{"id":1095,"date":"2019-02-26T14:52:29","date_gmt":"2019-02-26T05:52:29","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=1095"},"modified":"2019-08-28T12:33:53","modified_gmt":"2019-08-28T03:33:53","slug":"225%e5%8f%b7%ef%bc%8849%e5%b7%bb2%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1095","title":{"rendered":"225\u53f7\uff0849\u5dfb2\u8f2f\uff09"},"content":{"rendered":"

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\n\u662d\u548c50(1975)\u5e749\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

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\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u8ad6\u6587
\n1, \u8a00\u8a9e\u69cb\u9020\u4e3b\u7fa9\u3068\u8056\u66f8\u91c8\u7fa9, \u5c0f\u6797\u6075\u4e00, Structuralisme Linguistique et Ex\u00e9g\u00e8se Biblique, Keiichi KOBAYASHI, pp.1-27.
\n2, \u30a4\u30f3\u30c9\u81ea\u7136\u54f2\u5b66\u306e\u7814\u7a76\uff1a\u30f4\u30a1\u30a4\u30b7\u30a7\u30fc\u30b7\u30ab\u5b66\u6d3e\u306e p\u0101kajotpatti \u7406\u8ad6, \u5bae\u5143\u5553\u4e00, A Study on Natural Philosophy in India: Vai\u015be\u1e63ika Theory of P\u0101kajotpatti<\/i>, Keiichi MIYAMOTO, pp.29-50.
\n3, \u30a2\u30b0\u30cb\u30c1\u30e3\u30e4\u30ca\u796d\u5f0f\u3068\u53e4\u30a6\u30d1\u30cb\u30b7\u30e3\u30c3\u30c9, \u4e95\u72e9\u5f25\u4ecb, The Agnicayana Rite and the Early Upanishads, Yasuke IKARI, pp.51-73.
\n4, \u8d8a\u5e74\u306e\u5100\u793c\uff1a\u4fe1\u5dde\u5584\u5149\u5bfa\u306e\u5834\u5408, \u5c71\u30ce\u4e95\u5927\u6cbb, Etsunen<\/i> (New Year) Rituals of Zenko-ji Temple, Daiji YAMANOI, pp.75-99.<\/p>\n

\u66f8\u8a55
\n5, \u9ad8\u5d0e\u76f4\u9053\u8457\u300e\u5982\u6765\u8535\u601d\u60f3\u306e\u5f62\u6210\u2015\u30a4\u30f3\u30c9\u5927\u4e57\u4ecf\u6559\u601d\u60f3\u7814\u7a76\u2015\u300f, \u6c5f\u5cf6\u60e0\u6559, Yasunori EJIMA, pp.101-104.
\n6, \u6238\u7530\u7fa9\u96c4\u8457\u300e\u5b97\u6559\u3068\u8a00\u8a9e\u300f, \u4e95\u4e0a\u9806\u5b5d, Nobutaka INOUE, pp.104-108.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f225\u53f7\uff0849\u5dfb2\u8f2f\uff09 \u662d\u548c50(1975)\u5e749\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u8a00\u8a9e…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[79],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1095"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1095"}],"version-history":[{"count":2,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1095\/revisions"}],"predecessor-version":[{"id":1139,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1095\/revisions\/1139"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1095"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1095"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1095"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}