{"id":1046,"date":"2019-02-19T15:51:36","date_gmt":"2019-02-19T06:51:36","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=1046"},"modified":"2019-08-28T12:30:33","modified_gmt":"2019-08-28T03:30:33","slug":"214%e5%8f%b7%ef%bc%8846%e5%b7%bb3%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac31%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1046","title":{"rendered":"214\u53f7\uff0846\u5dfb3\u8f2f\uff09\u3000\u7b2c31\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f214\u53f7\uff0846\u5dfb3\u8f2f\uff09<br \/>\n\u65e5\u672c\u5b97\u6559\u5b66\u4f1a\u7b2c31\u56de\u5927\u4f1a\u7d00\u8981<br \/>\n\u662d\u548c48(1973)\u5e743\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2019\/01\/214.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" \/><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u7814\u7a76\u5831\u544a<br \/>\n\u7b2c1\u90e8\u4f1a<br \/>\n1, \u30a4\u30f3\u30bb\u30b9\u30c8\uff65\u30bf\u30d6\u30fc, \u7af9\u4e2d\u4fe1\u5e38, Incest Tabu, Shinj\u014d TAKENAKA, pp.1-2.<br \/>\n2, Anthropomorphism \u306b\u3064\u3044\u3066, \u5f8c\u85e4\u5149\u4e00\u90ce, On Anthropomorphism, K\u014dichir\u014d GOT\u014c, pp.2-3.<br \/>\n3, \u4eba\u578b\u795e\u89b3\u306e\u8af8\u554f\u984c, \u524d\u7530\u8b77\u90ce, Some Problems in Anthropomorphism, Gor\u014d MAEDA, pp.4-5.<br \/>\n4, \u795e\u306e\u6b7b\u306e\u795e\u8a71\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u5800\u4e00\u90ce, A Study on the Myths about the Death of Gods, Ichir\u014d HORI, pp.5-6.<br \/>\n5, \u30b8\u30a7\u30a4\u30e0\u30ba\u306e\u5b9f\u5728\u8ad6\u3068\u5b97\u6559, \u6751\u91ce\u5ba3\u7537, Realism and Religion in William James, Nobuo MURANO, pp.6-8.<br \/>\n6, \u30c8\u30a4\u30f3\u30d3\u30fc\u306e\u300c\u9ad8\u5ea6\u5b97\u6559\u300d\u306b\u3064\u3044\u3066, \u5409\u6ca2\u4e94\u90ce, On Toynbee&#8217;s Idea of &#8220;Higher Religion&#8221;, Gor\u014d YOSHIZAWA, pp.8-9.<br \/>\n7, \u9752\u5e74\u671f\u306e\u5b97\u6559\u610f\u8b58\uff1a\u4fa1\u5024\u610f\u8b58\u53ca\u3073\u74b0\u5883\u3068\u306e\u76f8\u95a2\u306b\u3064\u3044\u3066, \u5bb6\u585a\u9ad8\u5fd7, Religious Consciousness in Adolescence, Takashi IETSUKA, pp.9-10.<br \/>\n8, \u5b97\u6559\u5100\u793c\u306b\u304a\u3051\u308b\u4e21\u6975\u6027\u3068\u504f\u6975\u6027, \u4e2d\u6751\u5eb7\u9686, Bipolarity and Mono-polarization in Religious Rites, Yasutaka NAKAMURA, pp.10-12.<br \/>\n9, \u65e5\u672c\u4eba\u306e\u5b97\u6559\u610f\u8b58, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Religious Consciousness of the Japanese, Rokusabur\u014d NIEDA, pp.12-13.<br \/>\n10, \u5b97\u6559\u7684\u4eba\u9593\u306e\u69cb\u9020, \u661f\u91ce\u5143\u8c4a, On the Structure of a Religious Man, Genp\u014d HOSHINO, pp.13-14.<br \/>\n11, \u5c0f\u5b97\u6559\u96c6\u56e3\u306e\u601d\u60f3\u69cb\u9020, \u8d64\u6c60\u61b2\u662d, Ideological Structure of Sects, Noriaki AKAIKE, pp.14-15.<br \/>\n12, \u90fd\u5e02\u5316\u3068\u5b97\u6559\u7684\u5c0f\u96c6\u56e3\uff1a\u5ff5\u4ecf\u8b1b\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u82b9\u5ddd\u535a\u901a, Urbanization and Small Religious Groups, Hiromichi SERIKAWA, pp.15-17.<br \/>\n13, \u30a2\u30fc\u30df\u30b7\u30e5\u306e\u8fb2\u696d\u3068\u5b97\u6559\u4fe1\u4ef0, \u5742\u4e95\u4fe1\u751f, Farming and Faith in the Amish Mennonites, Nobuo SAKAI, pp.17-18.<br \/>\n14, \u65ad\u98df\uff1a\u30a2\u30b9\u30b1\u30fc\u30bc\u306e\u6975\u5317, \u5c71\u6298\u54f2\u96c4, Fasting, Tetsuo YAMAORI, pp.18-19.<br \/>\n15, \u53f3\u3068\u5de6\u306e\u5bfe\u7acb\u3092\u3081\u3050\u308b\u4e00\u554f\u984c, \u5b89\u5143\u6b63\u4e5f, A Problem in the Polarity of Right and Left, Masaya YASUMOTO, pp.20-21.<br \/>\n16, \u30e6\u30f3\u30af\u306b\u304a\u3051\u308b\u4e0d\u5b89\u306e\u6839\u62e0, \u79cb\u5c71\u9054\u5b50, A Basis of Anxiety in Jung, Satoko AKIYAMA, pp.21-23.<br \/>\n17, \u5544\u6728\u306b\u304a\u3051\u308b\u81ea\u5df1\u62e1\u5f35\u3068\u81ea\u4ed6\u878d\u5408, \u9ad8\u6728\u304d\u3088\u5b50, Religious Aspects of Takuboku ISHIKAWA&#8217;s Thought, Kiyoko TAKAGI, pp.23-24.<br \/>\n18, \u5b97\u6559\u6559\u80b2\u518d\u8003, \u85e4\u672c\u4e00\u96c4, Religious Education Reconsidered, Kazuo FUJIMOTO, pp.24-25.<\/p>\n<p>\u7b2c2\u90e8\u4f1a<br \/>\n19, \u30ed\u30fc\u30de\u5e1d\u56fd\u306b\u304a\u3051\u308b\u30a2\u30fc\u30ea\u30de\u30f3\u4fe1\u4ef0, \u5c0f\u5ddd\u82f1\u96c4, Ahriman Worship in the Roman Empire, Hideo OGAWA, pp.26-27.<br \/>\n20, \u30a4\u30af\u30ca\u30c6\u30f3\u5b97\u6559\u6539\u9769\u306e\u8981\u56e0, \u5c71\u5d0e\u4ea8, Major Factors in Ikhen-aten&#8217;s Reformation, pp.27-28.<br \/>\n21, \u53e4\u4ee3\u30ae\u30ea\u30b7\u30e3\u306e\u5b97\u6559\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf\uff1a\u03c8\u03c5\u03c7\u03ae\u306e\u4e00\u5074\u9762\u306b\u3064\u3044\u3066, \u795e\u539f\u548c\u5b50, A Study on the Ancient Greek Religion, Kazuko K\u014cHARA, pp.29-30.<br \/>\n22, \u30e1\u30c7\u30a3\u30ca\u5553\u793a\u306e\u793e\u4f1a\u6027, \u4e2d\u6751\u6e80\u6b21\u90ce, Social Aspects of Revelation at Medina, Manjir\u014d NAKAMURA, pp.30-31.<br \/>\n23, \u300c\u79c1\u3068\u6c5d\u300d\u306e\u554f\u984c, \u4e0a\u7530\u9591\u7167, Problems of &#8220;Ich-Du&#8221;, Shizuteru UEDA, pp.31-33.<br \/>\n24, \u5b97\u6559\u9593\u306e\u5bfe\u8a71\u306b\u304a\u3051\u308b\u5b97\u6559\u4f53\u9a13\u306e\u610f\u5473, \u30cf\u30a4\u30f3\u30ea\u30c3\u30d2\uff65\u30c7\u30e5\u30e2\u30ea\u30f3, Significance of Religious Experience in Inter-religious Dialogue, Heinrich DUMOULIN, pp.33-34.<br \/>\n25, \u30ab\u30c8\u30ea\u30c3\u30af\u5ba3\u6559\u5e2b\u306e\u8ee2\u4efb\u306b\u307e\u3064\u308f\u308b\u8af8\u554f\u984c, \u9752\u5c71\u7384, Some Problems in the Transference of Catholic Missionaries, Gen AOYAMA, pp.34-35.<br \/>\n26, \u30eb\u30bf\u30fc\u306e\u300e\u5275\u4e16\u8a18\u8b1b\u89e3\u300f\u306b\u304a\u3051\u308b\u795e\u5b66\u7684\u4eba\u9593\u5b66, \u91d1\u5b50\u6674\u52c7, A Theological Study of Man in Luther&#8217;s <i>Commentary on the Genesis<\/i>, Haruo KANEKO, pp.36-37.<br \/>\n27, \u30eb\u30bf\u30fc\u306e\u8056\u970a\u89b3, \u7b20\u4e95\u8c9e, Luther&#8217;s View of the Holy Spirit, Tadashi KASAI, pp.37-38.<br \/>\n28, \u300c\u30b0\u30ce\u30fc\u30b7\u30b9\u300d\u300c\u30b0\u30ce\u30fc\u30b7\u30b9\u4e3b\u7fa9\u300d\u306e\u5b9a\u7fa9\u3092\u3081\u3050\u3063\u3066, \u8352\u4e95\u732e, On the Definition of <i>Genesis<\/i> and <i>Gnosticism<\/i>, Sasagu ARAI, pp.38-39.<br \/>\n29, The New English Bible \u306e\u7ffb\u8a33\u306e\u8af8\u554f\u984c, \u6728\u539f\u7bc4\u606d, Some Problems in the Translation of the New English Bible, Noriyasu KIHARA, pp.40-41.<br \/>\n30, \u9ed9\u793a\u6587\u5b66\u306e\u601d\u60f3\u3068\u798f\u97f3\u66f8\u306e\u6210\u7acb, On the Thoughts in the Apocalyptic Literature and the Composition of the Gospels, Hiroshi TSUCHIYA, pp.41-42.<br \/>\n31, \u30f4\u30a1\u30fc\u30b8\u30cb\u30a2\u90a6\u306b\u304a\u3051\u308b\u4fe1\u6559\u81ea\u7531\u6cd5\u6210\u7acb\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u91ce\u6751\u6587\u5b50, A Study on the Act for Establishing Religious Freedom in Virginia, Fumiko NOMURA, pp.42-44.<br \/>\n32, \u30dd\u30eb\u30c8\u30ac\u30eb\u306e\u5b97\u6559\u7684\u57fa\u76e4, \u5800\u54f2, Religious Background of Portugal, Tetsu HORI, pp.44-45.<br \/>\n33, \u30c8\u30de\u30b9\u306b\u304a\u3051\u308b\u795e\u6982\u5ff5\u3068 habere, \u5ca9\u672c\u4e00\u592b, Ideas of God and <i>habere<\/i> in Thomism, Kazuo IWAMOTO, pp.45-46.<br \/>\n34, \u5171\u89b3\u4f1d\u627f\u306b\u304a\u3051\u308b\u5947\u8de1\u7269\u8a9e\u6210\u7acb\u306b\u95a2\u3059\u308b\u8003\u5bdf\uff1a\u30a2\u30b9\u30af\u30ec\u30d4\u30aa\u30b9\u4fe1\u4ef0\u3068\u306e\u95a2\u9023\u3092\u4e2d\u5fc3\u306b, \u5c71\u5f62\u5b5d\u592b, A Study on the Formation of Miracle Stories in the Synoptic Tradition, Takao YAMAGATA, pp.47-48.<br \/>\n35, \u30b7\u30e5\u30e9\u30a4\u30a8\u30eb\u30de\u30c3\u30d8\u30eb\u306e\u7d76\u5bfe\u5e30\u4f9d\u306e\u611f\u60c5, \u52a0\u85e4\u667a\u898b, Schleiermacher&#8217;s <i>Schlechthinniges Abh\u00e4ngigkeitsgef\u3010u\u306e\u4e0a\u306b\u00a8\u3011hl<\/i>, Chiken KAT\u014c, pp.49-50.<br \/>\n36, \u30b7\u30a7\u30ea\u30f3\u30b0\u306b\u304a\u3051\u308b\u300c\u81ea\u7136\u300d\u306b\u3064\u3044\u3066, \u5800\u5c3e\u5b5f, Schelling&#8217;s idea of <i>Natur<\/i>, Tsutomu HORIO, pp.50-51.<br \/>\n37, \u30e4\u30b9\u30d1\u30fc\u30b9\u306e\u795e\u306e\u6982\u5ff5, \u52a0\u85e4\u5609\u592b, Jasper&#8217;s Idea of God, Yoshio KAT\u014c, pp.51-53.<br \/>\n38, \u30b9\u30d4\u30ce\u30b6\u306e\u6c4e\u795e\u8ad6\u306b\u3064\u3044\u3066, \u5ddd\u934b\u5f81\u884c, On Spinoza&#8217;s Pantheism, Masayuki KAWANABE, pp.53-54.<br \/>\n39, \u5b58\u5728\u8ad6\u7684\u8a3c\u660e\u3092\u3081\u3050\u308b\u6700\u8fd1\u306e\u8ad6\u4e89\u306b\u3064\u3044\u3066, \u5c0f\u5c71\u5b99\u4e38, On the Recent Arguments concerning Anselm&#8217;s Ontological Proof, Ch\u016bmaru KOYAMA, pp.54-55.<br \/>\n40, \u30b9\u30d4\u30ce\u30b6\u306e\u795e\u306e\u8a8d\u8b58\u306b\u3064\u3044\u3066, \u7bc9\u5c71\u4fee\u9053, On the Knowledge of God in Spinoza, Sh\u016bd\u014d TSUKIYAMA, pp.55-57.<br \/>\n41, \uff2a.\u30ed\u30c3\u30af\u306b\u304a\u3051\u308b\u5b97\u6559\u601d\u60f3\u306e\u4e00\u8003\u5bdf\uff1a<ruby><rb>\u7406\u6027<\/rb><rt>\u30ea\u30fc\u30ba\u30f3<\/rt><\/ruby>\u3068<ruby><rb>\u5553\u793a<\/rb><rt>\u30ea\u30d9\u30ec\u30a4\u30b7\u30e7\u30f3<\/rt><\/ruby>\u3092\u5bfe\u7167\u3068\u3057\u3066, \u7389\u4e95\u5b9f, A Study of Religious Thoughts in J. Locke, Minoru TAMAI, pp.57-58.<br \/>\n42, \u7d42\u672b\u8ad6\u3068\u793e\u4f1a\u502b\u7406, \u5c71\u672c\u548c, Eschatology and Social Ethics, Kano YAMAMOTO, pp.58-60.<br \/>\n43, \u30ed\u30b7\u30a2\u5b97\u6559\u601d\u60f3\u306b\u304a\u3051\u308b\u7d42\u672b\u89b3\u306b\u3064\u3044\u3066, \u7530\u53e3\u8c9e\u592b, On Eschatology in Russian Religious Thoughts, Sadao TAGUCHI, pp.60-61.<\/p>\n<p>\u7b2c3\u90e8\u4f1a<br \/>\n44, \u7121\u5e38\u89b3\u3068\u7f6a\u60aa\u89b3\uff1a\u89aa\u9e1e\u3068\u84ee\u5982\u3092\u3081\u3050\u3063\u3066, \u7530\u8fba\u6b63\u82f1, Ideas of Transience and Sin in Shinran and Rennyo, Masahide TANABE, pp.62-63.<br \/>\n45, \u795e\u306e\u5b58\u5728\u8ad6\u7684\u8a3c\u660e\uff1aidea innata \u3068 realitas \u306e\u610f\u5473, \u897f\u6751\u6d69\u592a\u90ce, Ontological Proof of God, K\u014dtar\u014d NISHIMURA, pp.63-65.<br \/>\n46, \u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u306e\u30b7\u30a7\u30ea\u30f3\u30b0\u8ad6, \u897f\u6751\u6075\u4fe1, Heidegger&#8217;s Evaluation of Schelling, Eshin NISHIMURA, pp.65-66.<br \/>\n47, \u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u306b\u304a\u3051\u308b\u795e\u5b66\u306e\u554f\u984c, \u524d\u7530\u6bc5, Theological Problems in Heidegger, Takeshi MAEDA, pp.66-67.<br \/>\n48, \uff24.\u30d2\u30e5\u30fc\u30e0\u306e natural history of religion \u306b\u3064\u3044\u3066, \u9152\u4e95\u30b5\u30e4\u30ab, On D. Hume&#8217;s Natural History of Religion, Sayaka SAKAI, pp.67-69.<br \/>\n49, \u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u3068\u89aa\u9e1e\uff1a\u5b9f\u5b58\u7684\u4fe1, \u5e73\u826f\u4fe1\u52dd, Kierkegaard and Shinran, Nobukatsu TAIRA, pp.69-70.<br \/>\n50, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u300c\u6700\u3082\u4e0d\u5e78\u306a\u8005\u300d\u306b\u3064\u3044\u3066, \u5927\u5c4b\u61b2\u4e00, &#8220;Der Ungl\u00fccklichste&#8221; in Kierkegaard, Ken&#8217;ichi \u014cYA, pp.70-71.<br \/>\n51, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u4e3b\u4f53\u6027\u306e\u5f01\u8a3c\u6cd5, \u5317\u7530\u52dd\u5df3, Dialectics of Subjectivity in Kierkegaard, Katsumi KITADA, pp.71-73.<br \/>\n52, \u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u306e Dasein \u306e\u958b\u793a\u6027\u3068\u5b97\u6559, \u9060\u5c71\u8ae6\u8654, Religion und Erschlossenheit des Dasein in Heidegger, Taiken T\u014cYAMA, pp.73-74.<br \/>\n53, \u795e\u3068\u60aa, \u7530\u4e2d\u82f1\u4e09, God and Evil, Eiz\u014d TANAKA, pp.74-75.<br \/>\n54, \uff33.\u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u201cParadox\u201d\u306b\u3064\u3044\u3066, \u85e4\u672c\u6d44\u5f66, On &#8220;Paradox&#8221; in Kierkegaard, Kiyohiko FUJIMOTO, pp.75-77.<br \/>\n55, \u30e8\u30fc\u30ed\u30c3\u30d1\u4e2d\u4e16\u306e\u30df\u30f3\u30cd\u30b6\u30f3\u30b0\u3068\u5b97\u6559\u8a69\u306e\u4e00\u8003\u5bdf, \u690d\u7530\u91cd\u96c4, A Study on the <i>Minnesang<\/i> and Religious poems in Medieval Europe, Shigeo UEDA, pp.77-78.<br \/>\n56, \u8cc0\u5ddd\u8c4a\u5f66\u306b\u304a\u3051\u308b\u6bcd\uff0d\u5b50\u4fe1\u4ef0\u3068\u5e7c\u5150\u6027\u56de\u5e30, \u5c71\u5d0e\u4fca\u751f, Faith and Return to Infancy in Toyohiko KAGAWA, Toshio YAMAZAKI, pp.78-80.<br \/>\n57, \u65e2\u6210\u5b97\u6d3e\u306e\u571f\u7740\u5316\uff1a\u4e09\u5b85\u5cf6\u306e\u4e8b\u4f8b\u304b\u3089, \u559c\u591a\u6751\u6b63, Indigenization of Established Religious Organizations, Tadashi KITAMURA, pp.80-81.<br \/>\n58, \u30dd\u30fc\u30eb\uff65\u30ea\u30af\u30fc\u30eb\u306e\u610f\u5fd7\u306e\u5f01\u8a3c\u6cd5\u306b\u304a\u3051\u308b\u975e\u610f\u5fd7\u7684\u306a\u3082\u306e\u3068\u81ea\u7531, \u9577\u8c37\u6b63\u7576, &#8220;L&#8217;involantavre&#8221; and &#8220;Libert\u00e9&#8221; in Paul Riccoeur&#8217;s Dialectics of the Will, Sh\u014dt\u014d HASE, pp.81-82.<br \/>\n59, \u8af8\u5b97\u6559\u7d9c\u5408\u306e\u57fa\u790e\u8a66\u8ad6, \u5c71\u53e3\u5be6, An Essay on the Basis for the Integration of All Religious, Makoto YAMAGUCHI, pp.82-84.<br \/>\n60, \u63a5\u5408\u70b9\u306b\u3064\u3044\u3066, \u7ba1\u4e95\u5927\u679c, On the Points of Contact, Taika SUGAI, pp.84-85.<br \/>\n61, \u4ee3\u53d7\u82e6\u306b\u3064\u3044\u3066\uff1a\u6d44\u571f\u771f\u5b97\u3068\u30ad\u30ea\u30b9\u30c8\u6559\u3068\u306e\u6bd4\u8f03, \u5ca1\u90a6\u4fca, On Substitution in Suffering, Kunitoshi OKA, pp.85-86.<br \/>\n62, \u8eab\u4ee3\u308a\u4f53\u9a13\u306b\u3064\u3044\u3066\uff1asurviral priority, \u5c0f\u91ce\u6cf0\u535a, Substitutive Experience, Yasuhiro ONO, pp.86-88.<br \/>\n63, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u300c\u8aa0\u5b9f\u300d\u306b\u3064\u3044\u3066, \u5cf0\u5cf6\u65ed\u96c4, On &#8220;Ernst, Aeflighed, Redelighed&#8221; in Kierkegaard, Akio MINESHIMA, pp.88-89.<br \/>\n64, \u57fa\u990a\u7236\u5730\u65b9\u306b\u304a\u3051\u308b\u65b0\u5f8c\u751f\u96c6\u56e3\u306e\u7814\u7a76, \u53e4\u8cc0\u548c\u5247, A Study on Shinshu Groups in the Kiyabu District, Kazunori KOGA, pp.89-90.<br \/>\n65, \u6a0b\u30ce\u53e3\u90e8\u843d\u306e\u5b97\u6559\u306b\u95a2\u3059\u308b\u4ea4\u969b\u7fd2\u4fd7, \u9ed2\u5ddd\u5f18\u8ce2, Religiously Oriented Human Relations in the Village of Hinokuchi, K\u014dken KUROKAWA, pp.90-92.<\/p>\n<p>\u7b2c4\u90e8\u4f1a<br \/>\n66, \u30b5\u30f3\u30f4\u30a1\u30e9\uff65\u30de\u30f3\u30c0\u30e9\u306e\u69cb\u6210, \u6d25\u7530\u771e\u4e00, On the Composition of SA\u1e41varodaya-ma\u1e47\u1e0dala, Shin&#8217;ichi TSUDA, pp.93-94.<br \/>\n67, \u5148\u5c3c\u5916\u9053\u306b\u3064\u3044\u3066, \u4f50\u85e4\u7956\u54f2, On <i>Senni-gedo<\/i> \u5148\u5c3c\u5916\u9053, Sotetsu SATO, pp.94-95.<br \/>\n68, Dhammakath\u0101 \u3068 Catechism, \u6e21\u8fba\u6587\u9ebf, Dhammakatah\u0101 and Catechism, Fumimaro WATANABE, pp.95-97.<br \/>\n69, \u6709\u90e8\u306e\u4fee\u884c\u8ad6, \u6cb3\u6751\u5b5d\u7167, Sarv\u0101stivada Theory of Religious Practice, K\u014dsh\u014d KAWAMURA, pp.97-98.<br \/>\n70, \u30b0\u30d7\u30bf\u6642\u4ee3\u4ecf\u6559\u53f2\u7814\u7a76\u306e\u4e00\u8003\u5bdf, \u4ef2\u6ca2\u6d69\u7950, A Reflection on the Study of the Buddhist History during the Gupta Period, K\u014dy\u016b NAKAZAWA, pp.98-100.<br \/>\n71, \u30d1\u30fc\u30ea\u6587\u732e\u306b\u304a\u3051\u308b\u7cbe\u970a\u306e\u6271\u3044\uff1abh\u016bta \u306e\u5834\u5408, \u7247\u5c71\u4e00\u826f, A View of Spirits in Pali Literature, Ichir\u014d KATAYAMA, pp.100-101.<br \/>\n72, S\u012bha\u1e37avatthuppakara\u1e47a \u306e\u4e00\u65ad\u9762, \u68ee\u7956\u9053, An Aspect of S\u012bha\u1e37avatthuppakara\u1e47a, Sod\u014d MORI, pp.101-102.<br \/>\n73, \u30b5\u30fc\u30f3\u30af\u30e3\u54f2\u5b66\u3068\u7121\u6211\u306e\u554f\u984c, \u6751\u4e0a\u771f\u5b8c, A Problem of Non-Self in S\u0101\u1e43kya Philosophy, Shinkan MURAKAMI, pp.103-105.<br \/>\n74, A.Huxley \u306b\u304a\u3051\u308b\u795e\u79d8\u4e3b\u7fa9, \u7530\u6751\u5b8c\u8a93, Mysticism in Aldous Huxley, Kansei TAMURA, pp.105-106.<br \/>\n75, \u89aa\u9e1e\u601d\u60f3\u306b\u304a\u3051\u308b\u30a2\u30f3\u30d3\u30d0\u30ec\u30f3\u30c8\u306a\u3082\u306e, \u68ee\u9f8d\u5409, Ambivalence in the Thoughts of Shinran, Ry\u016bkichi MORI, pp.106-107.<br \/>\n76, \u53e4\u4ee3\u30c1\u30d9\u30c3\u30c8\u306b\u304a\u3051\u308b\u4ecf\u6559\u53d7\u5bb9\u306e\u4e00\u9762, \u9ad8\u5d0e\u6b63\u82b3, An Aspect of the Acceptance of Buddhism in Ancient Tibet, Masayoshi TAKASAKI, pp.107-109.<br \/>\n77, \u4e16\u4fd7\u8ae6\u3068\u552f\u4e16\u4fd7\uff1a\u5165\u4e2d\u8ad6\u7b2c\uff16\u7ae0\u7b2c\uff12\uff5e28\u5048\u306b\u3064\u3044\u3066, \u5c0f\u5ddd\u4e00\u4e57, <i>Sa\u1e41v\u1e5bti-satya<\/i> and <i>Sa\u1e41v\u1e5bti-m\u0101tra<\/i>, Ichij\u014d OGAWA, pp.109-110.<br \/>\n78, \u89e3\u8131\u3068\u5b97\u6559\u7684\u751f\u547d\u306e\u554f\u984c, \u5c71\u53e3\u6075\u7167, Mok\u1e63a and Religious Life, Esh\u014d YAMAGUCHI, pp.110-112.<br \/>\n79, \u3008\u304a\u307f\u308d\u304f\u53c2\u308a\u3009\u306b\u3064\u3044\u3066\uff1a\u5bae\u57ce\u770c\u5f25\u52d2\u5bfa\u8abf\u67fb\u4e2d\u9593\u5831\u544a, \u9ad8\u6a4b\u6e09, On &#8220;Maitreya Worship&#8221;, Wataru TAKAHASHI, pp.112-113.<br \/>\n80, \u6e08\u5dde\u5cf6\u306e\u7956\u5148\u5d07\u62dd, \u4f50\u85e4\u4fe1\u884c, Ancestor Worship in Jeju Island, Nobuyuki SAT\u014c, pp.113-114.<br \/>\n81, \u6771\u30a2\u30b8\u30a2\u306e\u571f\u5730\u795e\u4fe1\u4ef0, \u7aaa\u5fb3\u5fe0, Local Deity in East Asia, Noritada KUBO, pp.114-115.<br \/>\n82, \u90fd\u5e02\u5316\u3068\u5893\u5730, \u85e4\u4e95\u6b63\u96c4, Urbanization and Cemetry, Masao FUJII, pp.116-117.<\/p>\n<p>\u7b2c5\u90e8\u4f1a<br \/>\n83, \u6167\u768e\u306b\u304a\u3051\u308b\u300c\u4ea1\u8eab\u300d\u306e\u610f\u5473, \u5ca1\u672c\u5929\u6674, Hu\u00ec ji\u0101o&#8217;s Concept of <i>W\u00e1ng sh\u0113n<\/i> \u4ea1\u8eab, Tensei OKAMOTO, pp.118-119.<br \/>\n84, \u9b4f\u664b\u4ee3\u306b\u304a\u3051\u308b\u7fd2\u7985\u8005\u306e\u795e\u7570\u306b\u3064\u3044\u3066, \u5927\u8c37\u54f2\u592b, On the Miraculous Phenomena among Buddhist Ascetics under the Wei-Tsin Dynasties, Tetsuo \u014cTANI, pp.119-120.<br \/>\n85, \u6566\u714c\u672c\uff65\u633e\u8a3b\u6ce2\u7f85\u871c\u591a\u5fc3\u7d4c\uff08S.2421\uff09\u306e\u64b0\u8005, \u5e73\u4e95\u5ba5\u6176, On the Authorship of a Commentary on the <i>Praj\u00f1a-P\u0101ramit\u0101-h\u1e5bdaya<\/i> Excavated at Tunfang (S. 2421), Y\u016bkei HIRAI, pp.120-122.<br \/>\n86, \u6e05\u521d\u306e\u4ecf\u6559, \u7be0\u539f\u58fd\u96c4, Buddhism in Early Ching, Kazuo SHINOHARA, pp.123-124.<br \/>\n87, \u9053\u6559\u306e\u9b3c\u795e\u8ad6, \u5bae\u5ddd\u5c1a\u5fd7, On Taoist Deities, Hisayuki MIYAGAWA, pp.124-125.<br \/>\n88, \u53e4\u4ee3\u4e2d\u56fd\u4eba\u306e\u5b97\u6559\u610f\u8b58\uff1a\u6d25\u7530\u535a\u58eb\u8aac\u306b\u3064\u3044\u3066, \u6c60\u7530\u672b\u5229, Religious Consciousness of the Ancient Chiness, Suetoshi IKEDA, pp.125-127.<br \/>\n89, \u4ecf\u6559\u306b\u304a\u3051\u308b\u771f\u5b9f\u306e\u76f8, \u9ad8\u6a4b\u58ef, <i>Tattvasya lak\u1e63a\u1e47am<\/i> in Buddhism, S\u014d TAKAHASHI, pp.127-128.<br \/>\n90, \u5982\u6765\u8535\u3068\u5b97\u6559, \u77f3\u6a4b\u771f\u8aa1, R\u00fal\u00e1iz\u00e0ng and Evil in Religion, Shinkai ISHIBASHI, pp.128-129.<br \/>\n91, \u99a5\u5e2b\u306e\u52dd\u9b18\u7d4c\u6ce8\u89e3, \u6c34\u5c3e\u73fe\u8aa0, On Fush\u00ef&#8217;s <i>Sh\u00e8ngm\u00e1n j\u012bng zh\u00f9 ji\u00e9<\/i>, Genj\u014d MIZUO, pp.129-130.<br \/>\n92, \u6b63\u6cd5\u773c\u306b\u3064\u3044\u3066, \u6625\u65e5\u79ae\u667a, On the Term &#8216;Zh\u00e8ngf\u0103y\u0103n&#8217;, Reichi KASUGA, pp.130-132.<br \/>\n93, \u4f1d\u6559\u5927\u5e2b\u306e\u5929\u53f0\u767b\u5c71\u30b3\u30fc\u30b9\u306b\u3064\u3044\u3066, \u725b\u5834\u771f\u7384, On Saich\u014d&#8217;s Pilgrimage to Mt. Ti\u0101n d\u00e1i, Shingen USHIBA, pp.132-133.<br \/>\n94, \u6d44\u571f\u6559\u306b\u304a\u3051\u308b\u4e8c\uff65\u4e09\u306e\u554f\u984c, \u5149\u5730\u82f1\u5b66, Some Problems in the Pure Land School, Eigaku K\u014cCHI, pp.133-135.<br \/>\n95, \u9053\u5ba3\u306e\u8888\u88df\u306b\u3064\u3044\u3066, \u5ddd\u53e3\u9ad8\u98a8, On D\u00e0o xu\u00e1n&#8217;s Idea of Surplice, K\u014df\u016b KAWAGUCHI, pp.135-136.<br \/>\n96, \u8299\u84c9\u9053\u6977\u306e\u8888\u88df\u306e\u610f\u7fa9\u306b\u3064\u3044\u3066, \u77f3\u4e95\u4fee\u9053, On the Significance of Surplice in F\u00far\u00f3ng d\u00e0o jie, Sh\u016bd\u014d ISHII, pp.136-137.<br \/>\n97, \u6a5f\u306b\u3064\u3044\u3066, \u6c60\u7530\u9b6f\u53c2, On the Concept of j\u012b \u6a5f, Rosan IKEDA, pp.137-139.<br \/>\n98, \u90fd\u8b1b\u3068\u8aac\u6cd5 dharma-kathika, \u798f\u4e95\u6587\u96c5, Chinese Buddhist Preachers and <i>Dharma-kathika<\/i>, Fumimasa FUKUI, pp.139-140.<br \/>\n99, \u53f0\u6e7e\u4ecf\u6559\u306e\u4e00\u65ad\u9762\uff1a\u300c\u5186\u9813\u5fc3\u8981\u300d\u306b\u3064\u3044\u3066, \u938c\u7530\u8302\u96c4, An Aspect of Buddhism in Taiwan, Shigeo KAMATA, pp.140-141.<br \/>\n100, \u4e2d\u56fd\u5357\u5317\u671f\u306e\u4ecf\u6559\u8cc7\u6599, \u4f0a\u85e4\u9686\u5bff, On the Buddhist Sources under the Chiness Six Dynasties, Ry\u016bju IT\u014c, pp.141-142.<br \/>\n101, \u6d44\u5f71\u5bfa\u6167\u9060\u306e\u771f\u5984\u8ad6\u306b\u3064\u3044\u3066, \u5409\u6d25\u5b9c\u82f1, On the Zh\u0113nm\u00e1ngl\u00f9n by Hui yu\u00e1n at J\u00ecngyings\u00ec Temple, Yoshihide YOSHIZU, pp.142-143.<br \/>\n102, \u6cd5\u83ef\u7d4c\u306b\u304a\u3051\u308b\u7121\u9650\u611f\u60c5\u306e\u4e16\u754c, \u91d1\u6cbb\u52c7, On the World of Boundless Feeling in the Lotus Sutra, Isamu KANAJI, pp.143-144.<br \/>\n103, \u300e\u8a3b\u7dad\u6469\u300f\u306e\u9053\u751f\u8aac\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, On D\u00e0o sh\u0113ng&#8217;s Theory on the <i>Zh\u00f9w\u00e9im\u00e1<\/i>, H\u014dkei HASHIMOTO, pp.145-146.<\/p>\n<p>\u7b2c6\u90e8\u4f1a<br \/>\n104, \u938c\u5009\u5927\u4ecf\u6bbf\u306b\u307e\u3064\u308f\u308b\u5973\u6027\u306e\u4f1d\u8aac\u306b\u3064\u3044\u3066, \u4f50\u85e4\u884c\u4fe1, On Legends on the Women Related to the Great Buddha Hall, Yukinobu SATO, pp.147-148.<br \/>\n105, \u7469\u5c71\u7985\u5e2b\u306e\u4eee\u540d\u6cd5\u8a9e\u306b\u3064\u3044\u3066, \u690e\u540d\u5b8f\u96c4, On the <i>Kanahogo<\/i> by Dhyana Master Keizan, K\u014dy\u016b SHIINA, pp.148-149.<br \/>\n106, \u7985\u3088\u308a\u898b\u305f\u308b\u751f\u6b7b\u306e\u5b9f\u5b58\u7684\u610f\u7fa9, \u6728\u4e0b\u7d14\u4e00, On the Existential Singificance of <i>Shoji<\/i> in Zen Buddhism, Jun&#8217;ichi KINOSHITA, pp.149-151.<br \/>\n107, \u300c\u672c\u5730\u5782\u8ff9\u8aac\u300d\u5f01\u5984, \u798f\u4e95\u5eb7\u9806, Honji-suijaku Theory Reconsidered1, K\u014djun FUKUI, pp.151-152.<br \/>\n108, \u89b3\u5fc3\u7565\u8981\u96c6\u306e\u5ff5\u4ecf, \u798f\u539f\u84ee\u6708, On the Concept of <i>Nembutsu<\/i> in the <i>Kanjinryakuyoshu<\/i>, Rengetsu FUKUHARA, pp.152-153.<br \/>\n109, \u771f\u8a00\u5b97\u306b\u304a\u3051\u308b\u6559\u80b2, \u658e\u85e4\u662d\u4fca, On the Education in the Shingon School, Sh\u014dshun SAIT\u014c, PP.154-155.<br \/>\n110, \u89aa\u9e1e\u306e\u79f0\u540d\u601d\u60f3\u306e\u4e00\u8003\u5bdf, \u5ca1\u4eae\u4e8c, A Study on the Utterance of the Name in Shinran&#8217;s Thought, Ry\u014dji OKA, pp.155-156.<br \/>\n111, \u5ba4\u753a\u6642\u4ee3\u306e\u6d44\u571f\u6559\u3068\u84ee\u5982, \u661f\u91ce\u5143\u8c9e, Rennyo and the Pure Land School during the Muromachi Era, Gentei HOSHINO, pp.156-157.<br \/>\n112, \u300e\u6559\u884c\u4fe1\u8a3c\u300f\u300c\u6559\u5dfb\u300d\u306e\u6839\u672c\u554f\u984c, \u77f3\u7530\u6176\u548c, &#8220;True Teaching&#8221; in Shinran&#8217;s <i>Kyogyoshinsho<\/i>, Yoshikazu ISHIDA, pp.158-159.<br \/>\n113, \u61b2\u6cd5\u5341\u4e03\u6761\u306b\u304a\u3051\u308b\u4ecf\u6559\u3068\u5112\u6559\u3068, \u671b\u6708\u4e00\u61b2, Buddhism and Confucianism in the Seventeen Article Constitution, Kazunori MOCHIZUKI, pp.159-160.<br \/>\n114, \u58f0\u5b57\u5b9f\u76f8\u7fa9\u306b\u3064\u3044\u3066, \u771f\u67f4\u5f18\u5b97, On the <i>Shogakujissogi<\/i> by Kukai, Hiromune MASHIBA, pp.160-161.<br \/>\n115, \u864e\u95a2\u5e2b\u932c\u3068\u938c\u5009\u7985\u306e\u95a2\u4fc2, \u77f3\u5ddd\u529b\u5c71, On the Relationship between Kokan Shiren and Kamakura Zen, Rikizan ISHIKAWA, pp.161-162.<br \/>\n116, \u93ae\u6e90\u306e\u300e\u672c\u671d\u6cd5\u83ef\u9a13\u8a18\u300f\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u83ef\u5712\u8070\u9ebf, A Study on Chingen&#8217;s <i>Honcho-hokke-kenki<\/i>, Toshimaro HANAZONO, pp.163-164.<br \/>\n117, \u300e\u5bc6\u5b97\u5b89\u5fc3\u7fa9\u7ae0\u300f\u306e\u63d0\u8d77\u3059\u308b\u3082\u306e, \u6817\u5c71\u79c0\u7d14, On the <i>Misshu-anjin-gisho<\/i>, Sh\u016bjun KURIYAMA, pp.164-165.<br \/>\n118, \u5b66\u7985\u666e\u9053\u8ad6, \u5c0f\u7530\u5207\u745e\u7a42, On the Theory of Choosing Knowledge, Ascetic Practice, or Mercy as a Way to Attain Enlightenment, Mizuho ODAGIRI, pp.165-167.<br \/>\n119, \u300c\u89b3\u5ff5\u6cd5\u9580\u300d\u306e\u69cb\u6210\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u884c\u8005\u306b\u95a2\u3057\u3066, \u4e45\u672c\u5b9f\u5186, On the Structure of &#8220;Kannen-homon&#8221;, Jitsuen HISAMOTO, pp.167-168.<br \/>\n120, \u4ecf\u6559\u306b\u304a\u3051\u308b\u300c\u6642\u300d\u306b\u3064\u3044\u3066\uff1a\u65e5\u84ee,\u89b3\u5fc3\u672c\u5c0a\u6284\u306b\u3042\u3089\u308f\u308c\u305f\u6642, \u82b9\u6ca2\u5bdb\u54c9, On the Concept of Time in Buddhism, Kansai SERIZAWA, pp.168-169.<br \/>\n121, \u5f18\u6cd5\u5927\u5e2b\u7a7a\u6d77\u306e\u66f8\u7c21\u306b\u3064\u3044\u3066, \u52dd\u53c8\u4fca\u6559, On Kukai&#8217;s Extant Letters, Shunky\u014d KATSUMATA, pp.170-171.<br \/>\n122, \u521d\u671f\u6c38\u5e73\u5bfa\u6559\u56e3\u306b\u304a\u3051\u308b\u7fa9\u4ecb\u306e\u7acb\u5834, \u539f\u7530\u5f18\u9053, On the Role of Gikai in the Early Organization of Eiheiji, Hiromichi HARADA, pp.171-172.<\/p>\n<p>\u7b2c7\u90e8\u4f1a<br \/>\n123, \u65b9\u4e08\u8a18\u306b\u304a\u3051\u308b\u7121\u5e38, \u77f3\u4e0a\u667a\u5eb7, The Concept of Transience in the <i>Hojoki<\/i>, Tomoyasu IWAGAMI, pp.173-174.<br \/>\n124, \u897f\u6d25\u8efd\uff65\u9bf5\u30f6\u6ca2\u306b\u304a\u3051\u308b\u5b97\u6559\u306b\u3064\u3044\u3066, \u4f0a\u6771\u4fca\u5f66, On the Religion of the People at Ajigasawa in the Western Tsugaru, Toshihiko IT\u014c, pp.174-176.<br \/>\n125, \u6d41\u4eba\u3068\u50e7\u4fb6, \u690d\u6751\u9ad8\u7fa9, Exiles and Buddhist Monks on Iki Island, Takayoshi UEMURA, pp.176-177.<br \/>\n126, \u5150\u7ae5\u306e\u5b97\u6559\u610f\u8b58\uff1a\u4ecf\u6559\u4fdd\u80b2\u306e\u5f71\u97ff\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u5b89\u4e95\u662d\u96c4, On the Religious Consciousness of School Children, Akio YASUI, pp.177-178.<br \/>\n127, \u5b97\u6559\u7cfb\u5e7c\u7a1a\u5712\uff65\u4fdd\u80b2\u6240\u3068\u9752\u5c11\u5e74\u306e\u5b97\u6559\u610f\u8b58\uff1a\u8abf\u67fb\u65b9\u6cd5\u3068\u305d\u306e\u554f\u984c\u70b9, \u5ca1\u7530\u771f, A Report on the Religious Consciousness of School Children and Youth, Makoto OKADA, p.179.<br \/>\n128, \u66f9\u6d1e\u5b97\u5b66\u6797\u3068\u9f8d\u8c37\u5b66\u5ea0, \u539f\u7530\u514b\u5df1, Soto-shu Gakurin and Ryukoku Gakusho, Katsumi HARADA, pp.180-181.<br \/>\n129, \u6e0b\u5ddd\u6625\u6d77\u306b\u304a\u3051\u308b\u795e\u9053\u306e\u9650\u754c, \u5ca9\u4f50\u8cab\u4e09, Limitation of Shunkai SHIBUKAWA as Shintoist, Kanz\u014d IWASA, pp.181-182.<br \/>\n130, \u6170\u970a\u306e\u5b97\u6559\u6027\u3068\u653f\u6cbb\u6027, \u4f50\u6728\u79cb\u592b, Religious and Political Implications of Memorial Services, Akio SAKI, pp.182-183.<br \/>\n131, \u671d\u9bae\u306e\u4e09\uff65\u4e00\u72ec\u7acb\u904b\u52d5\u3068\u5b97\u6559, \u4e2d\u6fc3\u6559\u7be4, A Religious Aspect of March 1 Movement of Independence in Korea, Ky\u014dtoku NAKANO, pp.183-185.<br \/>\n132, \u8fd1\u4e16\u4fee\u9a13\u9053\u53f2\u306e\u4e00\u8003\u5bdf\uff1a\u7279\u306b\u793e\u5bb6\u3068\u306e\u51fa\u5165\u3092\u4e2d\u5fc3\u306b, \u7fbd\u585a\u5b5d\u548c, A Study on the Modern History of Shugendo, Takakazu HATSUKA, pp.185-186.<br \/>\n133, \u4fee\u9a13\u9053\u6cd5\u5ea6\u306e\u793e\u4f1a\u7684\u80cc\u666f, \u5bae\u5bb6\u6e96, The Organizational Aspect of Shugendo, Hitoshi MIYAKE, pp.186-187.<br \/>\n134, \u4fee\u9a13\u9053\u5cf0\u5165\u306e\u5f62\u614b, \u4e2d\u91ce\u5e61\u80fd, Forms of <i>Mineiri<\/i> in Shugendo, Hatayoshi NAKANO, pp.187-189.<br \/>\n135, \u6728\u7c21\u3092\u4f34\u51fa\u3057\u305f\u535c\u9aa8\u306b\u3064\u3044\u3066, \u693f\u5be6, On the Divining Bones Excavated with the Wooden Plate Inscribed with Charms, Minoru TSUBAKI, pp.189-190.<br \/>\n136, \u30a2\u30a4\u30cc\u8863\u670d\u306e\u6587\u69d8\u3068\u305d\u306e\u5b97\u6559\u7684\u610f\u5473, \u51fa\u53e3\u69ae\u4e8c, Religious Meanings of the Patterns on the Ainu Clothes, Eiji DEGUCHI, pp.190-192.<br \/>\n137, \u65e5\u672c\u5b66\u3068\u3057\u3066\u306e\u300c\u54f2\u5b66\u3010\u2190\u306e\u4e0b\u306b\u2192\u3011\u502b\u7406\u3010\u2192\u306e\u4e0b\u306b\u2190\u3011\u5b97\u6559\u300d\u306e\u4e0a\u6c42\u3068\u4e0b\u5316\u306e\u83e9\u85a9\u9053, \u5c0f\u91ce\u6b63\u5eb7, On the Bodhisattvayana of Seeking for Enlightenment and Teaching All Sentient Beings, Masayasu ONO, pp.192-193.<br \/>\n138, \u795e\u9053\u5927\u5de5\u5341\u516b\u9053\u5927\u4e8b\u5370\u306b\u3064\u3044\u3066, \u516b\u7530\u5e78\u96c4, On the Religious Rites of Carpentry in Medieval Japan, Yukio HATTA, pp.193-195.<br \/>\n139, \u795e\u793e\u5408\u7940\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u6cbc\u90e8\u6625\u53cb, A Study on the Amalgamation of Shinto Shrines, Harutomo NUMABE, pp.195-196.<br \/>\n140, \u52a0\u6301\u7948\u7977\u8ad6\u306b\u3064\u3044\u3066, \u52a0\u85e4\u7ae0\u4e00, On Praying for Divine Help, Sh\u014dichi KAT\u014c, pp.196-197.<br \/>\n141, \u7687\u970a\u306e\u6a5f\u80fd\uff1a\u5d07\u5fb3\u9662\u306e\u5834\u5408, \u6238\u7530\u7fa9\u96c4, The Function of the Spirits of the Imperial Family, Yoshio TODA, pp.197-198.<br \/>\n142, \u795e\u9053\u7684\u767a\u60f3, \u5c0f\u91ce\u7956\u6559, Characteristics of Shinto Thoughts, Soky\u014d, pp.198-200.<br \/>\n143, \u63a5\u5f85\u8b1b\u306b\u304a\u3051\u308b\u5927\u5e2b\u4fe1\u4ef0\u306e\u5b9f\u614b, \u661f\u91ce\u82f1\u7d00, On the Role of Kobo Daishi Worship in the Practice of Welcoming Pilgrims, Eiki HOSHINO, pp.200-201.<br \/>\n144, \u8d8a\u5f8c\u5730\u65b9\u306b\u304a\u3051\u308b\u79d8\u4e8b\u6cd5\u9580\u306b\u3064\u3044\u3066, \u83ca\u6c60\u6b66, On the Hijihomon Followers in the Echigo District, Takeshi KIKUCHI, pp.202-203.<br \/>\n145, \u751f\u5929\u5149\u6559\u306e\u5275\u6210, \u6afb\u4e95\u5fb3\u592a\u90ce, Formation of Shotenko-Sect, Tokutar\u014d SAKURAI, pp.203-204.<br \/>\n146, \u6d25\u8efd\u306e\u5b97\u6559, \u6960\u6b63\u5f18, A Study on the Folk Religion in the Tsugaru District, Masahiro KUSUNOKI, pp.204-206.<br \/>\n147, \u5275\u9020\u3068\u6d41\u51fa, \u7530\u6751\u82b3\u6717, Creation and Emanation in Buddhism, Yoshir\u014d TAMURA, pp.206-207.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f214\u53f7\uff0846\u5dfb3\u8f2f\uff09 \u65e5\u672c\u5b97\u6559\u5b66\u4f1a\u7b2c31\u56de\u5927\u4f1a\u7d00\u8981 \u662d\u548c48(1973)\u5e743\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. 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