{"id":1058,"date":"2019-02-21T16:21:33","date_gmt":"2019-02-21T07:21:33","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=1058"},"modified":"2019-08-28T12:31:46","modified_gmt":"2019-08-28T03:31:46","slug":"218%e5%8f%b7%ef%bc%8847%e5%b7%bb3%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac32%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1058","title":{"rendered":"218\u53f7\uff0847\u5dfb3\u8f2f\uff09\u3000\u7b2c32\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

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\n\u662d\u548c49(1974)\u5e743\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
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\n\u7b2c1\u90e8\u4f1a
\n1, \u5100\u793c\u7684\u8ee2\u4f4d\u3092\u3081\u3050\u308b\u4e00\u554f\u984c, \u5b89\u5143\u6b63\u4e5f, A Problem about Ritual Inversion, Masaya YASUMOTO, pp.1-2.
\n2, \u5b97\u6559\u7d4c\u9a13\u306b\u304a\u3051\u308b\u5185\u9762\u6027\uff1a\u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u5834\u5408, \u9060\u5c71\u8ae6\u8654, On Innerlichkeit<\/i> in Religious Experiences, Taiken T\u014cYAMA, pp.2-4.
\n3, \u5b97\u6559\u7684\u4f1d\u9054\u306b\u3064\u3044\u3066, \u4e2d\u91ce\u6771\u7985, Religious Communication, T\u014dzen NAKANO, pp.4-5.
\n4, \u8c61\u5fb4\u3068\u6b74\u53f2\uff1a\u7279\u306b\u30d1\u30a6\u30eb\uff65\u30c6\u30a3\u30ea\u30c3\u30d2\u306e\u8af8\u8aac\u306b\u95a2\u3057\u3066, \u53e4\u8cc0\u6b66\u9ebf, Symbol and History, Takemaro KOGA, pp.6-7.
\n5, \u60aa\u306e\u554f\u984c, \u7530\u4e2d\u82f1\u4e09, A Problem on Evil, Eiz\u014d TANAKA, pp.7-8.
\n6, \u8fd1\u4ee3\u6559\u56e3\u306b\u304a\u3051\u308b\u793e\u4f1a\u4e8b\u696d\u306e\u5c55\u958b, \u539f\u7530\u514b\u5df1, Development of Social Works in Modern Religious Organizations, Katsumi HARADA, pp.8-9.
\n7, \u4e0d\u6b7b\u3068\u4e0d\u751f, \u7530\u6751\u82b3\u6717, No Death and No Birth, Yoshir\u014d TAMURA, pp.9-11.
\n8, \u5f80\u751f\u306e\u69cb\u683c, \u7af9\u4e2d\u4fe1\u5e38, Structure of “Being Born in the Pure Land”, Shinjo TAKENAKA, pp.11-12.
\n9, \u4e8c\u3064\u306e\u751f\u6b7b\u89b3, \u677e\u672c\u6ecb, Two Types of View of Life and Death, Shigeru MATSUMOTO, pp.12-14.
\n10, \u897f\u7530\u54f2\u5b66\u3068\u5b97\u6559\u306b\u3064\u3044\u3066, \u6d77\u8fba\u5fe0\u6cbb, On Nishida Philosophy and Religion, Ch\u016bji KAIBE, pp.14-15.
\n11, \u5b97\u6559\u306b\u304a\u3051\u308b\u975e\u9023\u7d9a\u3068\u9023\u7d9a, \u9234\u6728\u683c\u7985, Continuance and Non-continuance in Religion, Kakuzen SUZUKI, pp.15-17.
\n12, \u6551\u6e08\u306e\u6210\u7acb, \u661f\u91ce\u5143\u8c4a, Establishment of Salvation, Genp\u014d HOSHINO, pp.17-18.
\n13, \u96c6\u5408\u7684\u306a\u5fc3\u7684\u5916\u50b7\u3068\u6b7b\u970a\u62db\u559a, \u5c0f\u91ce\u6cf0\u535a, No Performances to Reveal Inner Wounds and Call Dead Spirits, Yasuhiro ONO, pp.18-19.
\n14, \u65e2\u6210\u5b97\u6559\u3068\u65b0\u8208\u5b97\u6559\u306e\u9593, \u7ba1\u4e95\u5927\u679c, Established Religions and New Religions Compared, Taika SUGAI, pp.19-20.
\n15, \u5b97\u6559\u7684\u6551\u6e08\u3068\u4e16\u4fd7\u7684\u6551\u6e08\uff1a\u5b97\u6559\u793e\u4f1a\u4e8b\u696d\u3092\u76ee\u3056\u3057\u3066, \u8fd1\u85e4\u7950\u662d, Religious Salvation and Secular Salvation, Y\u016bsh\u014d KOND\u014c, pp.20-21.
\n16, \u796d\u5100\u3068\u6a21\u5023, \u98a8\u9593\u654f\u592b, Imitative Acts in Rituals, Toshio KAZAMA, pp.22-23.
\n17, \u713c\u8eab, \u5c71\u6298\u54f2\u96c4, On Burning Oneself to Death, Tetsuo YAMAORI, pp.23-24.<\/p>\n

\u7b2c2\u90e8\u4f1a
\n18, \u30a6\u30a7\u30b9\u30c8\u30df\u30f3\u30b9\u30bf\u30fc\u8056\u8077\u4f1a\u8b70\u306b\u304a\u3051\u308b\u72ec\u7acb\u6d3e\u306e\u4e3b\u5f35, \u5c0f\u7b20\u539f\u653f\u654f, Independents’ Plea in the Westiminster Assembly, Masatoshi OGASAWARA, pp.25-26.
\n19, \u30df\u30c8\u30e9\u30b9\u6559\u795e\u7d71\u8a18\u306b\u304a\u3051\u308b\u30b5\u30c8\u30a5\u30eb\u30cc\u30b9\u795e, \u5c0f\u5ddd\u82f1\u96c4, Saturnus in Mithraic Theogonia<\/i>, Hideo OGAWA, pp.26-27.
\n20, \u30a4\u30b9\u30e9\u30a8\u30eb\u5b97\u6559\u53f2\u7814\u7a76\u306e\u65b9\u6cd5\u8ad6\u7684\u8003\u5bdf, \u5409\u7530\u6cf0, Methodological Reflection on the Study of the History of Religions of Israel, Hiroshi YOSHIDA, pp.28-29.
\n21, \u5343\u5e74\u738b\u56fd\u7d42\u672b\u8ad6\u3068\u73fe\u4ee3\u502b\u7406, \u5c71\u672c\u548c, Millennium Eschatology and Contemporary Ethics, Kano YAMAMOTO, pp.29-31.
\n22, \u7d4c\u5178\u89e3\u91c8\u306e\u8af8\u524d\u63d0, \u524d\u7530\u8b77\u90ce, Some Presuppositions in Interpreting Sacred Scriptures, Gor\u014d MAEDA, pp.31-32.
\n23, Taw\u1e25\u012bd \u306e\u5b9f\u8df5\u7684\u610f\u5473\u306b\u3064\u3044\u3066, \u4e2d\u6751\u5ee3\u6cbb\u90ce, On the Significance of Tawhid<\/i> as a Means of Sufi Practices, K\u014djir\u014d NAKAMURA, pp.32-34.
\n24, \u796d\u5100\u3068\u8a8d\u8b58\uff1a\u30b0\u30ce\u30fc\u30b7\u30b9\uff65\u30ad\u30ea\u30b9\u30c8\u8ad6\u6210\u7acb\u53f2\u4e0a\u306b\u304a\u3051\u308b, \u8352\u4e95\u732e, Mysteries and Gnosis<\/i>, Sasagu ARAI, pp.34-35.
\n25, \u30a4\u30a8\u30b9\u751f\u8a95\u7269\u8a9e\u306e\u5f62\u6210, \u571f\u5c4b\u535a, Forms of the Story of Nativity, Hiroshi TSUCHIYA, pp.35-36.
\n26, \u30b0\u30ce\u30fc\u30b7\u30b9\u4e3b\u7fa9\u306e\u793e\u4f1a\u5b66\u7684\u8003\u5bdf\u6cd5\u306b\u3064\u3044\u3066, \u6edd\u6fa4\u6b66\u4eba, On a Sociologistic Approach to Gnosticism, Bujin TAKIZAWA, pp.37-38.
\n27, \u30d1\u30a6\u30ed\u3068\u84ee\u5982, \u7530\u8fba\u6b63\u82f1, Paul and Rennyo, Masahide TANABE, pp.38-39.
\n28, \uff2a.\u30ed\u30c3\u30af\u306b\u304a\u3051\u308b\u8056\u66f8\u89e3\u91c8\u4e0a\u306e\u5f01\u660e, \u7389\u4e95\u5b9f, John Locke’s Vindication concerning Exegesis, Minoru TAMAI, pp.39-41.
\n29, \u30ae\u30ea\u30b7\u30e3\u306e\u5fb3\u8ad6\u306b\u5bfe\u3059\u308b\u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30cc\u30b9\u306e\u6279\u5224\u306e\u6839\u62e0, \u7a32\u57a3\u4e0d\u4e8c\u9ebf, On the Ground of Augustine’s Criticism against Greek Ethics, Fujimaro INAGAKI, pp.41-42.
\n30, \u30c8\u30de\u30b9\uff65\u30a2\u30af\u30a3\u30ca\u30b9\u306b\u304a\u3051\u308b\u4e00\u3064\u306e\u554f\u984c\uff1aprocedere \u306b\u3064\u3044\u3066, \u5ca9\u672c\u4e00\u592b, On “Procedere” in Thomas Aquinas, Kazuo IWAMOTO, pp.42-43.
\n31, \u30ad\u30ea\u30b9\u30c8\u6559\u306b\u304a\u3051\u308b\u30d2\u30e5\u30fc\u30de\u30cb\u30ba\u30e0\u306b\u3064\u3044\u3066\uff1a\u30e6\u30cb\u30c6\u30ea\u30a2\u30cb\u30ba\u30e0\u306b\u304a\u3051\u308b\u4e00\u65ad\u9762, \u5e73\u672c\u6d0b\u5b50, On Humanism in Christianity, Y\u014dko HIRAMOTO, pp.44-45.
\n32, \u201c\u7121\u7e01\u306e\u6148\u60b2\u201d\u3068\u201c\u30ad\u30ea\u30b9\u30c8\u306b\u3042\u308b\u611b\u201d, \u5ca9\u672c\u6cf0\u6ce2, “Boundless Mercy of Buddha” Compared with “Love in Christ”, Yasunami IWAMOTO, pp.45-46.
\n33, The New English Bible \u306b\u898b\u3089\u308c\u308b\u4f7f\u5f92\u884c\u4f1d\u7b2c10\u7ae044\u7bc0\u306e\u7ffb\u8a33\u306b\u3064\u3044\u3066, \u6728\u539f\u7bc4\u606d, On the Translation of the Acts. \u2169, 44 in the New English Bible, Noriyasu KIHARA, pp.46-47.
\n34, \u30a4\u30f3\u30c9,\u30d1\u30ad\u30b9\u30bf\u30f3\u306b\u304a\u3051\u308b\u30a4\u30b9\u30e9\u30e0\u7814\u7a76\u306e\u52d5\u5411, \u52a0\u8cc0\u8c37\u5bdb, Trends of Islamic Studies in Indo-Pakistan, Kan KAGAYA, pp.47-48.
\n35, \u30e8\u30fc\u30ed\u30c3\u30d1\u306b\u304a\u3051\u308b\u5de1\u793c\u306b\u3064\u3044\u3066, \u690d\u7530\u91cd\u96c4, On Pilgrimage in Mediaeval Europe, Shigeo UEDA, pp.48-49.
\n36, \u660e\u6cbb\u671f\u306b\u304a\u3051\u308b\u30ad\u30ea\u30b9\u30c8\u6559\u4e3b\u7fa9\u5b66\u6821\u306e\u6559\u54e1\u990a\u6210\u306b\u3064\u3044\u3066\uff1a\u660e\u6cbb\u521d\u671f\u3088\u308a\u540c10\u5e74\u4ee3, \u5ddd\u5d0e\u8087, On Training Teachers in Christian Schools in the Meiji Era, Hajime KAWASAKI, pp.49-51.
\n37, \u304b\u304f\u308c\u30ad\u30ea\u30b7\u30bf\u30f3\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u9752\u5c71\u7384, A Study on Kakure Kirishitan, Gen AOYAMA, pp.51-52.
\n38, \u6cb3\u4e0a\u8087\u306e\u795e\u79d8\u4f53\u9a13, \u677e\u672c\u7693\u4e00, On the Mystical Experiences of Hajime KAWAKAMI, K\u014dichi MATSUMOTO, pp.52-54.
\n39, \u6b74\u53f2\u6559\u79d1\u66f8\u3068\u5b97\u6559\u6559\u6750, \u5c0f\u6c60\u9577\u4e4b, References to Religion in History Textbooks, Nagayuki KOIKE, p.54.<\/p>\n

\u7b2c3\u90e8\u4f1a
\n40, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u201c\u4fe1\u4ef0\u201d\u306b\u3064\u3044\u3066, \u85e4\u672c\u6d44\u5f66, On “Glaube” in Kiekegaard, Kiyohiko FUJIMOTO, pp.55-56.
\n41, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u300c\u60c5\u71b1\u300d\u306e\u610f\u7fa9, \u5927\u5c4b\u61b2\u4e00, On the Significance of “Leidenschaft” in Kierkegaard, Ken’ichi \u014cYA, pp.56-57.
\n42, \u30c8\u30a4\u30f3\u30d3\u30fc\u306b\u304a\u3051\u308b\u4e16\u754c\u56fd\u5bb6\u3068\u4e16\u754c\u6559\u4f1a, \u5409\u6ca2\u4e94\u90ce, “Universal States” and “Universal Churches” in A. Toynbee, Gor\u014d YOSHIZAWA, pp.57-59.
\n43, \u897f\u7530\u54f2\u5b66\u306e\u884c\u70ba\u7684\u76f4\u89b3\u3068\u7530\u8fba\u54f2\u5b66, \u5c71\u672c\u8aa0\u4f5c, On “Koiteki-chokkan” in the Philosophy of Nishida and Tanabe, Seisaku YAMAMOTO, pp.59-60.
\n44, \u30b7\u30a7\u30ea\u30f3\u30b0\u81ea\u7136\u54f2\u5b66\u306b\u304a\u3051\u308b\u5b9f\u5728\u5f01\u8a3c\u6cd5\u306e\u610f\u5473, \u897f\u6751\u6075\u4fe1, On “Realdialektik” in Schelling’s Natural Pholosophy, Eshin NISHIMURA, pp.60-61.
\n45, \u5b97\u6559\u73fe\u8c61\u5b66\u3092\u3081\u3050\u308b\u4e8c,\u4e09\u306e\u554f\u984c, \u7530\u4e38\u5fb3\u5584, Some Problems Concerning Phenomenology of Religion, Noriyoshi TAMARU, pp.62-63.
\n46, \u65e5\u672c\u4eba\u306e\u5b97\u6559\u610f\u8b58\uff08\u7d9a\uff09, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Religious Conciousness of the Japanese, Rokusabur\u014d NIEDA, pp.63-64.
\n47, \u30ab\u30f3\u30c8\u306e\u6839\u5143\u60aa\u306b\u3064\u3044\u3066, \u8218\u9759\u82b1, On “Das Radikale B\u00f6se” in Kant, Seika TACHI, pp.64-66.
\n48, \u30ef\u30eb\u30bf\u30fc\uff65\uff26.\u30aa\u30c3\u30c8\u30fc\u306e Mythos \u8ad6, \u65b0\u4e95\u662d\u5e83, W. F. Otto’s Understanding of Mythos<\/i>, Akihiro ARAI, pp.66-67.
\n49, \u30b7\u30e5\u30e9\u30a4\u30a8\u30eb\u30de\u30c3\u30d8\u30eb\u3068\uff32.\u30aa\u30c3\u30c8\u30fc, \u52a0\u85e4\u667a\u898b, F. D. E. Schleiermacher and R. Otto, Chiken KAT\u014c, pp.67-69.
\n50, \u30d5\u30a3\u30d2\u30c6\u54f2\u5b66\u306b\u304a\u3051\u308b\u9053\u5fb3\u3068\u5b97\u6559, \u7b20\u4e95\u8c9e, Relation between Morality and Religions in Fichte’s Philosophy, Tadashi KASAI, pp.69-70.
\n51, \u30e9\u30a4\u30d7\u30cb\u30c3\u30c4\u306e\u5b9f\u4f53\u7684\u5f62\u76f8, \u897f\u6751\u6d69\u592a\u90ce, “Forme Substantielle” in Leibnitz, K\u014dtar\u014d NISHIMURA, pp.70-71.
\n52, \uff2e.\u30d5\u30a3\u30e8\u30c9\u30ed\u30d5\u306e\u5b97\u6559\u601d\u60f3, \u7530\u53e3\u8c9e\u592b, Religious Thoughts of N. Fyodorov, Sadao TAGUCHI, pp.71-73.
\n53, 18\u4e16\u7d00\u82f1\u56fd\u54f2\u5b66\u306b\u304a\u3051\u308b\u5b97\u6559\u8ad6\uff1aD.Hume \u306b\u304a\u3051\u308b\u8ff7\u4fe1\u3068 enthusiasm, \u9152\u4e95\u30b5\u30e4\u30ab, A View of Religions in the Eighteenth Century England, Sayaka SAKAI, pp.73-74.
\n54, \u610f\u5fd7\u306e\u898f\u5b9a\u6839\u62e0\u3068\u306e\u95a2\u9023\u306b\u304a\u3051\u308b\u6b32\u671b\u306e\u554f\u984c, \u9577\u8c37\u6b63\u7576, Problem of Desire in Reference with the Gounds for Prescribing Will, Sh\u014dt\u014d HASEGAWA, pp.74-76.
\n55, \uff24.\u30d2\u30e5\u30fc\u30e0\u306e\u795e\u89b3\u5ff5\u306b\u3064\u3044\u3066, \u6e21\u8fba\u559c\u52dd, On D. Hume’s Idea of God, Kish\u014d WATANABE, pp.76-77.
\n56, \u30b9\u30d4\u30ce\u30b6\u306b\u304a\u3051\u308b\u300c\u4fe1\u4ef0\u3068\u7406\u6027\u300d\u306e\u554f\u984c, \u7bc9\u5c71\u4fee\u9053, “Faith and Reason” in Spinoza, Sh\u016bd\u014d TSUKIYAMA, pp.77-78.
\n57, \uff2e.\u30cf\u30eb\u30c8\u30de\u30f3\u306b\u304a\u3051\u308b\u502b\u7406\u3068\u5b97\u6559, \u5bae\u91ce\u5347\u5b8f, Ethics and Religions in N. Hartmann, Sh\u014dk\u014d MIYANO, pp.79-80.<\/p>\n

\u7b2c4\u90e8\u4f1a
\n58, \u9f8d\u6a39\u306e\u8ad6\u66f8\u306b\u8a00\u53ca\u3055\u308c\u308b\u6cd5\u76f8\u306b\u3064\u3044\u3066, \u516b\u529b\u5e83\u559c, On Hosso<\/i> Referred in Nagarjuna’s Works, K\u014dki HACHIRIKI, pp.81-82.
\n59, \u89e3\u8131\u3068\u6551\u6e08\u306e\u554f\u984c, \u5c71\u53e3\u6075\u7167, On the Relation between Release and Salvation, Esh\u014d YAMAGUCHI, pp.82-83.
\n60, \u30d7\u30eb\u30b7\u30e3\u3068\u30a2\u30fc\u30c8\u30de\u30f3\uff1a\u30de\u30a4\u30c8\u30ea\uff65\u30a6\u30d1\u30cb\u30b7\u30e3\u30c3\u30c9\u306e\u7528\u4f8b\u3068\u30b5\u30fc\u30f3\u30af\u30e4\u54f2\u5b66, \u6751\u4e0a\u771f\u5b8c, Purusa<\/i> and Atman<\/i>, Shinkan MURAKAMI, pp.83-84.
\n61, \u30b8\u30e3\u30a4\u30ca\u6559\u306e vi\u1e47aya, \u5965\u7530\u6e05\u660e, Vinaya<\/i> in Jainism, Kiyoaki OKUDA, pp.84-87.
\n62, \u7d76\u5bfe\u5426\u5b9a\u306e\u4e2d\u9053\uff1a\u30c4\u30a9\u30f3\u30ab\u30d1\u9020\u5165\u4e2d\u8ad6\u91c8\u306e\u7814\u7a76, \u5c0f\u5ddd\u4e00\u4e57, Middle Path of Absolute Negation, Ichij\u014d OGAWA, pp.87-88.
\n63, \u539f\u59cb\u4ecf\u6559\u306b\u304a\u3051\u308b\u751f\u5929\u8aac, \u96f2\u4e95\u662d\u5584, On the Sagga-katha<\/i> in Early Buddhism, Sh\u014dzen KUMOI, pp.88-90.
\n64, \u83ef\u53b3\u7d4c\u306b\u304a\u3051\u308b\u5ff5\u4ecf, \u798f\u539f\u4eae\u53b3, Nembutsu<\/i> in the Avatamsakasutra<\/i>, Ry\u014dgon FUKUHARA, pp.90-91.
\n65, \u30cb\u30e4\u30fc\u30e4\u5b66\u6d3e\u306b\u304a\u3051\u308b\u5b9f\u8df5\u306b\u3064\u3044\u3066, \u5cf6\u7fa9\u5fb3, On the Religious Practices according to the Nyaya School, Yoshinori SHIMA, pp.91-92.
\n66, \u30b9\u30c8\u30a5\u30fc\u30d1\u306b\u63cf\u304b\u308c\u305f\u5973\u795e\u305f\u3061, \u6749\u672c\u5353\u6d32, Female Deities Painted on Stupas, Takush\u016b SUGIMOTO, pp.92-94.
\n67, \u30b7\u30f4\u30a1\u6559\uff65\u30d1\u30fc\u30b7\u30e5\u30d1\u30bf\u6d3e\u306e\u8a8d\u8b58\u7406\u8ad6\uff1a\u30ab\u30a6\u30f3\u30c7\u30a3\u30cb\u30e4\u306b\u304a\u3051\u308b, \u6728\u6751\u4fca\u5f66, Theory of Cognition according to the Paspa School in Savism, Toshihiko KIMURA, pp.94-95.
\n68, Abhisamaya \u3068 A\u1e63\u1e6das\u0101hasrik\u0101, \u78ef\u7530\u7199\u6587, On Abhisamaya<\/i> and Astasahasrika<\/i>, Kibun ISODA, pp.95-97.
\n69, \u6cd5\u83ef\u7d4c\u5ea6\u91cf\u5929\u5730\u54c1\u306b\u3064\u3044\u3066, \u6cb3\u6751\u5b5d\u7167, On the Fa-hua-ching tu-liang-tien-ti-pin<\/i>, K\u014dsh\u014d KAWAMURA, pp.97-98.
\n70, \u5927\u6bd8\u88df\u6c99\u8ad6\u306b\u304a\u3051\u308b\u767a\u5fc3\u306b\u3064\u3044\u3066, \u7530\u4e0a\u592a\u79c0, On Hosshin<\/i> Stressed in the Abhidharmahavibbasasastra<\/i>, Taish\u016b TAGAMI, pp.98-99.
\n71, \u6c99\u9580\uff08\u015brama\u1e47a\uff09\u3068\u30d0\u30e9\u30e2\u30f3\uff08br\u0101hma\u1e47a\uff09, \u4e2d\u7956\u4e00\u8aa0, Sramana<\/i> and Brahmana<\/i>, Issei NAKASO, pp.99-101.
\n72, Peta \u306b\u95a2\u3059\u308b\u82e5\u5e72\u306e\u554f\u984c\uff1a\u30bb\u30a4\u30ed\u30f3\u306e\u5834\u5408, \u7247\u5c71\u4e00\u826f, Some problems on Peta<\/i>, Ichir\u014d KATAYAMA, pp.101-102.
\n73, U Ba Khin \u306e\u7791\u60f3\u6cd5, \u85e4\u5409\u6148\u6d77, Meditation Practices of U Ba Khin, Jikai FUJIYOSHI, pp.102-104.
\n74, \u30d3\u30eb\u30de\u306e\u30d1\u30ea\u30c3\u30bf\u306b\u3064\u3044\u3066, \u751f\u91ce\u5584\u61c9, On Paritta<\/i> in Burma, Zenn\u014d IKUNO, pp.104-105.
\n75, \u4e2d\u56fd\u4ecf\u6559\u5f92\u306e\u4e00\u5fc3\u4f9b\u990a\u306e\u8af8\u554f\u984c, \u5c0f\u7b20\u539f\u5ba3\u79c0, Some Problems Concerning I-hsin-kung-yang<\/i> among Chinese Buddhists, Sensh\u016b OGASAWARA, pp.105-106.
\n76, \u4e2d\u56fd\u5f8b\u5b97\u3068\u3057\u3066\u306e\u6b74\u53f2\u7684\u5b97\u6d3e\u610f\u8b58, \u5ddd\u53e3\u9ad8\u98a8, Sectarian Consciousness in the History of Chinese L\u00fc School, K\u014df\u016b KAWAGUCHI, pp.106-108.<\/p>\n

\u7b2c5\u90e8\u4f1a
\n77, \u963f\u5b57\u306e\u5b57\u76f8\u306b\u3064\u3044\u3066, \u771f\u67f4\u5f18\u5b97, On the Significance of a Sanskrit A, K\u014dsh\u016b MASHIBA, pp.109-110.
\n78, \u5360\u5bdf\u5584\u60aa\u696d\u5831\u7d4c\u3068\u5927\u4e57\u8d77\u4fe1\u8ad6, \u67cf\u6728\u5f18\u96c4, On the Relation of Daijokishinron<\/i> and Senzatsuzen’akugohokyo<\/i>, K\u014dy\u016b KASHIWAGI, pp.110-111.
\n79, \u6d44\u571f\u6559\u95a2\u4fc2\u6566\u714c\u5199\u7d4c\u306b\u95a2\u3059\u308b\u4e8c,\u4e09\u306e\u554f\u984c, \u67f4\u7530\u6cf0, Some problems concerning Tunfang Texts of Pure Land School Scriptures, T\u014dru SHIBATA, pp.111-112.
\n80, \u8944\u967d\u77f3\u523b\u963f\u5f25\u9640\u7d4c\u306b\u3064\u3044\u3066, \u91d1\u5b50\u5bdb\u54c9, On the “Inscribed Amidakyo of Jangyang”, Kansai KANEKO, pp.112-114.
\n81, \u5409\u8535\u306e\u611f\u5fdc\u601d\u60f3, \u68ee\u6c5f\u4fca\u5b5d, On Chi-tsang’s Idea of Cosmic Correspondence, Shunk\u014d MORIE, pp.114-115.
\n82, \u9053\u8a6e\u306e\u300e\u90e1\u5bb6\u8acd\u8ad6\u300f\u306b\u3064\u3044\u3066, \u798f\u539f\u9686\u5584, On Tao-Ch\u00fcan’s Ch\u00fcn-chia-ch\u00eang-lun<\/i>, Ry\u016bzen HUKUHARA, pp.115-116.
\n83, \u5927\u967d\u8b66\u7384\u306e\u5341\u516b\u822c\u5999\u8a9e\u306b\u3064\u3044\u3066, \u77f3\u4e95\u4fee\u9053, On Ta-yang Ching-hs\u00fcan’s Shih-pa-pan-miao-y\u00fc<\/i>, Sh\u016bd\u014d ISHII, pp.116-118.
\n84, \u5186\u6e2c\u3068\u826f\u8cc1\u306e\u4ec1\u738b\u7d4c\u758f\u306b\u304a\u3051\u308b\u552f\u8b58\u8aac, \u6b66\u5185\u7d39\u6643, On vijnaptimatrata Theory in the Commentaries of Jen-wang-ching<\/i>, Sh\u014dk\u014d TAKEUCHI, pp.118-119.
\n85, \u5b97\u6559\u306b\u304a\u3051\u308b\u300c\u6211\u300d\u306e\u4e3b\u4f53\u6027\uff1a\u89aa\u9e1e\u306e\u5834\u5408\u306b\u3064\u3044\u3066, \u8218\u7188\u9053, On the Subjectivity of “Self” in Religion, Kid\u014d TACHI, pp.119-121.
\n86, \u6cd5\u754c\u306b\u3064\u3044\u3066, \u6625\u65e5\u79ae\u667a, On Dharmaddhatu<\/i>, Reichi KASUGA, pp.121-122.
\n87, \u822c\u821f\u4e09\u6627\u306e\u4e00\u8003\u5bdf, \u9ad8\u5d0e\u6b63\u82b3, A Reflection on Pratyutpanna-samadhi<\/i>, Masayoshi TAKASAKI, pp.122-123.
\n88, \u8fd1\u4e16\u52a0\u8cc0\u85e9\u306e\u6751\u843d\u4fee\u9a13\u306b\u3064\u3044\u3066, \u6728\u5834\u660e\u5fd7, On the Village-type Shugendo in Kaga Feudal Domain in Modern Times, Akeshi KIBA, pp.124-125.
\n89, \u5922\u3068\u5b97\u6559, \u91d1\u6cbb\u52c7, On the Relation of Dream and Religion, Isamu KANAJI, pp.125-126.
\n90, \u7570\u5b89\u5fc3\u3068\u8e0a\u5ff5\u4ecf, \u83ca\u6c60\u6b66, On the Heresies of Shinran’s Theory of “Anjin” and Swinging Nembutsu Rectation, Takeshi KIKUCHI, pp.126-127.
\n91, \u6b66\u8535\u56fd\u672c\u5c71\u6d3e\u5c71\u672c\u574a\u306b\u3064\u3044\u3066, \u7fbd\u585a\u5b5d\u548c, On Yamamotobo of the Honzan School in the Musashi Province, Takakazu HANEZUKA, pp.128-129.
\n92, \u61fa\u6094\u306b\u3064\u3044\u3066, \u5fb3\u6c38\u5927\u4fe1, On Confession, Daishin TOKUNAGA, pp.129-130.
\n93, \u300c\u5f80\u751f\u4f1d\u300d\u7684\u4fe1\u4ef0\u69cb\u9020\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u83ef\u5712\u8070\u9ebf, A Study on the Belief System in the Ojoden Series, Toshimaro HANAZANO, pp.130-131.
\n94, \u5b97\u6559\u4f53\u9a13\u306b\u304a\u3051\u308b\u611f\u5b98\u306e\u4f5c\u7528\uff1a\u7985\u306e\u899a\u8a3c\u306e\u6a5f\u7dd1\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u9577\u8c37\u90e8\u5e7d\u8e4a, On the Function of Sense Organs in Religious Experiences, Y\u016bkei HASEBE, pp.132-133.
\n95, \u4ecf\u6559\u3068\u4fa1\u5024\u89b3, \u5c0f\u7530\u5207\u745e\u7a42, A Study on Values in Buddhism, Mizuho ODAGIRI, pp.133-134.
\n96, \u5475\u5984\u66f8\uff1a\u56fd\u5b66\u3068\u5112\u5b66\u306e\u8ad6\u4e89, \u5c0f\u7b20\u539f\u6625\u592b, On the Amosho<\/i>–Hirata Atsutane’s Refutation of Confucianists’ Ideas, Haruo OGASAWARA, pp.134-136.
\n97, \u6e90\u6c0f\u7269\u8a9e\u306e\u300c\u6b7b\u300d, \u9ad8\u6728\u304d\u3088\u5b50, “Death” in the Genjimonogatari<\/i>, Kiyoko TAKAGI, pp.136-137.
\n98, \u65e5\u672c\u5c06\u6765\u306e\u5b97\u6559\u306b\u3064\u3044\u3066, \u85e4\u672c\u4e00\u96c4, On the Future of Japanese Religion, Kazuo FUJIMOTO, pp.137-138.<\/p>\n

\u7b2c6\u90e8\u4f1a
\n99, \u9234\u6728\u5927\u62d9\u306b\u304a\u3051\u308b\u65e5\u672c\u7684\u970a\u6027\u306e\u610f\u60f3\uff1a\u305d\u306e\u80cc\u666f, \u5742\u672c\u5f18, On Daisetsu SUZUKI’s Idea of Japanese Spirituality, Hiroshi SAKAMOTO, pp.139-140.
\n100, \u5e73\u5b89\u6642\u4ee3\u306b\u304a\u3051\u308b\u56db\u6069\u601d\u60f3\u306b\u3064\u3044\u3066, \u65e9\u5742\u535a, On the Idea of Four Sorts on On<\/i> in the Heian Period, Hiroshi HAYASAKA, pp.140-141.
\n101, \u95a2\u6771\u5730\u65b9\u306b\u304a\u3051\u308b\u5927\u5e2b\u8b1b, \u9ed2\u5ddd\u5f18\u8ce2, On the Daishi-ko in Kanto District, K\u014dken KUROKAWA, pp.141-142.
\n102, \u5b97\u6559\u7684\u4eba\u9593\u50cf\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf(\uff11)\uff1a\u771f\u5b97\u7be4\u4fe1\u8005\u3092\u4e2d\u5fc3\u306b, \u5bfa\u5ddd\u5e7d\u82b3, A Study on the Image of Religious Man, Y\u016bh\u014d TERAKAWA, pp.143-144.
\n103, \u7950\u5929\u4e0a\u4eba\u4e8b\u8de1\u8003, \u4f50\u85e4\u884c\u4fe1, A Study on the Life on Yuten-shonin, Gy\u014dshin SAT\u014c, pp.144-145.
\n104, \u7985\u5b97\u7956\u7d71\u8aac\u6539\u5909\u8003, \u7530\u4e2d\u826f\u662d, A study on the Revision of the Theory of Zen Master Lineage, Ry\u014dsh\u014d TANAKA, pp.145-146.
\n105, \u521d\u671f\u7985\u5b97\u306e\u300e\u5fc3\u7d4c\u300f\u6ce8\u758f, \u690e\u540d\u5b8f\u96c4, On Commentaries on the Prajnaparamitahrdayasutra<\/i> in the Early Period of Chinese Chan School, K\u014dy\u016b SHIINA, pp.146-148.
\n106, \u6d44\u571f\u6559\u306b\u304a\u3051\u308b\u6a5f\u6cd5\u4e00\u4f53\u601d\u60f3, \u5ee3\u5ddd\u5c2d\u654f, An Analysis of “Ki-ho-ittai” in Pure Land School, Gy\u014dshun HIROKAWA, pp.148-149.
\n107, \u4e94\u5927\u9662\u5b89\u7136\u306e\u4e8b\u7e3e\u306b\u3064\u3044\u3066, \u5948\u826f\u5f18\u5143, On the Authorship of the Works Attributed to An-jan of Wu-ta-y\u00fcan, K\u014dgen NARA, pp.149-150.
\n108, \u7985\u6cd5\u306e\u76f8\u4f1d\uff1a\u9053\u5143\u7985, \u9ed2\u4e38\u5bdb\u4e4b, On the Transmissin of the Ways of Zen, Hiroyuki KUROMARU, pp.150-151.
\n109, \u89aa\u9e1e\u306b\u304a\u3051\u308b\u611b, \u65e9\u5cf6\u93e1\u6b63, On the Idea of Love in Shinran, Ky\u014dsh\u014d, pp.151-152.
\n110, \u89aa\u9e1e\u306b\u304a\u3051\u308b\u5186\u878d\u306e\u54f2\u7406\u306e\u5b97\u6559\u7684\u610f\u7fa9, \u77f3\u7530\u5145\u4e4b, On Religious Significance of Shinran’s Idea of Ichijoenyu<\/i>, Mitsuyuki ISHIDA, pp.153-154.
\n111, \u66f9\u6d1e\u5b97\u5b8f\u667a\u6d3e\u306e\u4e94\u4f4d\u601d\u60f3, \u77f3\u5ddd\u529b\u5c71, On the Theory of Five Spheres in Kochi Branch of Soto School, Rikizan ISHIKAWA, pp.154-155.
\n112, \u771f\u5b9f\u3068\u65b9\u4fbf\uff1a\u6559\u884c\u4fe1\u8a3c\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, On the Truth and Skillful Means in the Kyogyoshinsho<\/i>, H\u014dkei HASHIMOTO, pp.155-156.
\n113, \u84ee\u5982\u306e\u6559\u8aac\u3068\u4e00\u5411\u4e00\u63c6, \u661f\u91ce\u5143\u8c9e, On the Relation of Rennyo’s Doctrines and Ikko-ikki, Gentei HOSHINO, pp.157-158.
\n114, \u300e\u5982\u6d44\u7985\u5e2b\u8a9e\u9332\u300f\u5230\u6765, \u4f0a\u6771\u6d0b\u4e00, On the Influence of Ju-ch\u00eang chan-shin y\u00fc-lu<\/i> on Dogen’s Shobogenzo<\/i>, Y\u014dichi IT\u014c, pp.158-159.
\n115, \u518d\u3073\u61b2\u6cd5\u5341\u4e03\u6761\u306b\u304a\u3051\u308b\u4ecf\u6559\u3068\u5112\u6559\u3068\u306b\u3064\u3044\u3066, \u671b\u6708\u4e00\u61b2, On the Influence of Buddhism and Confucianism on the Seventeen Article Constitution, Kazunori MOCHIZUKI, pp.159-161.
\n116, \u300e\u5f80\u751f\u8981\u96c6\u300f\u306b\u304a\u3051\u308b\u89b3\u7d4c\u89b3, \u798f\u539f\u84ee\u6708, On the Significance of the Kanmuryojukyo<\/i> in Ojoyoshu<\/i>, Rengetsu FUKUHARA, pp.161-162.
\n117, \u7e26\u306e\u4e09\u91cd\u5c64\u578b\u306e\u300c\u54f2\u5b66\u3010\u2190\u306e\u4e0b\u306b\u2192\u3011\u504f\u7406\u3010\u2192\u306e\u4e0b\u306b\u2190\u3011\u5b97\u6559\u300d\u3068\u4e09\u4ee3\u8868\u3068\u3057\u3066\u306e\u5929\u4e3b\u6559\uff65\u9053\u5143\u5b66\uff65\u89aa\u9e1e\u5b97, \u5c0f\u91ce\u6b63\u5eb7, On the Triad on Philosophy-Ethics-Religion in the Three Traditions of Christianity, Dogen and Shinran, Masayasu ONO, pp.162-164.
\n118, \u89aa\u9e1e\u306e\u6d44\u571f\u89b3\u5e8f\u8aac, \u677e\u672c\u89e3\u96c4, An Introduction to Shinran’s Idea of Pure Land, Kaiy\u016b MATSUMOTO, pp.164-165.
\n119, \u89aa\u9e1e\u306b\u304a\u3051\u308b\u73fe\u751f\u6b63\u5b9a\u805a\u306e\u5b9f\u5b58\u7684\u8003\u5bdf, \u7d05\u6973\u82f1\u9855, Shinran’s Exstential Understanding of Shojoshu, Eiken K\u014cBAI, pp.166-167.
\n120, \u84ee\u5982\u306e\u5b97\u6559\u6027\u3068\u653f\u6cbb\u6027, \u68ee\u9f8d\u5409, On Rennyo’s Religious and Political Inclinations, Ry\u016bkichi MORI, p.167.<\/p>\n

\u7b2c7\u90e8\u4f1a
\n121, \u5ef6\u559c\u5f0f\u795d\u8a5e\u3068\u5e63\u5e1b, \u6cbc\u90e8\u6625\u53cb, Engi Prayers and Offerings, Harutomo NUMABE, pp.168-169.
\n122, \u4e2d\u4e16\u306e\u6e05\u7953\u306b\u3064\u3044\u3066, \u6e05\u7530\u7fa9\u82f1, On Purification in the Middle Ages, Yoshihide SEITA, pp.169-170.
\n123, \u795e\u3005\u306e\u7d71\u5408, \u4e2d\u91ce\u5e61\u80fd, On the Uhification of Dieties, Hatayoshi NAKANO, pp.171-172.
\n124, \u5999\u6b63\u7269\u8a9e\u306b\u3064\u3044\u3066, \u5ca1\u7530\u6804\u7167, On the Nyosho-monogatari<\/i>, Eish\u014d OKADA, pp.172-173.
\n125, \u4e2d\u56fd\u4ecf\u6559\u306e\u546a\u8853\u6027, \u9053\u7aef\u826f\u79c0, Magical Aspects of Chinese Buddhism, Ry\u014dsh\u016b MICHIBATA, pp.173-174.
\n126, \u796d\u7940\u7d44\u7e54\u3068\u6751\u843d, \u4f0a\u85e4\u82b3\u679d, On Religious Associations in the Village Communities, Yoshie IT\u014c, pp.174-175.
\n127, \u7f8e\u7518\u653f\u548c\u306e\u795e\u9053\u601d\u60f3, \u798f\u7530\u7be4\u4e8c, On Shintostic Ideas of Masakazu MIKAMO, Tokuji FUKUDA, pp.175-177.
\n128, \u5fb3\u4e4b\u5cf6\u306e\u5893\u5236, \u8d64\u7530\u5149\u7537, On the Funeral System and Tombs in Tokunoshima, Mitsuo AKADA, pp.177-178.
\n129, \u4f50\u6e21\u6d5c\u7aef\u6d1e\u7a74\u306e\u535c\u9aa8\u306b\u3064\u3044\u3066, \u693f\u5be6, On the Divining Bones of Hamabata Cave on Sado Island, Minoru TSUBAKI, pp.178-180.
\n130, \u691a\u53e4\u58b3\u5965\u58c1\u68b5\u5b57\u7fa4\u306e\u7814\u7a76, \u658e\u85e4\u5f66\u677e, A Study on the Sanskrit Letters on the Inner Wall of Kunugi Old Mound, Hikomatsu SAIT\u014c, pp.180-181.
\n131, \u6b7b\u8005\uff0d\u795e\uff1a\u30a4\u30f3\u30c9\u30cd\u30b7\u30a2\u306e\u5eb6\u6c11\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u30b7\u30c1\u30a3\uff65\u30c0\u30b7\u30a2\u30eb, Dead-God-on Popular Beliefs in Indonesia, Siti DAHASIAR, pp.181-183.
\n132, \u300c\u304a\u307f\u308d\u304f\u53c2\u308a\u300d\u306b\u3064\u3044\u3066(\uff12)\uff1a\u5f25\u52d2\u5bfa\u3068\u30a4\u30bf\u30b3\u4fe1\u4ef0, \u9ad8\u6a4b\u6e09, On “O-miroku-mairi” (\u2161)–Miroku-temple and Itako, Wataru TAKAHASHI, pp.183-184.
\n133, \u30e6\u30bf\u306e\u5100\u793c\u69cb\u9020, \u85e4\u4e95\u6b63\u96c4, On the Ritual Structure of Yuta, Masao FUJII, pp.185-186.
\n134, \u6c96\u7e04\u306b\u304a\u3051\u308b\u4ecf\u6559\u306e\u4f1d\u64ad\u3068\u53d7\u5bb9, \u5bae\u5bb6\u6e96, On the Introduction and Acceptance of Buddhism in Okinawa, Hitoshi MIYAKE, pp.186-188.
\n135, \u6c96\u7e04\u306e\u4e09\u4e16\u76f8\u306e\u4e2d\u56fd\u7684\u4fe1\u4ef0\u7fd2\u4fd7, \u7aaa\u5fb3\u5fe0, On Diviners in Okinawa and Chinese Folk Religion, Noritada KUBO, pp.188-189.
\n136, \u7956\u970a\u306e\u69cb\u9020\u3068\u6a5f\u80fd\u306b\u3064\u3044\u3066, \u6c5f\u5d8b\u4fee\u4f5c, On the Structure and Function of Ancestral Spirits, Sh\u016bsaku EJIMA, pp.189-191.
\n137, \u8a18\u7d00\u306b\u304a\u3051\u308b\u6642\u9593\u306e\u554f\u984c, \u7530\u4e2d\u5143, A Study of Time in the Kojiki<\/i> and Nihon-shoki<\/i>, Gen TANAKA, pp.191-192.
\n138, \u9670\u967d\u9053\u306e\u53cd\u9587\uff08\u3078\u3093\u3070\u3044\uff09\u306b\u307f\u308b\u93ae\u9b42\u306e\u7cfb\u8b5c, \u5ca9\u4f50\u8cab\u4e09, On Yin-yang-tao Magical Gaits for Appeasins Spirits, Kanz\u014d IWASA, pp.192-193.<\/p>\n","protected":false},"excerpt":{"rendered":"

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