165.
\n97, \u6469\u5c3c\u5b9d\u73e0\u66fc\u837c\u7f85\u306e\u6210\u7acb, \u771f\u934b\u4fca\u7167, Formation of the Manih\u014dju Mandala, Shunsh\u014d MANABE, pp.165-166.
\n98, \u300e\u89b3\u5fc3\u7384\u67a2\u300f\u306b\u3064\u3044\u3066, \u68ee\u6c5f\u4fca\u5b5d, On Kuan-hsin-hs\u00fcan-ch\u00fc<\/i>, Shunk\u014d Morie, pp.166-168.
\n99, \u30c1\u30d9\u30c3\u30c8\u4ecf\u6559\u306b\u4f1d\u627f\u3055\u308c\u305f\u4e2d\u89b3\u8aac\u7ba1\u898b, \u5c0f\u5ddd\u4e00\u4e57, On N\u0101g\u0101juna’s Theory Transmitted in the Tibetan Buddhism, Ichij\u014d OGAWA, pp.168-169.
\n100, \u30da\u30ea\u30aa\u672c2091\u300e\u52dd\u9b18\u7fa9\u8a18\u300f\u5dfb\u4e0b\u306b\u3064\u3044\u3066, \u6cb3\u6751\u5b5d\u7167, On the Sh\u00eang-man-i-chi<\/i>, Vol. \u2161 (Pelio No. 2091), K\u014dsh\u014d KAWAMURA, pp.169-170.
\n101, \u5143\u6681\u306e\u6559\u5b66\u3068\u552f\u8b58\u8aac, \u6728\u6751\u5ba3\u5f70, Yuan-hsiao’s Doctrine and Vij\u00f1aptim\u0101trat\u0101 Theory, Sensh\u014d KIMURA, pp.170-172.
\n102, \u793e\u4f1a\u4e8b\u696d\u306b\u304a\u3051\u308b\u300c\u6d44\u571f\u306e\u6148\u60b2\u300d, \u897f\u5149\u7fa9\u655e, “Compassion in the Pure Land” in Social Works, Gihei SAIK\u014c, pp.172-173.
\n103, \u5927\u4e57\u4ecf\u6559\u306b\u304a\u3051\u308b\u5bb4\u5750\u306e\u69d8\u76f8, \u9ad8\u6a4b\u6b63\u82b3, On the “Yen tso” in Mahayana Buddhism, Masayoshi TAKASAKI, pp.173-174.
\n104, \u56db\u8ae6\u5341\u516d\u884c\u76f8\u306e\u5357\u5317\u30a2\u30d3\u30c0\u30eb\u30de\u306b\u304a\u3051\u308b\u3061\u304c\u3044, \u7530\u4e2d\u6559\u7167, Differences between Southern and Northern Abhidharma as to Four Noble Truths and Sixteen Practices, Ky\u014dsh\u014d TANAKA, pp.174-176.
\n105, \u63d0\u8b02\u7d4c\u3068\u7985, \u591a\u7530\u5b5d\u6b63, On the Ti-i-ching<\/i> and Zen, K\u014dsh\u014d TADA, pp.176-177.
\n106, \u8fe6\u8449\u54c1\u306b\u304a\u3051\u308b\u767a\u5fc3\u306b\u3064\u3044\u3066, \u7530\u4e0a\u592a\u79c0, On Conversion in the Chapter on Kasappa, Taish\u016b TAGAMI, pp.177-178.
\n107, \u552f\u8b58\u89b3\u306b\u304a\u3051\u308b\u610f\u8b58\u3068\u81ea\u899a, \u7af9\u6751\u7267\u7537, Consciousness and Self-consciousness in Vij\u00f1aptimatrata Theory, Makio TAKEMURA, pp.178-180.
\n108, \u30a6\u30d1\u30cb\u30b7\u30e3\u30c3\u30c9\u306e\u795e\u79d8\u4e3b\u7fa9, \u4e2d\u7956\u4e00\u8aa0, On Mysticism in the Upanishads, Issei NAKASO, pp.180-181.
\n109, \u822c\u82e5\u7d4c\u306b\u304a\u3051\u308b\u4e09\u4e09\u6627\u306b\u3064\u3044\u3066, \u539f\u88d5, On the Three Ways to Liberation in the Pa\u00f1\u00f1a-s\u016btra<\/i>, Yutaka HARA, pp.181-183.
\n110, \u9813\uff65\u6f38\uff65\u4e0d\u5b9a, \u53e4\u7530\u548c\u5f18, On Tun, Chan, and Pu-ting, Kazuhiro FURUTA, pp.183-184.
\n111, \u30d7\u30eb\u30b7\u30e3\u3068\u30a2\u30fc\u30c8\u30de\u30f3(\uff12), \u6751\u4e0a\u771f\u5b8c, On Puru\u1e63a and \u0100tman (\u2161), Shinkan MURAKAMI, pp.184-185.
\n112, \u539f\u59cb\u4ecf\u6559\u306b\u304a\u3051\u308b\u89e3\u8131\u3068\u89e6\u306e\u6b63\u89b3\u306b\u95a2\u3059\u308b\u8003\u5bdf, \u5c71\u672c\u5553\u91cf, A Study on Mok\u1e63a and Right View of Phassa, Keiry\u014d YAMAMOTO, pp.185-187.
\n113, \u7d9a\uff65vipari\u1e47\u0101madhamma \u306e\u6df1\u5c64\u69cb\u9020, \u6e21\u8fba\u6587\u9ebf, The Depth Structure of Viparin\u0101madhamma (\u2161), Fumimaro WATANABE, pp.187-188.
\n114, \uff2e.\u30b9\u30de\u30fc\u30c8\u6559\u6388\u306e\u4ecf\u6559\u7406\u89e3\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, On Ninian Smart’s Understanding of Buddhism, H\u014dkei HASHIMOTO, pp.188-189.<\/p>\n

\u7b2c6\u90e8\u4f1a
\n115, \u8c9e\u4f1d\u4e0a\u4eba\u306b\u3064\u3044\u3066, \u91d1\u5b50\u5bdb\u54c9, On Teiden-sh\u014dnin, Hiroya KANEKO, pp.190-191.
\n116, \u5897\u4e0a\u5bfa\u9ed2\u672c\u5c0a\u8003, \u4f50\u85e4\u884c\u4fe1, On the Kurohonzon at Z\u014dj\u014dji, Gy\u014dshin SAT\u014c, pp.191-192.
\n117, \u9858\u884c\u623f\u61b2\u9759\u306b\u3064\u3044\u3066, \u9ad8\u6a4b\u79c0\u6804, On Gangy\u014db\u014d Kenj\u014d, Sh\u016bei TAKAHASHI, pp.192-194.
\n118, \u9ad8\u5c71\u5bfa\u8535\u300c\u6728\u98df\u5c71\u5c45\u300d\u306e\u52e7\u9032\u8cc7\u6599, \u4f50\u3005\u6728\u5b5d\u6b63, On the Documents concerning Kokujiki-sanky\u014d’s Drive for FUnd-raising at the K\u014dzanji, K\u014dsh\u014d SASAKI, pp.194-195.
\n119, \u5999\u597d\u4eba\u6d45\u539f\u624d\u5e02\u306e\u4fe1\u4ef0\u7d4c\u9a13\u306b\u304a\u3051\u308b\u89aa\u306e\u554f\u984c, \u4f50\u85e4\u5e73, A Problem of Parents in Religious Experience of My\u014dk\u014dnin Asahara Saiichi, Taira SAT\u014c, pp.195-196.
\n120, \u84ee\u5982\u306e\u6559\u8aac\u3068\u89e6\u7a62, \u661f\u91ce\u5143\u8c9e, On the Pollution Caused by Death in Rennyo’s Teachings, Gentei HOSHINO, pp.196-197.
\n121, \u4e00\u904d\u8056\u3068\u53c2\u7c60\u306b\u3064\u3044\u3066, \u77f3\u5ca1\u4fe1\u4e00, On the Sage Ippen and His Pilgrimage, Shinichi ISHIOKA, pp.198-199.
\n122, \u6d44\u571f\u6559\u3068\u30d8\u30b7\u30ab\u30b9\u30e0\uff1a\u5149\u660e\u306b\u3064\u3044\u3066, \u6e05\u6c34\u6f84, On Theory of Light in Pure Land School and Hesychasm, Sumi SHIMIZU, pp.199-200.
\n123, \u300e\u6b4e\u7570\u6284\u300f\u306e\u53d7\u5bb9\u306e\u53f2\u7684\u8003\u5bdf, \u5824\u7384\u7acb, A Historical Study of the Rediscovery of the Tannish\u014d<\/i>, Genry\u016b TSUTSUMI, pp.201-202.
\n124, \u9686\u5bdb\u306e\u83e9\u63d0\u5fc3, \u6d45\u4e95\u6210\u6d77, On Ry\u016bkan’s Buddha Mind, J\u014dkai ASAI, pp.202-203.
\n125, \u7fa9\u96f2\u306e\u5b97\u6559\u306b\u304a\u3051\u308b\u5b8f\u667a\u306e\u5f71\u97ff\u306b\u3064\u3044\u3066, \u77f3\u5ddd\u529b\u5c71, On Hung-chih’s Influences on Giun’s Faith, Rikizan ISHIKAWA, pp.203-205.
\n126, \u300e\u5b66\u9053\u7528\u5fc3\u96c6\u300f\u306b\u304a\u3051\u308b\u5b66\u9053\u5f62\u614b, \u795e\u6238\u4fe1\u5bc5, On the Manners of Learning in the Gakud\u014d-yojinsh\u016b<\/i>, Nobutora KANBE, pp.205-206.
\n127, \u5927\u901a\u667a\u52dd\u5982\u6765\u4fe1\u4ef0\u306e\u7814\u7a76, \u658e\u85e4\u5f66\u677e, A Study on the Daits\u016bchish\u014d Nyorai Cult, Hikomatsu SAIT\u014c, pp.206-207.
\n128, \u300e\u52dd\u9b18\u5b9d\u7a9f\u300f\u306e\u4e8c\u7a2e\u5982\u6765\u8535\u7a7a\u667a, \u9db4\u898b\u826f\u9053, Double Tath\u0101gata-garbha in the Sh\u00eang-man-pao-ch\u00fc<\/i>, Ry\u014dd\u014d TSURUMI, pp.207-209.
\n129, \u300e\u52dd\u9b18\u7d4c\u7fa9\u758f\u300f\u3068\u61b2\u6cd5\u5341\u4e03\u6761, \u671b\u6708\u4e00\u61b2, On the Sh\u014dmangy\u014d-gisho<\/i> and Seventeen Articles, Ikken MOCHJZUKI, pp.209-210.
\n130, \u6cd5\u6b63\u5bfa\u8535\u300e\u6b63\u6cd5\u773c\u8535\u8fa8\u8a3b\u300f\u306b\u3064\u3044\u3066, \u4e2d\u5c71\u6210\u4e8c, On the Sh\u014db\u014dganz\u014d-bench\u014d<\/i> Transmitted at H\u014dsh\u014dji, Seiji NAKAYAMA, pp.211-212.
\n131, \u9234\u6728\u5927\u62d9\u535a\u58eb\u306e\u771f\u5b97\u7406\u89e3\u306b\u3064\u3044\u3066, \u5fb3\u6c38\u9053\u96c4, On Dr. Daisetsu Suzuki’s Understanding of Shinsh\u016b Doctrine, Michio TOKUNAGA, pp.212-213.
\n132, \u5b9a\u3068\u6167\uff1a\u9234\u6728\u5927\u62d9\u306e\u5834\u5408, \u5742\u672c\u5f18, On J\u014d<\/i> and E<\/i> Daisetsu SUZUKI, Hiroshi SAKAMOTO, pp.213-214.
\n133, \u6e90\u4fe1\u306e\u8457\u4f5c\u306b\u3064\u3044\u3066, \u5948\u826f\u5f18\u5143, On Genshin’s Works, Hiromoto NARA, pp.215-216.
\n134, \u5929\u53f0\u672c\u899a\u601d\u60f3\u3068\u5c71\u738b\u4e00\u5b9f\u795e\u9053\uff1a\u5929\u6d77\u50e7\u6b63\u306e\u601d\u60f3\u306b\u3064\u3044\u3066\u306e\u4e00\u5bdf, \u4e2d\u5c71\u6e05\u7530, A Study on the Thoughts of Tenkai-s\u014dj\u014d, Seiden NAKAYAMA, pp.216-217.
\n135, \u660e\u6075\u6559\u5b66\u306e\u6642\u4ee3\u533a\u5206\u306b\u3064\u3044\u3066, \u4e09\u5b85\u5b88\u5e38, On the Periodization of My\u014de’s Dogmatics, Moritsune MIYAKE, pp.217-219.
\n136, \u6167\u5370\u6cd5\u6d41\u306b\u3064\u3044\u3066, \u52a0\u85e4\u7ae0\u4e00, On the Ein-h\u014dry\u016b, Sh\u014dichi KAT\u014c, pp.219-220.
\n137, \u300e\u958b\u76ee\u6284\u300f\u306b\u3064\u3044\u3066, \u5ca1\u7530\u6804\u7167, On the Kaimokush\u014d<\/i> by Nichiren, Eish\u014d OKADA, pp.220-221.
\n138, \u672c\u9580\u3068\u8ff9\u9580, \u82b9\u6ca2\u5bdb\u54c9, On Honmon<\/i> and Jakumon<\/i>, Hiroya SERIZAWA, pp.221-223.
\n139, \u65e5\u84ee\u306e\u300c\u6069\u300d\u601d\u60f3\u306b\u3064\u3044\u3066, \u4e2d\u6fc3\u6559\u7be4, On Nichiren’s Idea of On<\/i>, Ky\u014dtoku NAKANO, pp.223-224.
\n140, \u65e5\u84ee\u306e\u6559\u8aac\u306b\u304a\u3051\u308b\u500b\u306e\u75c5\u3068\u6642\u4ee3\u306e\u75c5, \u6e21\u8fba\u5b9d\u967d, Sickness of Individual and Age in Nichiren’s Teachings, H\u014dy\u014d WATANABE, pp.224-225.<\/p>\n

\u7b2c7\u90e8\u4f1a
\n141, \u8fd1\u4e16\u4ecf\u6559\u306b\u304a\u3051\u308b\u8fd1\u677e\u4f5c\u54c1\u306e\u610f\u7fa9\uff1a\u300c\u4e16\u8a71\u7269\u300d\u3092\u4e2d\u5fc3\u306b, \u7af9\u5185\u8087, On the Significance of Chikamatsu’s Works in Modern Buddhism, Hajime TAKEUCHI, pp.226-227.
\n142, \u5357\u6469\u6751\u306b\u304a\u3051\u308b\u5927\u5e2b\u4fe1\u4ef0\u306e\u554f\u984c\u70b9, \u9ed2\u5ddd\u5f18\u8ce2, Some Problems in the Daishi Cult in Nanma Village, K\u014dken KUROKAWA, pp.227-228.
\n143, \u30a2\u30a4\u30cc\u306e\u718a\u9001\u308a\uff08iyomante\uff09, \u51fa\u53e3\u69ae\u4e8c, On the Ainu Iyomante<\/i>, Eiji DEGUCHI, pp.228-230.
\n144, \u5e55\u672b\u90f7\u5b66\u3068\u5ec3\u4ecf\u6bc0\u91c8, \u5b87\u91ce\u6b63\u4eba, On the G\u014dgaku in the Late Edo Period and Persecution of Buddhism in Early Meiji Era, Masato UNO, pp.230-231.
\n145, \u6a58\u5bb6\u795e\u9053\u3068\u6c11\u9593\u4fe1\u4ef0, \u6728\u5834\u660e\u5fd7, A Study of Kikke Shint\u014d and Folk Religion, Akeshi KIBA, pp.231-232.
\n146, \u30df\u30ef\uff65\u30e4\u30de\u30c8\u306e\u4fe1\u4ef0\u7684\u69cb\u9020, \u5e73\u91ce\u5b5d\u570b, Religious Structure of Miwa and Yamato, Takakuni HIRANO, pp.232-234.
\n147, \u8846\u52d8\u8003, \u6e05\u7530\u7fa9\u82f1, On the Sh\u016bkan, Yoshihide KIYOTA, pp.234-236.
\n148, \u4e2d\u4e16\u306e\u4e0d\u6d44\u89b3\u306b\u3064\u3044\u3066, \u6c60\u898b\u6f84\u9686, On Medieval Views of Pollution, Ch\u014dry\u016b IKEMI, pp.236-237.
\n149, \u8fd1\u4e16\u306b\u304a\u3051\u308b\u5317\u9678\u5730\u65b9\u306e\u79d8\u4e8b\u6cd5\u9580\u306b\u3064\u3044\u3066, \u83ca\u6c60\u6b66, On Hiji-h\u014dmon in the Hokuriku ASrea in Modern Age, Takeshi KIKUCHI, pp.237-238.
\n150, \u8cea\u76f4\u5fc3\u3068\u52c7\u731b\u5fc3, \u83ef\u5712\u8070\u9ebf, On Sincerity and Courage in Those Who Are Born in the Pure Land, Toshimaro HANAZONO, pp.238-240.
\n151, \u4fee\u9a13\u306e\u5100\u8ecc\u3068\u5bc6\u6559, \u516b\u7530\u5e78\u96c4, A Comparative Study of Ein-h\u014dry\u016b Rules and Esoteric Buddhist Rules, Yukio HATTA, pp.240-241.
\n152, \u65e5\u5411\u306e\u4fee\u9a13\uff65\u5584\u54c9\u574a\u306b\u3064\u3044\u3066, \u6839\u4e95\u6d44, On Zensaib\u014d of the Shugen in Hy\u016bga Region, Kiyoshi NEI, pp.241-242.
\n153, \u4fee\u9a13\u9053\u306e\u601d\u60f3\uff1a\u305d\u306e\u8cc7\u6599\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u5bae\u5bb6\u6e96, On the Religious System of Shugend\u014d in Reference to Sources, Hitoshi MIYAKE, pp.242-244.
\n154, \u5e38\u6c11\u3068\u5999\u597d\u4eba, \u68ee\u9f8d\u5409, J\u014dmin and My\u014dk\u014dnin, Ry\u016bkichi MORI, pp.244-245.
\n155, \u97d3\u56fd\u5b89\u6771\u5730\u533a\u306b\u304a\u3051\u308b\u7956\u5148\u796d\u7940\u306e\u5f62\u5f0f, \u4f50\u85e4\u4fe1\u884c, Ancestral Cult in Ant\u014d District in Korea, Shingy\u014d SAT\u014c, pp.245-246.
\n156, \u56db\u56fd\u300c\u5f25\u8c37\u300d\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u9ad8\u6a4b\u6e09, On the Cult Centered on the Miyadera in Shikoku, Wataru TAKAHASHI, pp.246-247.
\n157, \u6c96\u7e69\uff65\u4e0e\u90a3\u56fd\u5cf6\u306b\u304a\u3051\u308b\u6c34\u306e\u795e\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u4f0a\u85e4\u826f\u5409, On the Cult of the Water Deity in Yonakuni Island, Okinawa, Ry\u014dkichi IT\u014c, pp.248-249.
\n158, \u6c96\u7e69\u6f01\u6c11\u306e\u5b97\u6559\u751f\u6d3b, \u91ce\u53e3\u6b66\u5fb3, Religious Life of Fishermen in OKinawa, Takenori NOGUCHI, pp.249-250.
\n159, \u6c96\u7e69\u672c\u5cf6\u5357\u90e8\u5730\u57df\u306b\u304a\u3051\u308b\u9580\u4e2d\u5171\u540c\u5893\u306e\u5e74\u5fcc\u796d, \u6bd4\u5609\u653f\u592b, Annual Services Held in Front of the Common Tombs in the Southern District of Okinawa Main Island, Masao HIKA, pp.250-252.
\n160, \u6c96\u7e69\u306b\u304a\u3051\u308b\u3008\u4f9b\u990a\u3009\u3068\u3008\u4f9b\u7269\u3009, \u85e4\u4e95\u6b63\u96c4, Services and Offerings in Okinawa, Masao FUJII, pp.252-253.
\n161, \u6c96\u7e69\u306e\u30d3\u30b8\u30e5\u30eb\u4fe1\u4ef0, \u5e73\u6577\u4ee4\u6cbb, On Bijul Cult in Okinawa, Yoshiharu HESHIKI, pp.253-254.
\n162, \u30ab\u30df\u30c0\u30fc\u30ea\u30a3\u306b\u3064\u3044\u3066, \u4f50\u3005\u6728\u5b8f\u5e79, On Kamid\u0101ri in Okinawa, K\u014dkan SASAKI, pp.254-256.
\n163, \u6c96\u7e69\u6587\u5316\u306e\u5730\u57df\u6027, \u7aaa\u5fb3\u5fe0, Difficulties in Discussing Locality of Okinawa Culture, Noritada KUBO, pp.256-257.
\n164, \u74b0\u30b7\u30ca\u6d77\u8af8\u6c11\u65cf\u306e\u970a\u9b42\u89b3, \u6afb\u4e95\u5fb3\u592a\u90ce, The Ideas of Soul among the Peoples on the Coasts of Chinese Sea, Tokutar\u014d SAKURAI, pp.257-258.
\n165, \u6d77\u4e0a\u51fa\u73fe\u4ecf\u306b\u3064\u3044\u3066, \u4e2d\u6751\u5eb7\u9686, On the Buddha Appearing on the Sea, K\u014dry\u016b NAKAMURA, pp.259-260.<\/p>\n","protected":false},"excerpt":{"rendered":"

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