{"id":1019,"date":"2019-01-17T14:35:49","date_gmt":"2019-01-17T05:35:49","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=1019"},"modified":"2019-08-28T12:29:14","modified_gmt":"2019-08-28T03:29:14","slug":"210%e5%8f%b7%ef%bc%8845%e5%b7%bb3%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac30%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1019","title":{"rendered":"210\u53f7\uff0845\u5dfb3\u8f2f\uff09\u3000\u7b2c30\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f210\u53f7\uff0845\u5dfb3\u8f2f\uff09<br \/>\n\u65e5\u672c\u5b97\u6559\u5b66\u4f1a\u7b2c30\u56de\u5927\u4f1a\u7d00\u8981<br \/>\n\u662d\u548c47(1972)\u5e743\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2018\/11\/210.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" \/><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u7814\u7a76\u5831\u544a<br \/>\n\u7b2c1\u90e8\u4f1a<br \/>\n1, \u793e\u4f1a\u5909\u52d5\u3068\u5b97\u6559\uff1a\u4e00\u6f01\u6751\u306e\u90fd\u5e02\u5316\u306e\u3070\u3042\u3044, \u82b9\u5ddd\u535a\u901a, Social Change and Religion, Hiromichi SERIKAWA, pp.1-2.<br \/>\n2, \u30b7\u30e3\u30fc\u30de\u30f3\u306e\u8af8\u985e\u578b\u306b\u3064\u3044\u3066\uff1a\u5357\u30a2\u30b8\u30a2\u306e\u4e8b\u4f8b\u304b\u3089, \u4f50\u3005\u6728\u5b8f\u5e79, Types of Shaman, with Specific Reference to South Asia, K\u014dkan SASAKI, pp.2-4.<br \/>\n3, \u4ecf\u6559\u5b97\u56e3\u306e\u5f62\u614b\u8ad6\u7684\u8003\u5bdf\uff1a\u7279\u306b\u4e00\u4e09\u5b97\u4e94\u516d\u6d3e\u306b\u3064\u3044\u3066, \u758b\u7530\u7cbe\u4fca, A Study on Forms of Buddhist Organizations, Seishun HIKITA, pp.4-5.<br \/>\n4, \u591a\u795e\u6559\u3088\u308a\u4e00\u795e\u6559\u3078, \u4e2d\u6751\u6e80\u6b21\u90ce, From Polytheism to Monotheism, Manjir\u014d NAKAMURA, pp.5-6.<br \/>\n5, \u53e4\u5178\u3068\u7d4c\u5178\uff1a\u6587\u732e\u5b66\u3068\u5b97\u6559\u5b66, \u524d\u7530\u8b77\u90ce, The Classics and Ganons, Gor\u014d MAEDA, pp.6-7.<br \/>\n6, \u5927\u5b66\u751f\u306e\u5b97\u6559\u89b3\u306e\u8af8\u76f8, \u5b89\u658e\u4f38, University Students&#8217; Views of Religion, Shin ANZAI, pp.7-9.<br \/>\n7, \u9752\u5c11\u5e74\u306e\u5b97\u6559\u610f\u8b58(\u2160)\uff1a\u7d9c\u5408\u7814\u7a76\u306e\u7d4c\u904e\u3068\u6210\u679c\u306e\u6982\u8981, \u96f2\u85e4\u7fa9\u9053, Religious Consciousness of Adolescents (\u2160), Gid\u014d UND\u014c, pp.9-10.<br \/>\n8, \u9752\u5c11\u5e74\u306e\u5b97\u6559\u610f\u8b58(\u2161), \u5c0f\u6c60\u9577\u4e4b, Religious Consciousness of Adolescents (\u2161), Nagayuki KOIKE, pp.10-11.<br \/>\n9, \u9752\u5c11\u5e74\u306e\u5b97\u6559\u610f\u8b58(\u2162), \u5bb6\u585a\u9ad8\u5fd7, Religious Consciousness of Adolescents (\u2162), Takashi IETSUKA, pp.11-13.<br \/>\n10, \u9752\u5c11\u5e74\u306e\u5b97\u6559\u610f\u8b58(\u2163), \u85e4\u4e95\u6b63\u96c4, Religious Consciousness of Adolescents (\u2163), Masao FUJII, pp.13-14.<br \/>\n11, \u9752\u5e74\u671f\u3068\u53cd\u6297\u5100\u793c, \u5c0f\u91ce\u6cf0\u535a, Adolescence and Rituals of Resistance, Yasuhiro ONO, pp.14-15.<br \/>\n12, \u30e6\u30f3\u30af\u306b\u304a\u3051\u308b\u8c61\u5fb4\u3068\u30cc\u30df\u30ce\u30fc\u30bc\u306e\u554f\u984c, \u79cb\u5c71\u9054\u5b50, Symbolism and the Problem of the Numinous in C. G. Jung, Satoko AKIYAMA, pp.16-17.<br \/>\n13, \u4fe1\u6559\u306e\u81ea\u7531\u306b\u304a\u3051\u308b Separation \u3068 Neutrality, \u963f\u90e8\u7f8e\u54c9, Separation and Neutrality in Religious Freedom, Yoshiya ABE, pp.17-18.<br \/>\n14, \u4eba\u9593\u611b\u3068\u5b97\u6559, \u85e4\u672c\u4e00\u96c4, Human Love and Religion, Kazuo FUJIMOTO, pp.18-20.<br \/>\n15, \u5b97\u6559\u7684\u7d71\u5408\u306e\u6027\u683c\u306b\u95a2\u3059\u308b\u7814\u7a76, \u91ce\u6751\u66a2\u6e05, A Study on the Character of Religious Integration, Nobukiyo NOMURA, pp.20-21.<br \/>\n16, \u4e0d\u5b89\u7406\u8ad6\u306e\u518d\u691c\u8a0e, \u67f3\u5ddd\u5553\u4e00, A Re-examination of the Anxiety Theory, Keiichi YANAGAWA, pp.21-22.<br \/>\n17, \u5b97\u6559\u7684\u8868\u73fe\u306e\u6697\u53f7\u6027\u3068\u4ea4\u308f\u308a, \u6cbc\u7530\u9686, &#8220;Cipher&#8221; and &#8220;Communication&#8221; in Religious Expression, Takashi NUMATA, pp.22-24.<br \/>\n18, \u5b97\u6559\u6bd4\u8f03\u306e\u8996\u70b9\uff1a\u300c\u65e5\u672c\u5b97\u6559\u8ad6\u300d\u306e\u554f\u984c, \u7530\u4e38\u5fb3\u5584, The Problem of Japanese Religion from the Viewpoint of Comparative Religion, Noriyoshi TAMARU, pp.24-25.<\/p>\n<p>\u7b2c2\u90e8\u4f1a<br \/>\n19, \u30aa\u30c3\u30c8\u30fc\u306e\u8056\u306b\u304a\u3051\u308b\u8a00\u8a9e\u306e\u554f\u984c, \u5800\u8d8a\u77e5\u5df3, The Problem of Language in R. Otto, Tomomi HORIKOSHI, pp.26-27.<br \/>\n20, \u30b7\u30a7\u30ea\u30f3\u30b0\u306b\u304a\u3051\u308b\u60aa\u306b\u3064\u3044\u3066, \u5800\u5c3e\u5b5f, Evil in Schelling, Tadashi HORIO, pp.27-28.<br \/>\n21, \u5b97\u6559\u3068\u73fe\u4e16\uff1aM.Weber \u5b97\u6559\u793e\u4f1a\u5b66\u306e\u4e00\u8996\u70b9, \u767d\u4e95\u66a2\u660e, Religion and This World, Nobuaki SHIRAI, pp.28-30.<br \/>\n22, \u30ae\u30ea\u30b7\u30e3\u306e\u795e\u3005\u3068\u65e5\u672c\u306e\u795e\u3005, \u7530\u4e2d\u5143, The Greek Gods and the Japanese Gods, Hajime TANAKA, pp.30-31.<br \/>\n23, \u9053\u5143\u3068\u30cb\u30fc\u30c1\u30a7\uff1a\u5982\u5b9f\u306e\u751f\u3068\u30c7\u30a3\u30aa\u30cb\u30e5\u30bd\u30b9\u7684\u751f, \u5fd7\u5c71\u535a\u8a2a, D\u014dgen and Nietzche, Hiromasa SHIYAMA, pp.31-32.<br \/>\n24, \u897f\u7530\u54f2\u5b66\u3068\u30de\u30eb\u30c6\u30a3\u30f3\uff65\u30d6\u30fc\u30d0\u30fc, \u5c71\u672c\u8aa0\u4f5c, NISHIDA&#8217;s Philosophy and Martin Buber, Seisaku YAMAMOTO, pp.32-34.<br \/>\n25, \u5b97\u56e3\u985e\u578b\u8ad6\u306e\u4e00\u554f\u984c, \u5c0f\u6797\u6075\u4e00, The Problem of Typology of Religious Organizations, Keiichi KOBAYASHI, pp.34-35.<br \/>\n26, \u5de6\u624b\u306e\u512a\u8d8a, \u5b89\u5143\u6b63\u4e5f, The Superiority of Left Hand, Masaya YASUMOTO, pp.35-36.<br \/>\n27, \u30b7\u30e5\u30e9\u30a4\u30a8\u30eb\u30de\u30c3\u30d8\u30eb\u306b\u304a\u3051\u308b\u201cGef\u00fchl\u201d\u306b\u3064\u3044\u3066, \u52a0\u85e4\u667a\u898b, &#8220;Gef\u00fchl&#8221; in Schleiermacher, Chiken KATO, pp.37-38.<br \/>\n28, \u30d9\u30eb\u30af\u30bd\u30f3\u306b\u304a\u3051\u308b\u30c8\u30fc\u30c6\u30df\u30b9\u30e0\u306e\u628a\u63e1\u3068\u30ec\u30f4\u30a3\uff65\u30b9\u30c8\u30ed\u30fc\u30b9\u306e\u554f\u984c, \u9ad8\u6a4b\u6e09, Bergson&#8217;s Understanding of Totemism and L\u00e9vi-Strauss, Wataru TAKAHASHI, pp.38-40.<br \/>\n29, \u30c8\u30a4\u30f3\u30d3\u30fc\u306e\u5b97\u6559\u89b3\u306b\u3064\u3044\u3066, \u5409\u6ca2\u4e94\u90ce, Toynbee&#8217;s View of Religion, Gor\u014d YOSHIZAWA, pp.40-41.<br \/>\n30, \u30e9\u30a4\u30f3\u30db\u30fc\u30eb\u30c9\uff65\u30cb\u30fc\u30d0\u30fc\u306b\u304a\u3051\u308b\u7f6a\u3068\u60aa\u306b\u3064\u3044\u3066, \u7530\u8fba\u6b63\u82f1, Sin and Evil in Reinhold Niebuhr, Sh\u014dei TANABE, pp.41-43.<br \/>\n31, \u30cb\u30fc\u30c1\u30a7\u306b\u304a\u3051\u308b\u300c\u8aa0\u5b9f\u300d\u306b\u3064\u3044\u3066, \u5cf0\u5cf6\u65ed\u96c4, Sincerity in Nietzsche, Hisao MINESHIMA, pp.43-44.<br \/>\n32, \u30b9\u30d4\u30ce\u30b6\u306e\u795e(\uff12)\uff1a\u5f7c\u306e\u8056\u66f8\u89e3\u91c8\u3092\u5de1\u3063\u3066, \u7389\u4e95\u5b9f, God in Spinoza, Minoru TAMAI, pp.44-46.<br \/>\n33, \uff24.\u30d2\u30e5\u30fc\u30e0\u306e\u5b97\u6559\u601d\u60f3(\uff12)\uff1a\u5f7c\u306e\u54f2\u5b66\u3068\u306e\u5bfe\u6bd4\u306b\u304a\u3044\u3066, \u9152\u4e95\u30b5\u30e4\u30ab, The Religious Thought of David Hume, Sayaka SAKAI, pp.46-47.<br \/>\n34, \u30e4\u30b9\u30d1\u30fc\u30b9\u306b\u304a\u3051\u308b Zwischensein \u306b\u3064\u3044\u3066\uff1a\u795e\u306e\u5728\u308a\u65b9\u3092\u5efb\u3063\u3066, \u52a0\u85e4\u5609\u592b, &#8220;Zwischensein&#8221; in Jaspers, Yoshio KAT\u014c, pp.47-48.<br \/>\n35, \u65e5\u672c\u4eba\u306e\u5b97\u6559\u610f\u8b58\u306e\u672c\u8cea, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Das Wesen des japanischen religi\u00f6sen Bewuszligtsein, Rokusabur\u014d NIEDA, pp.48-49.<br \/>\n36, \u300c\u77e5\u300d\u306e\u610f\u5473\u306b\u95a2\u3057\u3066\uff1aH.Rosemont Jr. \u6559\u6388\u306e\u9234\u6728\u5927\u62d9\u6279\u5224, \u4f0a\u85e4\u6b63\u7a4f, Meaning of &#8220;Wisdom&#8221; in Daisetsu SUZUKI, Sh\u014don IT\u014c, pp.50-51.<\/p>\n<p>\u7b2c3\u90e8\u4f1a<br \/>\n37, \u4e2d\u4e16\u5b97\u6559\u8a69\u306b\u304a\u3051\u308b\u611b\u306b\u3064\u3044\u3066, \u690d\u7530\u91cd\u96c4, Love in the Religious Poems of the Middle Ages, Shigeo UEDA, pp.52-53.<br \/>\n38, \uff26.\u30d9\u30a4\u30b3\u30f3\u306e\u5b97\u6559\u7684\u8457\u4f5c\u306b\u3064\u3044\u3066(\uff12), \u4f4f\u7530\u826f\u4ec1, F. Bacon&#8217;s Religious Writings, Yoshihito SUMIDA, pp.53-54.<br \/>\n39, \u30ab\u30c8\u30ea\u30c3\u30af\u6559\u4f1a\u53f2\u5b66\u306e\u78ba\u7acb, \u9752\u5c71\u7384, The Establishment of Catholic Church History, Gen AOYAMA, pp.54-55.<br \/>\n40, privatio \u3068\u3057\u3066\u306e\u60aa, \u7530\u4e2d\u82f1\u4e09, Evil as <i>privatio<\/i>, Eiz\u014d TANAKA, pp.55-57.<br \/>\n41, The New English Bible \u306e\u8a9e\u6cd5\u306b\u898b\u3089\u308c\u308b\u73fe\u4ee3\u82f1\u56fd\u306e\u30ad\u30ea\u30b9\u30c8\u4fe1\u4ef0\u306b\u3064\u3044\u3066\u306e<br \/>\u8a9e\u6cd5\u611f\u899a\u7684\u8003\u5bdf, \u6728\u539f\u7bc4\u606d, Belief in Christ in Modern England, seen from the Wording of the New English Bible, Noriyasu KIHARA, pp.57-58.<br \/>\n42, \u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30cc\u30b9\u306b\u304a\u3051\u308b\u502b\u7406\u3068\u4fe1\u4ef0\uff1a\u5f7c\u306e\u5143\u5fb3\u6279\u5224\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u7a32\u57a3\u4e0d\u4e8c\u9ebf, Ethics and Belief in Augustine, Fujimaro INAGAKI, pp.58-60.<br \/>\n43, \u30c9\u30a5\u30e9\uff65\u30a8\u30a6\u30ed\u30dd\u30b9\u306e\u30df\u30c8\u30e9\u30b9\u6559\u53f2\u6599, \u5c0f\u5ddd\u82f1\u96c4, Mithraic Materials Excavated in Dura-Europos, Hideo OGAWA, pp.60-61.<br \/>\n44, \uff33.\u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u201cSubjektivit\u00e4t \u4e3b\u4f53\u6027\u201d\u306b\u3064\u3044\u3066, \u85e4\u672c\u6d44\u5f66, &#8220;Subjektivit\u00e4t&#8221; in S. Kierkegaard, Kiyohiko FUJIMOTO, pp.61-63.<br \/>\n45, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u300c\u771f\u7406\u300d\u306b\u3064\u3044\u3066, \u5927\u5c4b\u61b2\u4e00, Truth in S. Kierkegaard, Ken&#8217;ichi \u014cYA, pp.63-64.<br \/>\n46, \u30a2\u30fc\u30df\u30b7\u30e5\uff65\u30d1\u30fc\u30bd\u30ca\u30ea\u30c6\u30a3\u306e\u540c\u8cea\u6027, \u5742\u4e95\u4fe1\u751f, Homogeneity of the Amish Personality, Nobuo SAKAI, pp.64-65.<br \/>\n47, \u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30fc\u30cc\u30b9\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf(\uff11)\uff1a\u201cDe libero arbitrio\u201d\u7b2c\uff11\u5dfb,<br \/>\u7b2c\uff12\u5dfb\u306b\u304a\u3051\u308b\u201cvoluntas\u201d\u306b\u3064\u3044\u3066, \u6e05\u7530\u5bdb, &#8220;Voluntas&#8221; in Augustine, Hiroshi KIYOTA, pp.65-67.<br \/>\n48, \u30c8\u30de\u30b9\u306e\u795e\u306b\u3064\u3044\u3066\uff1aintellectus \u306e\u7279\u8cea\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u5ca9\u672c\u4e00\u592b, God in Thomas, Kazuo IWAMOTO, pp.67-68.<br \/>\n49, \u30eb\u30bf\u30fc\u306b\u304a\u3051\u308b\u4fe1\u4ef0\u3068\u884c\u70ba, \u7b20\u4e95\u8c9e, On the Relation between Faith and Act in M. Luther, Tadashi KASAI, pp.68-70.<br \/>\n50, \u30ed\u30b7\u30a2\u6b63\u6559\u306e\u8af8\u76f8, \u7530\u53e3\u8c9e\u592b, Various Aspects of Russian Orthodoxy, Sadao TAGUCHI, pp.70-71.<br \/>\n51, \u30a2\u30eb\uff65\u30ac\u30b6\u30fc\u30ea\u30fc\u306e\u5b97\u6559\u601d\u60f3\u306e\u57fa\u672c\u69cb\u9020\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf\uff1a\u795e\u3078\u306e\u611b\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u677e\u672c\u803f\u90ce, The Basic Structure of al-Ghazzali&#8217;s Religious Thought, Akir\u014d MATSUMOTO, pp.71-72.<br \/>\n52, \u30a8\u30cc\u30de\uff65\u30a8\u30ea\u30b7\u30e5\u8003, \u5f8c\u85e4\u5149\u4e00\u90ce, A Study on the Enuma-Elish, K\u014dichir\u014d GOT\u014c, pp.72-74.<br \/>\n53, 18\u4e16\u7d00\u306e\u30a4\u30b9\u30e9\u30e0\u601d\u60f3, \u52a0\u8cc0\u8c37\u5bdb, Islamic Thought in the 18 th Century, Hiroshi KAGAYA, p.74.<br \/>\n54, \u65e5\u672c\u306b\u304a\u3051\u308b\u6559\u56e3\u7d44\u7e54\u306e\u6bd4\u8f03\u7814\u7a76\u7684\u8a66\u8ad6, \u7ba1\u4e95\u5927\u679c, A Comparative Study on Religious Organizations in Japan, Taika SUGAI, pp.74-76.<\/p>\n<p>\u7b2c4\u90e8\u4f1a<br \/>\n55, \u5409\u91ce\u5ddd\u6d41\u57df\u306b\u304a\u3051\u308b\u8056\u6c34\u4fe1\u4ef0\uff1a\u5f53\u5c4b\u795e\u4e8b\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u65e9\u5742\u6b63\u7ae0, The Belief in Sacred Water in the Yoshino River Valley, Masski HAYASAKA, pp.77-78.<br \/>\n56, \u5bae\u5ea7\u7d44\u7e54\u306e\u4e00\u5f62\u614b\uff1a \u5927\u548c\u795e\u6ce2\u591a\u795e\u793e\u306e<ruby><rb>\u795e\u4e3b\u65b9<\/rb><rt>\u304b\u3093\u306c\u3057\u307b\u3046<\/rt><\/ruby>\u3068<ruby><rb>\u5730\u50e7\u65b9<\/rb><rt>\u3062\u305d\u3046\u307b\u3046<\/rt><\/ruby>\u306b\u3064\u3044\u3066, \u91d1\u5b50\u572d\u52a9, One Form of <i>Miyaza<\/i> Organization, Keisuke KANEKO, pp.78-79.<br \/>\n57, \u76f4\u6bd8\u970a\u8ad6\u4e89\u306b\u3064\u3044\u3066, \u5c0f\u7b20\u539f\u6625\u592b, The Debate on the Idea of &#8220;<i>Naobi no Mitama<\/i>&#8221; between Shintoists and Confucianists, Haruo OGASAWARA, pp.79-81.<br \/>\n58, \u718a\u672c\u656c\u795e\u515a\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u798f\u7530\u7be4\u4e8c, <i>Keishint\u014d<\/i>, a Shintoist Political Party in Kumamoto, Atsuji FUKUDA, pp.81-82.<br \/>\n59, \u5b9d\u6e80\u5c71\u306e\u5cef\u5165, \u4e2d\u91ce\u5e61\u80fd, A History of Shugend\u014d Practices on Mountain H\u014dman, Hatayoshi NAKANO, pp.82-83.<br \/>\n60, \u8fd1\u90ca\u4e00\u8fb2\u6751\u306e\u5893\u5236\u306e\u5909\u9077, \u9ed2\u5ddd\u5f18\u8ce2, Changes of Graves in a Suburban Village, K\u014dken KUROKAWA, pp.84-85.<br \/>\n61, \u798f\u6ca2\u8aed\u5409\u306e\u4ecf\u6559\u306b\u5bfe\u3059\u308b\u614b\u5ea6, \u5ca1\u7530\u6804\u7167, Yukichi FUKUZAWA&#8217;s View of Buddhism, Eish\u014d OKADA, pp.85-86.<br \/>\n62, \u65e5\u84ee\u8056\u4eba\u753b\u50cf\u306e\u4f5c\u8005\u5927\u8535\u306b\u3064\u3044\u3066, \u5742\u8f2a\u5ba3\u656c, Daiz\u014d, a Painter of Nichiren&#8217;s Portrait, Senky\u014d SAKAWA, pp.86-87.<br \/>\n63, \u5b97\u6559\u306e\u8a9e\u3092\u3081\u3050\u3063\u3066\uff1a\u7985\u7c4d\u306b\u898b\u3048\u308b\u7528\u4f8b\u3092\u4e2d\u5fc3\u306b, \u9577\u8c37\u90e8\u597d\u4e00, The Term of &#8220;Sh\u016bky\u014d&#8221; (Religion), K\u014dichi HASEBE, pp.88-89.<br \/>\n64, \u672c\u5c45\u5ba3\u9577\u306e\u6b7b\u5f8c\u89b3\uff1a\u4e88\u7f8e\u56fd\u3068\u5c71\u5ba4\u5c71\u306b\u3064\u3044\u3066, \u677e\u672c\u6ecb, Norinaga MOTOORI&#8217;s View of Afterlife, Shigeru MATSUMOTO, pp.89-90.<br \/>\n65, \u8cc0\u8302\u796d\u306e\u796d\u7940\u69cb\u6210, \u6cbc\u90e8\u6625\u53cb, The Structure of the Shinto Festival of Kamo, Harutomo NUMABE, pp.91-92.<br \/>\n66, \u795e\u9053\u8b77\u6469\u306b\u3064\u3044\u3066, \u52a0\u85e4\u7ae0\u4e00, The Ritual of <i>Goma<\/i> in Shinto, Sh\u014dichi KAT\u014c, pp.92-93.<br \/>\n67, \u4e8c\u3064\u306e\u751f\u6b7b\u89b3\uff1a\u75c5\u9593\u9332\u3068\u75c5\u7240\u9332, \u677e\u672c\u7693\u4e00, Ry\u014dsen TSUNASHIMA&#8217;s and Doppo KUNIKIDA&#8217;s Views of Life and Death, K\u014dichi MATSUMOTO, pp.93-94.<br \/>\n68, \u660e\u6cbb\u77e5\u8b58\u4eba\u306e\u601d\u60f3\u3068\u5b97\u6559\uff1a\u77f3\u5ddd\u5544\u6728, \u9ad8\u6728\u304d\u3088\u5b50, Takuboku ISHIKAWA&#8217;s Thought and Religion, Kiyoko TAKAGI, pp.94-96.<br \/>\n69, \u4eba\u306e\u7169\u60a9\u3068\u793e\u4f1a\u306e\u7169\u60a9, \u5c0f\u7530\u5207\u745e\u7a42, Personal <i>Kle\u015ba<\/i> and Sosical <i>Kle\u015ba<\/i>, Mizuho ODAGIRI, pp.96-97.<br \/>\n70, \u5f8c\u9ce5\u7fbd\u4e0a\u7687\u306e\u4fe1\u4ef0, \u938c\u7530\u7d14\u4e00, The Ex-emperor GOTOBA&#8217;s Belief in Kumano Shrines, Jun&#8217;ichi KAMATA, pp.97-98.<br \/>\n71, \u8001\u8358\u601d\u60f3\u306e\u5b97\u6559\u7684\u6027\u683c, \u4e09\u5b85\u6eaa\u4e00, The Religious Character of the Thought of Lao-tz\u00fb and Chuang-tz\u00fb, Keiichi MIYAKE, pp.98-100.<br \/>\n72, \u89aa\u796d\u306e\u653f\u6cbb\u5b97\u6559\u7684\u610f\u7fa9\uff1a\u65e5\u672c\u66f8\u7d00\u3092\u4e2d\u5fc3\u3068\u3057\u3066, On the Politico-Religious Meaning of Imperial Worship in the <i>Nihonshoki<\/i>, Takakuni HIRANO, pp.100-102.<\/p>\n<p>\u7b2c5\u90e8\u4f1a<br \/>\n73, \u539f\u59cb\u4ecf\u6559\u306b\u304a\u3051\u308b\u82e6\u306b\u3064\u3044\u3066, \u68ee\u7ae0\u53f8, Suffering in Primitive Buddhism, Sh\u014dji MORI, pp.103-104.<br \/>\n74, \u30b0\u30d7\u30bf\u6642\u4ee3\u4ecf\u6559\u53f2\u7814\u7a76\u306e\u554f\u984c\u70b9, \u4ef2\u6ca2\u6d69\u7950, Problems in the History of Buddhism of the Gupta Dynasty, Hirosuke NAKAZAWA, pp.104-106.<br \/>\n75, \u4ecf\u6559\u306e\u771f\u7406, \u7389\u57ce\u5eb7\u56db\u90ce, Truth in Buddhism, K\u014dshir\u014d TAMAKI, pp.106-107.<br \/>\n76, \u771f\u8ae6\u8a33\u306b\u304a\u3051\u308b\u963f\u9640\u90a3\u8b58\u3068\u672b\u90a3\u8b58, \u6b66\u5185\u7d39\u6643, <i>\u0100layavij\u00f1\u0101na<\/i> and <i>Manovij\u00f1\u0101na<\/i> Translated by <i>Param\u0101rtha<\/i>, Sh\u014dk\u014d TAKEUCHI, pp.108-109.<br \/>\n77, \u6cd5\u83ef\u7d4c\u306b\u304a\u3051\u308b\u767a\u83e9\u63d0\u5fc3\u306e\u610f\u5473\u3068\u6027\u683c, \u7530\u4e0a\u592a\u79c0, Meaning and Nature of Conversion in the Lotus Sutra, Taish\u016b TAGAMI, pp.109-110.<br \/>\n78, \u30a6\u30c0\u30e4\u30ca\u306b\u3088\u308b\u73fe\u4e16\u6d3e\u6279\u5224, \u6728\u6751\u4fca\u5f66, The Criticism of <i>Lok\u0101yata\u1e25<\/i> by Udayana, Toshihiko KIMURA, pp.110-112.<br \/>\n79, \u30b9\u30c8\u30a5\u30fc\u30d1\uff08St\u016bpa\uff09\u4fe1\u4ef0\u6d41\u5e03\u306e\u4e00\u5074\u9762\uff1a\u30a8\u30fc\u30eb\u30fc\u30ab\uff08E\u1e0d\u016bka\uff09\u306b\u3064\u3044\u3066, \u6749\u672c\u5353\u6d32, One Aspect of the Diffusion of <i>St\u016bpa<\/i> Belief, Takush\u016b SUGIMOTO, pp.112-113.<br \/>\n80, \u7b2c\u4e00\u7fa9\u8ae6\u306e\u65ad\u9762, \u798f\u539f\u84ee\u6708, One Aspect of <i>Param\u0101rtha-satya<\/i>, Rengetsu FUKUHARA, pp.113-114.<br \/>\n81, \u8b6c\u55a9\u8868\u73fe\u306e\u5b97\u6559\u5473\uff1a\u83ef\u53b3\u7d4c\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u798f\u539f\u4eae\u53b3, The Religiousness of Metaphorical Expressions, Ry\u014dgon HUKUHARA, pp.114-116.<br \/>\n82, Karm\u0101vara\u1e47apratipra\u015brabdhi \u3068 Karm\u0101vara\u1e47avi\u015buddhi \u306b\u3064\u3044\u3066<br \/>\uff1a\u7279\u306b\u61fa\u6094\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u91c8\u820e\u5e78\u7d00, <i>Karm\u0101vara\u1e47apratipra\u015brabdhi<\/i> and <i>Karm\u0101vara\u1e47apratipra\u015brabdhi<\/i>, Yukinori TOKIYA, pp.116-117.<br \/>\n83, \u5982\u6765\u5fae\u5bc6\u4e4b\u8535, \u9ad8\u5d0e\u76f4\u9053, On Secrecy in the Nirvana Sutra, Jikid\u014d TAKASAKI, pp.117-118.<br \/>\n84, \u30a2\u30b7\u30e7\u30fc\u30ab\u738b\u8a54\u52c5\u523b\u6587\u306b\u304a\u3051\u308b\u4ecf\u6559\u7684\u8981\u7d20, \u6625\u65e5\u4e95\u771f\u4e5f, Buddhistic Elements in A\u015boka&#8217;s Inscriptions, Shinya KASUGAI, pp.118-120.<br \/>\n85, \u89e3\u653e\uff08\u89e3\u8131\uff09\u306e\u554f\u984c, \u5c71\u53e3\u6075\u7167, The Problem of Deliverance (<i>Mok\u1e63a)<\/i>, Esh\u014d YAMAGUCHI, pp.120-121.<br \/>\n86, R.Tagore\u201cS\u0101dhan\u0101\u201d\u306b\u73fe\u308f\u308c\u305f\u4ecf\u6559\u601d\u60f3\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, Buddhist Thought in R. Tagore&#8217;s <i>S\u0101dhan\u0101<\/i>, H\u014dkei HASHIMOTO, pp.121-123.<br \/>\n87, \u4e2d\u89b3\u4ecf\u6559\u306b\u304a\u3051\u308b\u73fe\u5b9f\u80af\u5b9a\u3068\u5426\u5b9a\uff1a\u30c4\u30a9\u30f3\u30ab\u30d1\u306e\u300c\u8ae6\u57f7\u300d\u306b\u3064\u3044\u3066, \u5c0f\u5ddd\u4e00\u4e57, Affirmation and Negation of Reality in <i>Madhyamaka<\/i> Buddhism, Ichij\u014d OGAWA, pp.123-124.<br \/>\n88, \u4e09\u8ae6\u5048, \u7530\u4e2d\u9806\u7167, <i>Satyag\u0101th\u0101<\/i>, Junsh\u014d TANAKA, pp.124-126.<\/p>\n<p>\u7b2c6\u90e8\u4f1a<br \/>\n89, \u516d\u671d\u4ecf\u6559\u306b\u304a\u3051\u308b\u6368\u8eab\u306b\u3064\u3044\u3066, \u5ca1\u672c\u5929\u6674, Suicide in the Buddhism of China&#8217;s Northern and Southern Dynasties, Tensei OKAMOTO, pp.127-128.<br \/>\n90, \u9053\u5143\u306b\u304a\u3051\u308b\u8056\u3068\u4fd7(\uff12), \u897f\u5c71\u5e83\u5ba3, Sacred and Profane in D\u014dgen, Hironori NISHIYAMA, pp.128-129.<br \/>\n91, \u300e\u666f\u5fb3\u4f1d\u71c8\u9332\u300f\u306e\u554f\u3068\u7b54(\uff12), \u77f3\u4e95\u4fee\u9053, Questions and Answers in the <i>Keitokudent\u014droku<\/i>, Sh\u016bd\u014d ISHII, pp.129-130.<br \/>\n92, \u300e\u6b63\u6cd5\u773c\u8535\u300f\u306e\u4e16\u754c(\uff11), \u6cb3\u6751\u5b5d\u9053, The World of D\u014dgen&#8217;s <i>Sh\u014db\u014dgenz\u014d<\/i>, K\u014dd\u014d KAWAMURA, pp.131-132.<br \/>\n93, \u7121\u4f4f\u306b\u304a\u3051\u308b\u5bc6\u6559\u306e\u8af8\u76f8, \u548c\u7530\u608c\u4e00, Some Esoteric Elements in Muj\u016b, a Zen Buddhist, Teiichi WADA, pp.132-133.<br \/>\n94, \u300c\u89b3\u5ff5\u6cd5\u9580\u300d\u306e\u4e21\u4e09\u6627\u306b\u3064\u3044\u3066, \u4e45\u672c\u5b9f\u5186, Two <i>Sam\u0101dhis<\/i> in Pure Land Buddhism, Jitsuen HISAMOTO, pp.133-134.<br \/>\n95, \u6cd5\u83ef\u7d4c\u306b\u304a\u3051\u308b\u4fe1\u306e\u69cb\u9020\u306b\u3064\u3044\u3066, \u68ee\u6b63\u884c, The Structure of Belief in the Lotus Sutra, Masayuki MORI, pp.135-136.<br \/>\n96, \u672b\u6cd5\u601d\u60f3\u306b\u3064\u3044\u3066\uff1a\u5b9d\u5730\u623f\u8a3c\u771f\u306e\u672b\u6cd5\u89b3\u3092\u4e2d\u5fc3\u306b, \u6e90\u5f18\u4e4b, On the Thought of <i>Saddharma Vipralopa<\/i>, Hiroyuki MINAMOTO, pp.136-137.<br \/>\n97, \u5927\u4e57\u7fa9\u7ae0\u306e\u69cb\u6210\u306b\u3064\u3044\u3066, \u5409\u6d25\u5b9c\u82f1, The Construction of the <i>Daij\u014dgish\u014d<\/i>, Nobuhide YOSHIZU, pp.138-139.<br \/>\n98, \u4f53\u3068\u5b97\u306b\u3064\u3044\u3066, \u6c60\u7530\u9b6f\u53c2, <i>Dh\u0101tu<\/i> and <i>Pratij\u00f1a<\/i>, Rosan IKEDA, pp.139-140.<br \/>\n99, \u5927\u4e57\u6d85\u69c3\u7d4c\u306b\u3082\u3089\u308c\u305f\u8af8\u90e8\u6d3e\u306e\u601d\u60f3, \u6cb3\u6751\u5b5d\u7167, Therav\u0101da Buddhist Thoughts in the Nirvana Sutra, K\u014dsh\u014d KAWAMURA, pp.140-142.<br \/>\n100, \u6c38\u660e\u5ef6\u5bff\u306e\u7985\u6d44\u89b3, \u5149\u5730\u82f1\u5b66, Enju&#8217;s View of Zen Pure Land Buddhism, Eigaku K\u014cCHI, pp.142-143.<br \/>\n101, \u4e09\u6627\u767a\u5f97\u306b\u3064\u3044\u3066, \u85e4\u5409\u6148\u6d77, Attainment of <i>Sam\u0101dhi<\/i>, Jikai FUJIYOSHI, pp.143-144.<br \/>\n102, \u521d\u671f\u66f9\u6d1e\u6559\u56e3\u306e\u6027\u683c, \u539f\u7530\u5f18\u9053, The Character of the Early S\u014dt\u014d-Zen Organizaiton, Hiromichi HARADA, pp.144-146.<br \/>\n103, \u89aa\u9e1e\u306e\u6559\u5b66\u5f62\u6210\u306e\u5b97\u6559\u7684\u610f\u7fa9, \u77f3\u7530\u5145\u4e4b, The Religious Significance of the Formation of Shinran&#8217;s Teachings, Mitsuyuki ISHIDA, pp.146-147.<\/p>\n<p>\u7b2c7\u90e8\u4f1a<br \/>\n104, \u5b97\u6559\u6559\u80b2\u8ad6\uff1a\u4ecf\u6559\u6559\u80b2\u306e\u7406\u5ff5\u3068\u305d\u306e\u5c55\u958b\u3092\u6c42\u3081\u3066, \u77f3\u4e0a\u667a\u5eb7, A Study of Religious Education, Tomoyasu ISHIGAMI, pp.148-149.<br \/>\n105, \u6c5f\u6238\u6642\u4ee3\u306b\u304a\u3051\u308b\u938c\u5009\u5927\u4ecf\u6bbf\u306e\u5fa9\u8208, \u4f50\u85e4\u884c\u4fe1, The Reconstruction of the Temple of the Great Buddha at Kamakura in the Tokugawa Era, Yukinobu SAT\u014c, pp.149-150.<br \/>\n106, \u5973\u4eba\u5f80\u751f\u306b\u3064\u3044\u3066, \u65e9\u5742\u535a, The Rebirth of Women in the Pure Land, Hiroshi HAYASAKA, pp.151-152.<br \/>\n107, \u30a2\u30a4\u30cc\u306e\u30a4\u30ca\u30a6\uff08INau\uff09\u306b\u3064\u3044\u3066, \u51fa\u53e3\u69ae\u4e8c, The Inau of the Ainu, Eiji DEGUCHI, pp.152-153.<br \/>\n108, \u79e9\u7236\u5e02\u4e0a\u753a\u4f1a\u306b\u304a\u3051\u308b\u796d\u308a\u306e\u69cb\u9020, \u8d64\u6c60\u61b2\u662d, The Structure of the Shinto Festival Organization in Kamimachi, Chichibu City, Noriaki AKAIKE, pp.153-155.<br \/>\n109, \u5e73\u5bb6\u7269\u8a9e\u306b\u304a\u3051\u308b\u4eba\u9593\u89b3, \u8218\u7188\u9053, The Wiew of Man in the Tale of Heike, Kid\u014d TACHI, pp.155-157.<br \/>\n110, \u66f9\u6d1e\u7985\u306e\u56fd\u969b\u6027, \u5c0f\u7b20\u539f\u9686\u5143, The International Character of S\u014dt\u014d-Zen Buddhism, Takamoto OGASAWARA, pp.157-158.<br \/>\n111, \u4e2d\u4e16\u6d44\u571f\u5b97\u3068\u878d\u901a\u5ff5\u4ecf, \u4f0a\u85e4\u552f\u771f, Medieval Pure Land Buddhism and Y\u016bz\u016bnembutsu, Yushin IT\u014c, pp.158-160.<br \/>\n112, \u660e\u6cbb15\u5e74\u306e\u66f9\u6d1e\u5b97\u5927\u5b66\u6797, \u539f\u7530\u514b\u5df1, The Daigakurin School of S\u014dt\u014d-Zen Buddhism in 1882, Katsuki HARADA, pp.160-161.<br \/>\n113, \u4e2d\u4e16\u897f\u57df\u4eba\u58eb\u306e\u5b97\u6559\u751f\u6d3b, \u5c0f\u7b20\u539f\u5ba3\u79c0, The Religious Life of the People of Central Asia in the Middle Ages, Sensh\u016b OGASAWARA, pp.161-162.<br \/>\n114, \u6c96\u7e04\u306e\u6a29\u73fe\u4fe1\u4ef0, \u5bae\u5bb6\u6e96, Belief in <i>Gongen<\/i> (Kumano Shinto) in Okinawa, Hitoshi MIYAKE, pp.162-164.<br \/>\n115, \u571f\u5730\u795e\u3068\u571f\u5e1d\u541b, \u7aaa\u5fb3\u5fe0, Earth-gods and <i>T&#8217;u Ti-ch\u00fcn<\/i> (Taoist God) in Okinawa, Noritada KUBO, pp.164-165.<br \/>\n116, \u4e16\u4fd7\u5316\u306b\u3064\u3044\u3066, \u6e05\u6c34\u6f84, On Secularization, Kiyoshi SHIMIZU, pp.165-166.<br \/>\n117, \u65e5\u672c\u306b\u304a\u3051\u308b\u7def\u66f8\u306e\u9769\u547d\u8aac, \u5b89\u5c45\u9999\u5c71, The Revolution Theory of the <i>Wei-shu<\/i> in Japan, K\u014dzan YASUI, pp.166-167.<br \/>\n118, \u65e5\u672c\u306b\u304a\u3051\u308b\u535c\u9aa8\uff65\u535c\u7532\uff65\u535c\u6cd5\u306e\u7814\u7a76, \u693f\u5be6, Divination by Bones and Turtles in Japan, Minoru TSUBAKI, pp.168-170.<br \/>\n119, \u904e\u758e\u73fe\u8c61\u3068\u5bfa\u9662, \u6238\u4e0a\u5b97\u8ce2, Depopulation and Buddhist Temples, Sh\u016bken TOGAMI, pp.170-171.<br \/>\n120, \u5357\u5b97\u306e\u8c61\u5fb4\u3068\u3057\u3066\u306e\u6075\u80fd, \u9577\u5d8b\u5b5d\u884c, <i>Hui-n\u00eang<\/i> as a Symbol of Zen Buddhism in South China, Takayuki NAGASHIMA, pp.171-172.<br \/>\n121, \u4e09\u9858\u8ee2\u5165\u3068\u6642, \u9060\u5c71\u8ae6\u8654, Shinran&#8217;s Faith in the three Wishes of <i>Amit\u0101bha<\/i>, and Time, Taiken T\u014cYAMA, pp.172-174.<br \/>\n122, \u300c\u91d1\u5149\u5927\u795e\u899a\u300d\u306b\u3064\u3044\u3066, \u91d1\u5149\u771f\u6574, On the <i>Konk\u014ddaijin-oboe<\/i>, a Life Story of the Founder of Konk\u014dky\u014d, Shinsei KONK\u014c, pp.174-175.<br \/>\n123, \u4e00\u4f11\u3068\u84ee\u5982, \u68ee\u9f8d\u5409, Ikky\u016b a Zen Buddhist and Rennyo, a Shin Buddhist, Ry\u016bkichi MORI, pp.175-177.<br \/>\n124, \u795e\u5e78\u796d\u306e\u4e8c\u9762\u6027, \u4e2d\u6751\u5eb7\u9686, The Double Meaning of Shinto Processions, Yasutaka NAKAMURA, pp.177-178.<br \/>\n125, \u6551\u3044\u3068\u609f\u308a, \u7530\u6751\u82b3\u6717, Salvation and Enlightenment, Yoshir\u014d TAMURA, pp.178-180.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f210\u53f7\uff0845\u5dfb3\u8f2f\uff09 \u65e5\u672c\u5b97\u6559\u5b66\u4f1a\u7b2c30\u56de\u5927\u4f1a\u7d00\u8981 \u662d\u548c47(1972)\u5e743\u6708?\u65e5\u767a\u884c 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