{"id":1087,"date":"2019-02-26T14:19:53","date_gmt":"2019-02-26T05:19:53","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=1087"},"modified":"2019-08-28T12:32:50","modified_gmt":"2019-08-28T03:32:50","slug":"222%e5%8f%b7%ef%bc%8848%e5%b7%bb3%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac33%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1087","title":{"rendered":"222\u53f7\uff0848\u5dfb3\u8f2f\uff09\u3000\u7b2c33\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

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\n\u662d\u548c50(1975)\u5e743\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u7814\u7a76\u5831\u544a
\n\u7b2c1\u90e8\u4f1a
\n1, \u81ea\u5df1\u5b9f\u73fe\u3068\u5b97\u6559, \u4e45\u4fdd\u7530\u572d\u4f0d, On the Relevance of Self-Actualization with Religious Personality, Keigo KUBOTA, pp.1-2.
\n2, \u546a\u8853\uff1a\u5b97\u6559\u7684\u8077\u80fd\u8005\u306e\u5206\u985e\u306b\u3064\u3044\u3066, \u4f50\u3005\u6728\u5b8f\u5e79, On the Classification of the Magico-religious Specialists, K\u014dkan SASAKI, pp.2-3.
\n3, \u81ea\u7531\u3068\u60aa, \u7530\u4e2d\u82f1\u4e09, On Freedom and Evil, Eiz\u014d TANAKA, pp.3-4.
\n4, \u6982\u5ff5\u5f62\u6210\u3068\u795e\u3005\u306e\u540d, \u524d\u7530\u8b77\u90ce, On Conceptualization and Divine Names, Gor\u014d MAEDA, pp.5-6.
\n5, \u5100\u793c\u7684\u8ee2\u4f4d\u306b\u3064\u3044\u3066, \u5b89\u5143\u6b63\u4e5f, On Ritual Reversal, Masaya YASUMOTO, pp.6-8.
\n6, \u30a8\u30ea\u30a2\u30fc\u30c7\u306e\u30bf\u30d6\u30fc\u6982\u5ff5, \u7af9\u4e2d\u4fe1\u5e38, On M. Eliade’s Idea of Tabu, Shinj\u014d TAKENAKA, pp.8-9.
\n7, \u5b97\u6559\u306b\u304a\u3051\u308b\u300c\u65b0\u8208\u300d\u3068\u300c\u65e2\u6210\u300d, \u4e2d\u7267\u5f18\u5141, A Study on the Ideas of “Newly Risen” and “Established” in Reference to Religion, Hirochika NAKAMAKI, pp.9-11.
\n8, \u4eba\u9593\u3068\u81ea\u7136\u306e\u547c\u5fdc\u306b\u3064\u3044\u3066\uff1a\u897f\u6d0b\uff08\u30ab\u30f3\u30c8\uff09\u3068\u6771\u6d0b\uff08\u9053\u5143\uff09\u306b\u304a\u3051\u308b, \u6709\u798f\u5b5d\u5cb3, Ou the Correspondence between Man and Nature in Cases of Kant and Dogen, K\u014dgaku ARIFUKU, pp.11-12.
\n9, \u8056\u8005\u4f1d\u306e\u6027\u683c\uff1a\u300e\u9ec4\u91d1\u4f1d\u8aac\u300f\u306e\u4e00\u8003\u5bdf, \u4e2d\u6751\u606d\u5b50, Some Aspects of Hagiographic Literature: A Study on the Legenda Aurea<\/i>, Ky\u014dko NAKAMURA, pp.12-13.
\n10, \u5fcc\u670d\u306b\u3064\u3044\u3066, \u5ca1\u7530\u91cd\u7cbe, On the Religious Significance of Mourning, Shigekiyo OKADA, pp.13-15.
\n11, \u4e2d\u4e16\u306b\u304a\u3051\u308b\u4ecf\u6559\u6559\u80b2, \u658e\u85e4\u662d\u4fca, Buddhist Education in Middle Age Japan, Akitoshi SAIT\u014c, pp.15-16.
\n12, \u6559\u80b2\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u60c5\u64cd\u306e\u554f\u984c, \u5bb6\u585a\u9ad8\u5fd7, On the Problem of Religious Sentiment in Education, Takashi IEZUKA, pp.16-17.
\n13, \u5b97\u6559\u7406\u8ad6\u3078\u306e\u4e8c,\u4e09\u306e\u30a2\u30d7\u30ed\u30fc\u30c1, \u7530\u4e38\u5fb3\u5584, Contemporary Theories of Religion: Some Methodological Reflection, Noriyoshi TAMARU, pp.17-19.
\n14, \u300c\u65e5\u672c\u5b97\u6559\u5b66\u300d\u306e\u300c\u65e5\u672c\u5b66\u300d\u3068\u3057\u3066\u306e\u6027\u683c\u3068\u69cb\u60f3, \u5c0f\u91ce\u6b63\u5eb7, Religious Studies as One Discipline of Japanese Studies, Masayasu ONO, pp.19-21.
\n15, \u300c\u5e02\u6c11\u5b97\u6559\u300d\u8ad6\u306e\u610f\u5473\u3059\u308b\u3082\u306e, \u5c0f\u6797\u6b63\u4f73, On the Significance of Civil Religion Theory, Masayoshi KOBAYASHI, pp.21-22.
\n16, \u30b7\u30d3\u30eb\u30ec\u30ea\u30b8\u30e7\u30f3\u306b\u3064\u3044\u3066, \u963f\u90e8\u7f8e\u54c9, On “Civil Religion”, Yoshiya ABE, pp.22-23.
\n17, \u5b97\u6559\u7684\u4e16\u754c\u306e\u5168\u4e00\u6027, \u7389\u57ce\u5eb7\u56db\u90ce, On the Totality of Religious World, K\u014dshir\u014d TAMAKI, pp.23-25.
\n18, \u795e\u3068\u4eba\u9593\u3068\u306e\u95a2\u4fc2\u69cb\u9020, \u661f\u91ce\u5143\u8c4a, On the Relational Structure of Man and God, Genp\u014d HOSHINO, pp.25-26.<\/p>\n

\u7b2c2\u90e8\u4f1a
\n19, \u30b8\u30e7\u30f3\uff65\u30b0\u30c3\u30c9\u30a6\u30a3\u30f3\u306e\u300c\u30c6\u30aa\u30de\u30ad\u30a2\u300d\u306e\u6559\u4f1a\u89b3\u306e\u8003\u5bdf, \u5c0f\u7b20\u539f\u653f\u654f, On the Idea of Church in John Goodwin’ Theomacia, Masatoshi OGASAWARA, pp.27-28.
\n20, W.Pannenberg \u306b\u304a\u3051\u308b\u300c\u6cd5\u306e\u795e\u5b66\u300d, \u4f50\u3005\u6728\u52dd\u5f66, On W. Pannenberg’s “Theologie des Rechts”, Katsuhiko SASAKI, pp.28-29.
\n21, \u300c\u51fa\u30a8\u30b8\u30d7\u30c8\u300d\u306e\u5b97\u6559\u53f2\u7684\u610f\u5473, \u6708\u672c\u662d\u7537, On the Significance of Exodus in the Religious History of Israel, Akio TSUKIMOTO, pp.29-31.
\n22, \u4f7f\u5f92\u8056\u30e4\u30b3\u30d6\u5de1\u793c\u306e\u539f\u50cf\u306e\u8003\u5bdf\uff1a\u4e2d\u4e16\u8056\u8005\u4f1d\u627f\u306b\u3064\u3044\u3066, \u690d\u7530\u91cd\u96c4, On the Original Image of St. Jacob, Apostle, Shigeo UEDA, pp.31-32.
\n23, \u8a00\u8a9e\u69cb\u9020\u4e3b\u9020\u4e3b\u7fa9\u3068\u8056\u66f8\u91c8\u7fa9\u306e\u554f\u984c, \u5c0f\u6797\u6075\u4e00, On a Problem of Biblical Exegesis in the Light of Linguistic Structuralism, Keiichi KOBAYASHI, pp.32-33.
\n24, \u30ad\u30ea\u30b9\u30c8\u6559\u306e\u795e\u6982\u5ff5\u306b\u5bfe\u3059\u308b\u4ecf\u6559\u306e\u898b\u89e3\u306b\u3064\u3044\u3066, \u30cf\u30a4\u30f3\u30ea\u30c3\u30d2\uff65\u30c7\u30e5\u30e2\u30ea\u30f3, On the Buddhist Views of the Christian Concept of God, Henrich DUMOULIN, pp.34-35.
\n25, \u30c8\u30de\u30b9\u306e\u795e\u5b66\u306b\u304a\u3051\u308b esse, \u5ca9\u672c\u4e00\u592b, On the Idea of “Esse” in the Theology of Thomas Aquinas, Kazuo IWAMOTO, pp.35-36.
\n26, The New English Bible \u306e\u7ffb\u8a33\u306b\u898b\u3089\u308c\u308b\u77db\u76fe\u69cb\u9020\uff1a\u30e8\u30cf\u30cd\u4f1d\u7b2c\uff11\u7ae0\uff11\u7bc0\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u6728\u539f\u7bc4\u606d, On the Contradicting Structure in the Tranlation of the New English Bible, Noriyasu KIHARA, pp.37-38.
\n27, \u521d\u671f\u30ab\u30c8\u30ea\u30c3\u30af\u4e3b\u7fa9\u306b\u3064\u3044\u3066, \u571f\u5c4b\u535a, On “Fr\u00fchkatholizismus”, Hiroshi TSUCHIYA, pp.38-39.
\n28, \u30e1\u30e1\u30f3\u30c8\uff65\u30e2\u30ea\uff1a\u500b\u4eba\u306e\u6b7b\u3068\u7d42\u672b\u8ad6, \u5c71\u672c\u548c, On “Moment Mori”: Individual Death and Eschatology, Kazu YAMAMOTO, pp.39-40.
\n29, \u6559\u4f1a\u54e1\u8cc7\u683c\u3092\u3081\u3050\u308b\u30d4\u30e5\u30fc\u30ea\u30bf\u30f3\u306e\u30c7\u30a3\u30ec\u30f3\u30de, \u91ce\u6751\u6587\u5b50, On the Puritan Dilemma Concerning Church Membership, Fumiko NOMURA, pp.40-42.
\n30, \u6b89\u6559\u8005\u77f3\u57a3\u6c38\u5c06\u3068\u305d\u306e\u5468\u8fba, \u9752\u5c71\u7384, On the Martyrdom of N. Ishigaki, Gen AOYAMA, pp.42-43.
\n31, \u30a4\u30a8\u30ba\u30b9\u4f1a\u58eb\u306e\u898b\u305f\u795e\u9053\u7406\u89e3\uff1a\u795e\u89b3\u5ff5\u3092\u4e2d\u5fc3\u306b\u3057\u3066, \u4e09\u6a4b\u5065, A Study on the Jesuit Understanding of Shint\u014d, Ken MITSUHASHI, pp.43-44.
\n32, \u30e4\u30cf\u30a6\u30a3\u30b9\u30c8\u3068\u30bd\u30ed\u30e2\u30f3\u306e\u6cbb\u4e16, \u6728\u7530\u732e\u4e00, On the Yahwist View of the Reign of Solomon, Ken’ichi KIDA, pp.44-46.
\n33, \u53e4\u4ee3\u30ae\u30ea\u30b7\u30e3\u306e\u5b97\u6559\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u03ac\u03b8\u03ac\u03bd\u03b1\u03c4\u03bf\u03c2 \u4e0d\u6b7b\u306e\u69d8\u76f8\u306b\u3064\u3044\u3066, \u795e\u539f\u548c\u5b50, On the Aspects of Immortality in the Early Greek Religion, Kazuko K\u014cHARA, pp.46-47.
\n34, \u30d5\u30a3\u30ea\u30d4\u30f3\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u72b6\u6cc1, \u845b\u897f\u5be6, On the Contemporary Religious in Situation in the Philippines, Minoru KASAI, pp.47-49.
\n35, \u30cf\u30c7\u30fc\u30b9\u306b\u307f\u3089\u308c\u308b\u30de\u30db\u30e1\u30c3\u30c8\u50cf, \u78ef\u5d0e\u5b9a\u57fa, On the Image of Muhammad according to the Had\u012bth, Sadamoto ISOZAKI, pp.49-50.
\n36, \u30a4\u30b9\u30e9\u30e0\u306b\u304a\u3051\u308b\u8056\u3068\u4fd7, \u4e2d\u6751\u5ee3\u6cbb\u90ce, On the Sacred and Profane in the Islamic Tradition, K\u014djir\u014d NAKAMURA, pp.50-51.
\n37, \u30bb\u30a4\u30ed\u30f3\u306b\u304a\u3051\u308b yak\u0101 \u306b\u3064\u3044\u3066\uff1apantheon \u3092\u652f\u3048\u308b\u3082\u306e, \u7247\u5c71\u4e00\u826f, On Yak\u0101 in Ceylon, Ichir\u014d KATAYAMA, pp.51-53.
\n38, \u5927\u60b2\u5fc3\u9640\u7f85\u5c3c\u306b\u3064\u3044\u3066, \u5742\u5185\u9f8d\u96c4, On Mah\u0101k\u0101ru\u1e47ikadhara\u1e47i, Tatsuo SAKAUCHI, pp.53-55.
\n39, \u30b8\u30e3\u30a4\u30ca\u6559\u3068\u5341\u4e03\u7a2e\u306e\u6b7b, \u5965\u7530\u6e05\u660e, Seventeen Categories of Death in Jainism, Seimei Okuda, pp.55-56.
\n40, \u5b97\u6559\u6279\u5224\u3068\u5b97\u6559, \u7ba1\u4e95\u5927\u679c, An Analysis of Theological Criticisms of Relgion, Taika SUGAI, pp.56-57.
\n41, \u65b0\u8208\u4ecf\u9752\u306e\u601d\u60f3\u306b\u3064\u3044\u3066, \u4e2d\u6fc3\u6559\u7be4, A Study on the Ideology of Shink\u014d Bukky\u014d Seinen D\u014dmei, Ky\u014dtoku NAKANO, pp.57-59.
\n42, \u7384\u8cd3\u50cf\u306e\u8ecc\u8de1, \u83ef\u5712\u8070\u9ebf, A Study on the Image of Genpin, Toshimaro HANAZONO, pp.59-60.<\/p>\n

\u7b2c3\u90e8\u4f1a
\n43, \u30b7\u30a7\u30ea\u30f3\u30b0\u306e\u60aa\u306b\u3064\u3044\u3066, \u8218\u9759\u82b1, On Schelling’s Idea of Evil, Seika TACHI, pp.61-62.
\n44, \uff2a.\u30ed\u30c3\u30af\u306e\u5947\u8de1\u8ad6\u306b\u3064\u3044\u3066, \u7389\u4e95\u5b9f, On J. Locke’s Idea of Miracle, Minoru TAMAI, pp.62-63.
\n45, \u30d7\u30e9\u30b0\u30de\u30c6\u30a3\u30ba\u30e0\u3068\u5b97\u6559\uff1a\u30b8\u30a7\u30a4\u30e0\u30ba\u306e\u6240\u8ad6, \u6751\u91ce\u5ba3\u7537, On Pragmatism in Reference to Religion, Nobuo MURANO, pp.63-64.
\n46, \u54f2\u5b66\u7684\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u9ad8\u7530\u4fe1\u826f, On the Identity of Philosophy and Religion, Nobuyoshi TAKADA, pp.64-66.
\n47, \u30b7\u30e6\u30e9\u30a4\u30a8\u30eb\u30de\u30c3\u30d8\u30eb\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u52a0\u85e4\u667a\u898b, Some Aspekts of Schleiermacher’s Der christliche Glaube<\/i>, Chiken KAT\u014c, pp.66-67.
\n48, \u7d76\u5bfe\u7684\u4e3b\u4f53\u306b\u3064\u3044\u3066, \u5927\u5cef\u9855, On “das absoluten Subject”, Akira \u014cmine, pp.67-69.
\n49, \u5b97\u6559\u306b\u304a\u3051\u308b\u300c\u81ea\u7136\u300d\u306b\u3064\u3044\u3066\uff1a\u5b97\u6559\u54f2\u5b66\u306e\u7acb\u5834\u304b\u3089, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, A Philosophical Consideration of “Nature” in the Religious Conciousness of the Japanese, Rokusabur\u014d NIEDA, pp.69-70.
\n50, \u6559\u4f1a\u66a6\u3068\u8056\u4eba\u4fe1\u4ef0, \u5800\u54f2, On the Significance of Liturgical Calendar and Saint Worship, Satoshi HORI, pp.70-71.
\n51, \u30b2\u30fc\u30c6\u306b\u304a\u3051\u308b\u5b64\u72ec\u306b\u3064\u3044\u3066\uff1a\u30a4\u30bf\u30ea\u30fc\u65c5\u884c\u5f8c\u3092\u4e2d\u5fc3\u306b, \u5cb8\u7530\u8cab\u4e00\u90ce, On Goethe’s Solitude after His Trip to Italy, Kan’ichir\u014d KISHIDA, pp.71-72.
\n52, \u30ad\u30e5\u30eb\u30b1\u30b4\u30fc\u30eb\u3068\u30d6\u30eb\u30c8\u30de\u30f3, \u5c71\u4e0b\u79c0\u667a, A Study on Kierkegaard and Bultmann, Hidetomo YAMASHITA, pp.73-74.
\n53, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u3068\u89aa\u9e1e\u306b\u304a\u3051\u308b\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u8c37\u53e3\u9f8d\u7537, On Faith in Kierkegaard and Shinran, Tatsuo TANIGUCHI, pp.74-75.
\n54, \u30d1\u30b9\u30ab\u30eb\u3068\u82e6\u306e\u554f\u984c, \u897f\u6751\u6d69\u592a\u90ce, On Pascal’s Idea of Suffering, K\u014dtar\u014d NISHIMURA, pp.75-76.
\n55, \u30e4\u30b9\u30d1\u30fc\u30b9\u306e Zwischensein \u306b\u3064\u3044\u3066, \u52a0\u85e4\u5609\u592b, On Jaspers’ Idea of “Zwischensein”, Yoshio KAT\u014c, pp.77-78.
\n56, \u30db\u30ef\u30a4\u30c8\u30d8\u30c3\u30c9\u306e\u5b97\u6559\u54f2\u5b66, \u5c71\u672c\u8aa0\u4f5c, On Whitehead’s Philosophy of Religion, Seisaku YAMAMOTO, pp.78-79.
\n57, \u30b9\u30d4\u30ce\u30b6\u306e\u6c42\u9053\u306e\u5f62\u614b\u306b\u3064\u3044\u3066, \u5ddd\u934b\u5f81\u884c, Some Aspects of Spinoza’s Spiritual Quest, Masayuki KAWANABE, pp.79-81.
\n58, \u7a76\u6975\u6027\u3068\u5fc5\u7136\u6027, \u9577\u8c37\u6b63\u7576, On Finality and Necessity, Sh\u014dt\u014d HASE, pp.81-82.
\n59, \u6700\u521d\u671f\u30d8\u30fc\u30b2\u30eb\u306b\u304a\u3051\u308b\u4eba\u9593\u5b58\u5728\u306e\u91cd\u5c64\u7684\u69cb\u9020, \u5c3e\u5d0e\u548c\u5f66, On the Multi-layered Structure of Human Existence according to Hegel on His Early Years, Kazuhiko OZAKI, pp.82-84.
\n60, \u30d8\u30fc\u30b2\u30eb\u306e\u795e\u6982\u5ff5, \u7b20\u4e95\u8c9e, On Hegel’s Concept of “God”, Tadashi KASAI, pp.84-85.
\n61, \u793e\u4f1a\u7684\u7169\u60a9\u3068\u793e\u4f1a\u7684\u89e3\u8131, \u5c0f\u7530\u5207\u745e\u7a42, On Kle\u015ba<\/i> and Vimukti<\/i> in Society, Mizuho ODAGIRI, pp.85-86.
\n62, \u30d7\u30e9\u30c8\u30f3\u306b\u304a\u3051\u308b\u795e, \u89d2\u7530\u5e78\u5f66, On Plato’s Idea of God, Yukihiko KAKUTA, pp.87-88.
\n63, \u30a8\u30de\u30bd\u30f3\u306b\u304a\u3051\u308b\u300c\u81ea\u7136\u300d\u306b\u3064\u3044\u3066, \u5bae\u7530\u5143, On Emerson’s Idea of Nature, Gen MIYATA, pp.88-89.
\n64, \u7406\u8ad6\u7684\u4e00\u5143\u8ad6\u3068\u5b9f\u8df5\u7684\u4e8c\u5143\u8ad6\u306e\u554f\u984c, \u9060\u5c71\u8ae6\u8654, Problems of Theoretical Monism and Practical Dualism, Taiken T\u014cYAMA, pp.89-91.
\n65, \u30d5\u30a3\u30f3\u30c9\u30ec\u30fc\u3068\u795e\u306e\u975e\u5b58\u5728, \u5c0f\u5c71\u5b99\u4e38, On Non-existence of God according to J. N. Findly, Ch\u016bmaru KOYAMA, pp.90-91.
\n66, \u5b97\u6559\u7684\u30a2\u30d7\u30ea\u30aa\u30ea\uff1a\uff32.\u30aa\u30c3\u30c8\u30fc\u3092\u4e2d\u5fc3\u306b, \u5800\u8d8a\u77e5\u5df3, Religious Apriori focusing on R. Otto, Tomomi HORIKOSHI, pp.91-92.<\/p>\n

\u7b2c4\u90e8\u4f1a
\n67, \u3044\u308f\u3086\u308b\u30d1\u30f3\u30c1\u30e3\u30b7\u30ab\u65ad\u7247\uff08\u56db\uff09\u3068\u30f4\u30a7\u30fc\u30c0\u30fc\u30f3\u30bf\u54f2\u5b66\u306e\u500b\u6211, \u6751\u4e0a\u771f\u5b8c, A Study on \u0100tman in Ved\u0101nta Phirosophy and So-called Pa\u00f1casikha Fragments, Shinkan MURAKAMI, pp.93-94.
\n68, \u8caa\u6b32\u306b\u3082\u3068\u3065\u304f\u30bf\u30f3\u30c8\u30e9\u5206\u985e, \u5ddd\u5d0e\u4fe1\u5b9a, An Atempt to Classify Tantras on the Basis of R\u0101ga<\/i>, Shinj\u014d KAWASAKI, pp.94-95.
\n69, pratisa\u1e43vid \u306b\u3064\u3044\u3066, \u5e83\u702c\u667a\u4e00, On Pratisa\u1e43vid<\/i>, Tomoichi HIROSE, pp.95-97.
\n70, \u9006\u8aac\u5f01\u8a3c\u6cd5\u3068\u3057\u3066\u306e\u9813\u609f, \u897f\u6751\u6075\u4fe1, On Instantaneous Enlightenment as Paradoxical Dialectic, Eshin NISHIMURA, pp.97-98.
\n71, \u4e09\u8ad6\u6559\u5b66\u5927\u6210\u306b\u95a2\u3059\u308b\u4e00\u8996\u70b9\uff1a\u7279\u306b\u958b\u5584\u5bfa\u667a\u8535\u6279\u5224\u3092\u3081\u3050\u3063\u3066, \u798f\u539f\u9686\u5584, A View on the Establishment of Sanlun Doctrine, Ry\u016bzen FUKUHARA, pp.98-100.
\n72, \u300c\u963f\u5f25\u9640\u7d4c\u300d\u306e\u4e00\u8003\u5bdf, \u82c5\u8c37\u5b9a\u5f66, A Study on the Sukh\u0101vat\u012bv y\u016bha-s\u00fatra<\/i>, Sadahiko KARIYA, pp.100-101.
\n73, \u7d9a\uff65\u611f\u60c5\u8a9e\u3068\u6bd4\u55a9\u8868\u73fe\uff1a\u30b9\u30c3\u30bf\u30cb\u30d1\u30fc\u30bf\u304b\u3089, \u6e21\u8fba\u6587\u9ebf, A Study on Emotional Language and Metaphorical Expression in the Suttanip\u0101ta<\/i>, Fumimaro WATANABE, pp.101-102.
\n74, \u884c\u6cd5\u5100\u793c\u3068\u6559\u7406, \u52a0\u85e4\u7ae0\u4e00, A Study on the Disciplinary and Doctrinal Aspects of Esoteric Buddhism, Sh\u014dichi KAT\u014c, pp.102-103.
\n75, \u4f1d\u6559\u5927\u5e2b\u3068\u300c\u83e9\u85a9\u300d, \u6728\u5185\u592e, On Dengy\u014d-daishi’s Idea of Bodhisattva, Hiroshi KIUCHI, pp.103-105.
\n76, \u5c45\u58eb\u3068\u3057\u3066\u306e\u90ed\u6587\u64e7, \u7af9\u5185\u8087, On Kuo w\u00ean-ch\u00fc as Buddhist, Hajime Takeuchi, pp.105-106.
\n77, \u5730\u7344\u79d8\u4e8b\u306e\u672c\u6e90, \u83ca\u6c60\u6b66, The Origin of an Esoteric Cult, akeshi KIKUCHI, pp.106-107.
\n78, \u4e8c\u5341\u4e94\u4e09\u6627\u4f1a\u306e\u767a\u8d77\u306b\u3064\u3044\u3066, \u5948\u826f\u5f18\u5143, On the Origin of Twenty-five Sanmai-e, Hiromoto NARA, pp.107-108.
\n79, \u5357\u5cb3\u6167\u601d\u306e\u672b\u6cd5\u89b3\u3068\u5185\u7684\u5c55\u958b, \u5927\u91ce\u6804\u4eba, Hui-ssu’s Eschatology and Inner Development, Hideo \u014cNO, pp.109-110.
\n80, \u4ecf\u6559\u5b97\u56e3\u306e\u5909\u5bb9\u306b\u3064\u3044\u3066, \u758b\u7530\u7cbe\u4fca, On the Transformation of Sa\u1e43gha<\/i> in Japan, Seishun HIKITA, pp.110-111.
\n81, \u970a\u6680\u300e\u89b3\u7d4c\u758f\u300f\u306e\u601d\u60f3\u69cb\u9020, \u6a4b\u672c\u82b3\u5951, On the Ideological Structure of Rei\u014d’s Kangy\u014dsho<\/i>, H\u014dkei HASHIMOTO, pp.111-113.<\/p>\n

\u7b2c5\u90e8\u4f1a
\n82, \u6c5f\u6238\u6642\u4ee3\u306e\u8888\u88df\u5fa9\u53e4\u904b\u52d5, \u5ddd\u53e3\u9ad8\u98a8, A Study on the Movement for Restoring Kesa in the Edo Period, K\u014df\u016b KAWAGUCHI, pp.114-115.
\n83, \u308f\u304c\u56fd\u306b\u304a\u3051\u308b\u5bc6\u6559\u3068\u8336\u9053\uff1a\u771f\u8a00\u5bc6\u6559\u3068\u88cf\u5343\u5bb6\u8336\u9053, \u6708\u5149\u5584\u5f18, On the Relation between Esoteric Buddhism and Tea Ceremony in Japan, Yoshihiro GAKK\u014c, pp.115-116.
\n84, \u5b97\u6559\u306b\u304a\u3051\u308b\u300c\u6211\u300d\u306e\u4e3b\u4f53\u6027\uff1a\u89aa\u9e1e\u306e\u5834\u5408\u306b\u3064\u3044\u3066, \u8218\u7188\u9053, On the Subjectivity of “Self” in Religion (\u2161), Kid\u014d TACHI, pp.117-118.
\n85, \u84ee\u5982\u306b\u304a\u3051\u308b\u4fe1\u3068\u5ff5\u4ecf, \u7530\u8fba\u6b63\u82f1, Faith and Nenbutsu in Rennyo, Masahide TANABE, pp.118-119.
\n86, \u89e3\u8131\u3068\u6551\u6e08\u306e\u53ef\u80fd\u6027, \u5c71\u53e3\u6075\u7167, On the Possibility of Enlightenment and Salvation, Esh\u014d YAMAGUCHI, pp.120-121.
\n87, \u8ab9\u98a8\u67f3\u591a\u7559\u3068\u50e7\u4fb6, \u5ca1\u7530\u6804\u7167, A Study cn Yanagidaru and Buddhist Priests, Eish\u014d OKADA, pp.121-122.
\n88, \u89aa\u9e1e\u306b\u304a\u3051\u308b\u8d85\u8d8a\u7684\u306a\u308b\u3082\u306e, \u77f3\u7530\u5145\u4e4b, On Transcendence in Shinran, Mitsuyuki ISHIDA, pp.123-124.
\n89, \u81ea\u7136\u6cd5\u723e\u306e\u7814\u7a76, \u798f\u539f\u4eae\u53b3, A Study on “Jinen-h\u014dni”, Ry\u014dgon FUKUHARA, pp.124-125.
\n90, \u795e\u5948\u5ddd\u306b\u304a\u3051\u308b\u5341\u591c\u6cd5\u8981, \u9df2\u898b\u5b9a\u4fe1, On the J\u016bya-h\u014dy\u014d in Kanagawa, J\u014dshin WASHIMI, pp.126-127.
\n91, \u660e\u6075\u4e0a\u4eba\u306e\u300c\u963f\u7559\u8fba\u5e7e\u591c\u5b87\u548c\u300d\u306b\u3064\u3044\u3066, \u4e09\u5b85\u5b88\u5e38, On My\u014de’s “Arubekiy\u014dwa”, Moritsune MIYAKE, pp.127-128.
\n92, \u89aa\u9e1e\u306e\u5b97\u6559\u3068\u9006\u5bfe\u5fdc\u306e\u8ad6\u7406\u306b\u3064\u3044\u3066, \u6d77\u8fba\u5fe0\u6cbb, On Shinran’s Faith and Logic of Converse Correspondence, Ch\u016bji KAIBE, pp.128-129.
\n93, \u89aa\u9e1e\u306e\u6d44\u571f\u89b3\u306b\u3064\u3044\u3066, \u677e\u672c\u89e3\u96c4, Shinran’s Idea of Pure Land, Tokio MATSUMOTO, pp.130-131.
\n94, \u4ed9\u82f1\u672c\u300c\u4f1d\u5149\u9332\u300d\u306e\u5e95\u672c\u306b\u3064\u3044\u3066, \u4e2d\u5c71\u6210\u4e8c, On the Original Text of the Sei-ei Edition of the Denk\u014droku<\/i>, Seiji NAKAYAMA, pp.131-132.
\n95, \u65e5\u672c\u66f9\u6d1e\u5b97\u5b8f\u667a\u6d3e\u306b\u304a\u3051\u308b\u6771\u9675\u6c38\u74b5\u306e\u4f4d\u7f6e, \u77f3\u5ddd\u529b\u5c71, On Yung-y\u00fc’s Influence on K\u014dshi Section, S\u014dt\u014d School in Japan, Rikizan ISHIKAWA, pp.132-133.
\n96, \u91d1\u6ca2\u6587\u5eab\u6240\u8535\u306e\u65e5\u672c\u9054\u78e8\u5b97\u306e\u6587\u732e\u306b\u3064\u3044\u3066, \u77f3\u4e95\u4fee\u9053, On the Literature on the Daruma Sect in Kanazawa Bunko Library, Sh\u016bd\u014d ISHII, pp.134-135.
\n97, \u6027\u8d77\u3068\u6027\u5177, \u77f3\u6a4b\u771f\u8aa1, On Sh\u014dki and Sh\u014dgu, Shinkai ISHIBASHI, pp.135-136.
\n98, \u300e\u4e00\u8a00\u82b3\u8ac7\u300f\u306b\u304a\u3051\u308b\u9053\u7406\u306b\u3064\u3044\u3066, \u6c60\u898b\u6f84\u9686, On the “D\u014dri” in the Ichigon H\u014ddan<\/i>, Ch\u014dry\u016b IKEMI, pp.136-137.
\n99, \u300e\u9e7f\u5cf6\u554f\u7b54\u300f\u306b\u307f\u308b\u4e2d\u4e16\u5ff5\u4ecf\u7cfb\u4ecf\u6559, \u4f0a\u85e4\u552f\u771f, On the Medical Pure land School in the Kashima Mond\u014d<\/i>, Yuishin IT\u014c, pp.138-139.
\n100, \u300c\u9ed2\u6f2b\u6f2b\u5730\u300d\uff08\u81e8\u6e08\u9332\uff09\u306b\u3064\u3044\u3066, \u9234\u6728\u5229\u4e09, On “Hemianmanti” in the Lin-chi-lu<\/i>, Toshiz\u014d SUZUKI, pp.139-140.
\n101, \u897f\u884c\u306b\u304a\u3051\u308b\u5b97\u6559\u3068\u306e\u304b\u304b\u308f\u308a, \u9ad8\u6728\u304d\u3088\u5b50, Saigy\u014d: A Search for Religion, Kiyoko TAKAGI, pp.140-141.<\/p>\n

\u7b2c6\u90e8\u4f1a
\n102, \u65b0\u5b97\u6559\u4fe1\u8005\u306e\u4fe1\u4ef0\u69cb\u9020\uff1a\u76db\u5ca1\u5e02\u306b\u304a\u3051\u308b\uff33\u6559\u56e3\u306e\u3070\u3042\u3044, \u5f8c\u85e4\u6d0b\u6587, A Structural Analysis of Faith among Members of New Religions, Hirohumi GOT\u014c, pp.142-143.
\n103, \u5e73\u7530\u7be4\u80e4\u306e\u7956\u5148\u4fe1\u4ef0\u306b\u3064\u3044\u3066\u306e\u4e00\u8a66\u8ad6, \u4e95\u4e0a\u9806\u5b5d, A Study on Ancestor Worship in the Case of Atutane HIRATA, Nobutaka INOUE, pp.143-144.
\n104, \u30aa\u30c7\u30a4\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u690d\u6751\u9ad8\u7fa9, On the Odi Cult, Takayoshi UEMURA, pp.144-146.
\n105, \u4fe1\u4ef0\u306e\u5730\u57df\u7684\u5f62\u614b\u3068\u305d\u306e\u6027\u683c\uff1a\u3008\u304a\u307f\u304f\u308d\u53c2\u308a\u3009\u306b\u3064\u3044\u3066(\uff13), \u9ad8\u6a4b\u6e09, On the Local Aspects of O-Miroku Cult, Wataru TAKAHASHI, pp.146-147.
\n106, \u8fd1\u4e16\u306e\u5730\u7344\u7d75, \u5c0f\u6c60\u9577\u4e4b, Pictures of Hell in Modern Time Japan, Nagayuki KOIKE, pp.147-148.
\n107, \u6c96\u7e04\u306e\u5e74\u5fcc\u6cd5\u8981, \u85e4\u4e95\u6b63\u96c4, A Study on a Annual Services iu Okinawa, Masao FUJII, pp.148-149.
\n108, \u5bae\u53e4\u5cf6\u306b\u304a\u3051\u308b\u4e2d\u56fd\u7684\u4fe1\u4ef0\u7fd2\u4fd7\uff1a\u4fdd\u826f\u90ce\u843d\u3092\u4e2d\u5fc3\u306b, \u7aaa\u5fb3\u5fe0, On the Traces of Chinese Religious Cults in Miyako-jima, Noritada KUBO, pp.149-151.
\n109, \u5bfe\u99ac\u306e\u5929\u7ae5\u4fe1\u4ef0, \u4e2d\u91ce\u5e61\u80fd, On the Divine Child Cult in Tsushima, Hatayoshi NAKANO, pp.151-152.
\n110, \u96e8\u4e5e\u5100\u793c\u306e\u4e00\u8003\u5bdf\uff1a\u798f\u5ca1\u770c\u592a\u5bb0\u5e9c\u753a\u6c34\u74f6\u884c\u4e8b\u306b\u3064\u3044\u3066, \u6728\u5834\u660e\u5fd7, A Study on the Rain Cult, Akeshi KIBA, pp.152-153.
\n111, \u662d\u548c10\u5e74\u4ee3\u306e\u56db\u56fd\u904d\u8def, \u661f\u91ce\u82f1\u7d00, On the Pilgrimage in Shikoku in the Tens of the Sh\u014dwa Era, Hideki HOSHINO, pp.153-154.
\n112, \u796d\u5f0f\u69cb\u6210\u306e\u4e00\u8003\u5bdf, \u6cbc\u90e8\u6625\u53cb, A Study of the Construction of Religious Ceremony, Harutomo NUMABE, pp.155-156.
\n113, \u5cf6\u539f\u4fee\u9a13\u3068\u6e29\u6cc9\u5c71\u4fe1\u4ef0, \u6839\u4e95\u6d44, On the Shungen Cults in Shimabara, Kiyoshi NEI, pp.156-157.
\n114, \u4fee\u9a13\u6075\u5370\u6f2b\u62cf\u3010\u3066\u3078\u3093\u306b\u7f85\u3011\u306b\u3064\u3044\u3066, \u516b\u7530\u5e78\u96c4, On Shungen-ein-s\u014dmandala, Yukio HATTA, pp.157-159.
\n115, \u5927\u5c06\u8ecd\u4fe1\u4ef0\u306b\u3064\u3044\u3066\uff1a\u8fd1\u6c5f\uff65\u6e56\u5317\u306e\u30c0\u30a4\u30b8\u30e7\u30b3\u307e\u3064\u308a\u3068\u306e\u95a2\u9023, \u5ca9\u4f50\u8cab\u4e09, On the Daish\u014dgun Cult, Kanz\u014d IWASA, pp.159-160.
\n116, \u300c\u3046\u305f\u5ff5\u4ecf\u300d\u306b\u3064\u3044\u3066\uff1a\u4e00\u95a2\u5e02\u5468\u8fba\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u6e21\u8fba\u559c\u52dd, On Uta Nembutsu, Yoshikatus WATANABE, pp.160-161.
\n117, \u7b2c\u4e8c\u6b21\u5927\u672c\u4e8b\u4ef6\u306e\u4e00\u7814\u7a76, \u962a\u8d8a\u4fca\u96c4, A Study on the Second \u014cmoto Incident, Toshio SAKAGOSHI, pp.162-163.
\n118, \u30ab\u30e4\u30ab\u30d9\u6559\u306e\u304a\u3064\u305f\u3048\u306b\u3064\u3044\u3066, \u661f\u91ce\u5143\u8c9e, On the Tradition of Kayakabe Sect, Gentei HOSHINO, pp.163-164.
\n119, \uff2b\u6559\u56e3\u306b\u304a\u3051\u308b\u4fe1\u4ef0\u6cbb\u7642\u306b\u3064\u3044\u3066, \u5c0f\u91ce\u6cf0\u535a, On te Healing in a Certain Religious Organization, Yasuhiro ONO, pp.164-166.
\n120, \u3064\u304d\u3082\u306e\u3068\u4f1d\u627f, \u5b87\u91ce\u6b63\u4eba, A Case Study of Tsukimoto Tradition, Masato UNO, pp.166-167.
\n121, \u4ecf\u540d\u4f1a\u306e\u6d88\u5931, \u4e2d\u6751\u5eb7\u9686, On the Disappearance of Butsumy\u014de, K\u014dry\u016b NAKAMURA, pp.167-168.
\n122, \u30b7\u30e3\u30fc\u30de\u30cb\u30c3\u30af\uff65\u30c8\u30e9\u30f3\u30b9\u306e\u610f\u5473, \u6afb\u4e95\u5fb3\u592a\u90ce, On the Meaning of Shamanic Trance, Tokutar\u014d SAKURAI, pp.168-170.
\n123, \u5730\u57df\u793e\u4f1a\u3068\u7956\u5e2b\u4fe1\u4ef0, \u9ed2\u5ddd\u5f18\u8ce2, Local Community and Daishi Cult, K\u014dken KUROKAWA, pp.170-171.<\/p>\n","protected":false},"excerpt":{"rendered":"

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