{"id":1008,"date":"2019-01-10T15:39:31","date_gmt":"2019-01-10T06:39:31","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=1008"},"modified":"2019-08-28T12:27:18","modified_gmt":"2019-08-28T03:27:18","slug":"206%e5%8f%b7%ef%bc%8844%e5%b7%bb3%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac29%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1008","title":{"rendered":"206\u53f7\uff0844\u5dfb3\u8f2f\uff09\u3000\u7b2c29\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

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\n\u662d\u548c46(1971)\u5e743\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u7814\u7a76\u5831\u544a
\n\u7b2c1\u90e8\u4f1a
\n1, \u7279\u6b8a\u795e\uff08\u77ac\u9593\u795e\uff65\u6a5f\u80fd\u795e\u306a\u3069\uff09\u306e\u554f\u984c, \u524d\u7530\u8b77\u90ce, Zur Sonderg\u00f6tter, Gor\u014d MAEDA, pp.1-2.
\n2, \u4e0a\u4ee3\u306b\u304a\u3051\u308b\u6212\u884c\u306e\u793e\u4f1a\u6027, \u65e9\u5742\u535a, The Social Character of Buddhist Practices in Ancient Times, Hiroshi HAYASAKA, pp.2-4.
\n3, \u30b7\u30e3\u30fc\u30de\u30cb\u30ba\u30e0\u306e\u793e\u4f1a\u6027\u306b\u3064\u3044\u3066\uff1a\u5357\u30a2\u30b8\u30a2\u306e\u4e8b\u4f8b\u304b\u3089, \u4f50\u3005\u6728\u5b8f\u5e79, Social and Cultural Meaning of Shamanism, with Specific Reference to South Asia, K\u014dkan SASAKI, pp.4-5.
\n4, \uff2d.\u30b7\u30a7\u30e9\u30fc\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u50cd\u304d, \u5800\u8d8a\u77e5\u5df3, The Religiuos Act in Max Scheler, Tomomi HORIKOSHI, pp.5-7.
\n5, \u8a00\u8a9e\u306e\u6027\u683c\u3068\u5b97\u6559\u7cbe\u795e\u306e\u5f62\u6210\u306b\u95a2\u3059\u308b\u4e00\u8a66\u8ad6, \u6238\u7530\u7fa9\u96c4, On the Character of Language and the Formation of the Religious Spirit, Yoshio TODA, pp.7-8.
\n6, \u5e7c\u5150\u306e\u795e\u4ecf\u6982\u5ff5\u306e\u628a\u63e1\u306b\u3064\u3044\u3066, \u5ddd\u5d0e\u8087, Concepts of Deities in Pre-school Children, Hajime KAWASAKI, pp.8-10.
\n7, \u60c5\u5831\u5316\u793e\u4f1a\u306b\u304a\u3051\u308b\u5e03\u6559, \u5ca1\u7530\u6804\u7167, Missionary Work in the Post-industrial Society, Eish\u014d OKADA, pp.10-11.
\n8, \u72ec\u6b69\u306e\u5b97\u6559\u89b3, \u677e\u672c\u7693\u4e00, KUNIKIDA Doppo’s View of Religion, K\u014dichi MATSUMOTO, pp.11-12.
\n9, \u30ad\u30e5\u30fc\u30d4\u30c3\u30c8\u30d7\u30b7\u30d8\u3068\u30e1\u30eb\u30b7\u30ca\u306b\u304a\u3051\u308b\u30bf\u30d6\u30fc\u306e\u610f\u5473, \u7af9\u4e2d\u4fe1\u5e38, The Meaning of Taboo in “Cupid and Psyche” and “Melusina”, Shinj\u014d TAKENAKA, pp.13-14.
\n10, \u65e5\u672c\u4eba\u306e\u751f\u6b7b\u89b3\uff1a\u4e2d\u6c5f\u5146\u6c11, \u9ad8\u6728\u304d\u3088\u5b50, NAKAE Ch\u014dmin’s Attitude towards Death, Kiyoko TAKAGI, pp.14-15.
\n11, \u5b97\u6559\u8a00\u8a9e\u306e\u5206\u6790\u306b\u3064\u3044\u3066\uff1a\u30d5\u30ec\u30c7\u30ea\u30c3\u30af\uff65\u30b9\u30c8\u30ec\u30f3\u30b0\u535a\u58eb\u6240\u8aac, \u4f0a\u85e4\u6b63\u7a4f, Frederic Streng’s Analysis of Religious Language, Seion IT\u014c, pp.15-17.
\n12, \u65e2\u6210\u4ecf\u6559\u3005\u56e3\u306e\u7d4c\u6e08\u7684\u57fa\u76e4, \u6238\u4e0a\u5b97\u8ce2, The Economic Basis of Established Buddhist Organizations, S\u014dken TOGAMI, pp.17-18.
\n13, Scapegoat \u3068 Orgie, \u5800\u4e00\u90ce, Scapegoat and Orgie, Ichir\u014d HORI, pp.18-20.
\n14, \u8aac\u6559\u306e\u6a5f\u80fd\u306b\u3064\u3044\u3066, \u4e2d\u91ce\u6771\u7985, The Functions of Preaching, T\u014dzen NAKANO, pp.20-21.
\n15, \u5e0c\u671b\u306e\u5b97\u6559, \u7530\u8fba\u6b63\u82f1, The Religion of Hope, Sh\u014dei TANABE, pp.21-23.
\n16, \u73fe\u4ee3\u65e5\u672c\u306b\u304a\u3051\u308b\u8056\u8077\u8005\u306e\u5b97\u6559\u751f\u6d3b\u3068\u7d4c\u6e08\u751f\u6d3b, \u9ad8\u702c\u6b66\u4e09, Religious and Economic Life of Buddhist Priests in Modern Japan, Buz\u014d TAKASE, pp.23-24.
\n17, \u4fe1\u4ef0\u3068\u610f\u5fd7\uff1a\u30b8\u30a7\u30a4\u30e0\u30ba\u306e\u6240\u8ad6, \u6751\u91ce\u5ba3\u7537, Faith and Will in W. James, Norio MURANO, pp.24-25.
\n18, \u5b97\u6559\u7684\u81ea\u899a\u306b\u304a\u3051\u308b\u5185\u5728\u3068\u8d85\u8d8a, \u963f\u90e8\u6b63\u96c4, Immanence and Thanscendence in Religious Awakening, Masao ABE, pp.25-27.
\n19, \u30df\u30c8\u30e9\u6559\u53f2\u306e\u65b9\u6cd5\u8ad6, \u5c0f\u5ddd\u82f1\u96c4, On a Methodology for the Study of Mithraic History, Hideo OGAWA, pp.27-28.
\n20, \u8056\u306e\u5b58\u5728\u8ad6\u7684\u6a5f\u5236, \u77f3\u6d25\u7167\u74bd, The Ontological Mechanism of the Sacred, Teruji ISHIZU, pp.28-30.<\/p>\n

\u7b2c2\u90e8\u4f1a
\n21, \u6cd5\u7136\u3068\u30eb\u30bf\u30fc\u3000\u305d\u306e\uff12, \u6e05\u6c34\u6f84, H\u014dnen and Luther, Kiyoshi SHIMIZU, pp.31-32.
\n22, \u30e4\u30b9\u30d1\u30fc\u30b9\u306b\u304a\u3051\u308b Zwischensein \u306b\u3064\u3044\u3066\uff1a\u795e\u306e\u4f4d\u7f6e\u3065\u3051\u3092\u5efb\u3063\u3066, \u52a0\u85e4\u5609\u592b, “Zwischensein” in Jaspers: Where to Place God, Yoshio KAT\u014c, pp.32-33.
\n23, \u30b9\u30d4\u30ce\u30b6\u306e\u795e(\uff11), \u7389\u4e95\u5b9f, God in Spinoza, Minoru TAMAI, pp.33-35.
\n24, \u4fe1\u4ef0\u3068\u6b74\u53f2, \u524d\u7530\u6bc5, Faith and History, Tsuyoshi MAEDA, pp.35-36.
\n25, \u30b7\u30e5\u30e9\u30a4\u30a8\u30eb\u30de\u30c3\u30d8\u30eb\u306b\u304a\u3051\u308b\u300c\u611f\u60c5\u300d\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf(\uff12), \u52a0\u85e4\u667a\u898b, An Inquiry on the Meaning of “Gef\u00fchl” in Schleiermacher, Chiken KAT\u014c, pp.36-37.
\n26, \uff37.\u30e9\u30a4\u30d2\u306e\u30aa\u30eb\u30b4\u30f3\uff65\u30bb\u30e9\u30d4\u30a4\u306b\u3064\u3044\u3066, \u5c0f\u91ce\u6cf0\u535a, The Orgone Therapy of W. Reich, Yasuhiro ONO, pp.38-39.
\n27, \u30d9\u30eb\u30af\u30bd\u30f3\u306e\u5b97\u6559\u8ad6\u306e\u554f\u984c, \u9ad8\u6a4b\u6e09, H. Bergson’s View of Religion, Wataru TAKAHASHI, pp.39-40.
\n28, \u300e\u5584\u306e\u7814\u7a76\u300f\u3068\u5b97\u6559, \u9419\u672c\u5149\u4fe1, NISHIDA’S “Study of Good” and Religion, Mitsunobu IKARIMOTO, pp.41-42.
\n29, \u30cf\u30a4\u30c7\u30ac\u30fc\u306b\u304a\u3051\u308b\u601d\u60df\u306e\u53b3\u5bc6\u6027\u3068 Ernst, \u5cf0\u5cf6\u65ed\u96c4, Die Strenge des Denkens und Ernst in Heidegger, Akio MINESHIMA, pp.42-43.
\n30, \u897f\u7530\u54f2\u5b66\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u4fe1\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, Religious Faith in the Philosophy of NISHIDA, H\u014dkei HASHIMOTO, pp.43-45.
\n31, \u5b97\u6559\u3068\u771f\u7406, \u98ef\u91ce\u7d00\u5143, Religion and Truth, Kigen IINO, pp.45-47.
\n32, \u4fe1\u4ef0\u306e\u539f\u4e8b\u5b9f, \u661f\u91ce\u5143\u8c4a, Urtatsache des Claubens, Genp\u014d HOSHINO, pp.47-48.
\n33, \uff24.\u30d2\u30e5\u30fc\u30e0\u306e\u5b97\u6559\u601d\u60f3\uff1a\u300c\u5947\u8de1\u300d\u3092\u3081\u3050\u3063\u3066, \u9152\u4e95\u30b5\u30e4\u30ab, The Religious Thought of David Hume, Especially on Miracles, Sayaka SAKAI, pp.48-50.
\n34, \u30b0\u30ce\u30fc\u30b7\u30b9\u4e3b\u7fa9\u3068\u30cf\u30a4\u30c7\u30c3\u30ab\u30fc\u306e\u601d\u60df, \u6edd\u6fa4\u6b66\u4eba, Gnosticism and the Thought of Heidegger, Taketo TAKIZAWA, pp.50-51.
\n35, \u30d9\u30a4\u30b3\u30f3\u54f2\u5b66\u306b\u304a\u3051\u308b\u771f\u7406\u306e\u4e8c\u9762\u6027\u306b\u3064\u3044\u3066(\uff13), \u9ad8\u6a4b\u60e3\u4e00, The Ambiguous Character of Truth in Francis Bacon’s Philosophy, S\u014dichi TAKAHASHI, pp.51-52.
\n36, \u7f8e\u7684\u306a\u3082\u306e, \u77f3\u5ca1\u5b8f, The Esthetic, Hiroshi ISHIOKA, pp.52-53.
\n37, \u30b9\u30d4\u30ce\u30b6\u306e\u5b97\u6559\u306b\u3064\u3044\u3066, \u8107\u5742\u771f\u6f84, Religion in Spinoza, Masumi WAKISAKA, pp.53-55.
\n38, \uff33.\u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u201cAngst\u201d\u306e\u7279\u8cea, \u85e4\u672c\u6d44\u5f66, The Characteristics of “Angst” in S. Kierkegaard, Kiyohiko FUJIMOTO, pp.55-56.
\n39, \u5b97\u6559\u306b\u304a\u3051\u308b\u4e2d\u306b\u3064\u3044\u3066(\uff12), \u4ec1\u6238\u7530\u516d\u4e09\u90ce, An Inquiry concerning Mediation in Religion, Rokusabur\u014d HIEDA, pp.56-57.
\n40, \u4fe1\u3068\u7591\uff1a(\uff13)\u5b97\u6559\u306b\u304a\u3051\u308b\u4fe1<\/rb>\u30fb<\/rt><\/ruby>\u3068\u7591<\/rb>\u30fb<\/rt><\/ruby>\u3068\u306e\u95a2\u4fc2, \u5897\u7530\u82f1\u7537, Belief and Doubt, their Mutual Relationship in Religion, Hideo MASUDA, pp.58-59.
\n41, \u5b97\u6559\u306b\u304a\u3051\u308b\u5553\u793a\u306e\u554f\u984c(\uff14), \u690d\u7530\u91cd\u96c4, The Problem of Revelation in Religion, Shigeo UEDA, p.59.
\n42, \u30a4\u30f3\u30c9\u601d\u60f3\u628a\u63e1\u306e\u4e8c\u5f62\u614b, \u6751\u7530\u5fe0\u5175\u885b, Two Forms of Understanding Indian Thought, Ch\u016bbei MURATA, pp.60-61.<\/p>\n

\u7b2c3\u90e8\u4f1a
\n43, \u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30cc\u30b9\u306b\u304a\u3051\u308b\u30ab\u30ea\u30bf\u30b9\u306e\u6982\u5ff5, \u7b20\u4e95\u8c9e, The Concept of Caritas<\/i> in St. Augustine, Tadashi KASAI, pp.62-63.
\n44, \u30c8\u30de\u30b9\u306b\u304a\u3051\u308b esse \u306b\u3064\u3044\u3066\uff1a\u30c8\u30de\u30b9\u306e\u795e, \u5ca9\u672c\u4e00\u592b, “Esse” in Thomas Aquinas: his Concept of God, Kazuo IWAMOTO, pp.63-64.
\n45, \u30e6\u30cb\u30c6\u30ea\u30a2\u30cb\u30ba\u30e0\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf\uff1a\u6559\u4f1a\u306b\u3064\u3044\u3066, \u5e73\u672c\u6d0b\u5b50, A Study of the Church in Unitarianism, Y\u014dko HIRAMOTO, pp.65-66.
\n46, \u8af8\u5b97\u6559\u306e\u51fa\u4f1a\u3044\u306b\u95a2\u3059\u308b\u554f\u984c\u3068\u65b9\u5411, \u7ba1\u4e95\u5927\u679c, Problems and Directions in the Meeting of Religions, Taika SUGAI, pp.66-67.
\n47, \u30a2\u30b9\u30af\u30ec\u30d4\u30aa\u30b9\u3068\u30ad\u30ea\u30b9\u30c8\uff1a\u521d\u671f\u30ad\u30ea\u30b9\u30c8\u6559\u306b\u304a\u3051\u308b\u30ad\u30ea\u30b9\u30c8\uff0d\u30a2\u30b9\u30af\u30ec\u30d4\u30aa\u30b9,
\u30d1\u30e9\u30ec\u30eb\u306e\u6b74\u53f2\u904e\u7a0b\u306b\u3064\u3044\u3066, \u5c71\u5f62\u5b5d\u592b, A Parallel Study between Asclepius and Christ in Primitive Christianity, Takao YAMAGATA, pp.67-69.
\n48, Buri \u306b\u304a\u3051\u308b\u975e\u30b1\u30ea\u30e5\u30b0\u30de\u5316\u795e\u5b66\u3068\u3057\u3066\u306e\u4fe1\u4ef0\u306e\u81ea\u5df1\u7406\u89e3, \u798f\u5bcc\u5553\u6cf0, Self-Understanding of Christian Faith as DeKerygmatized Theology in Buri, Keitai FUKUTOMI, pp.69-70.
\n49, \u30a2\u30dd\u30d5\u30a1\u30c6\u30a3\u30ba\u30e0\u3068\u6839\u5143\u7684\u76f8\u5bfe\u6027, \u845b\u897f\u5be6, Apophatism and Basic Relativity, Minoru KASAI, pp.70-71.
\n50, \u30cb\u30b3\u30e9\u30a6\u30b9\uff65\u30af\u30b6\u30fc\u30cc\u30b9\u306b\u304a\u3051\u308b\u5b97\u6559\u54f2\u5b66\u306e\u4eba\u9593\u8ad6\u7684\u8003\u5bdf, \u5742\u672c\u5c2d, The Meaning of Man in Micolaus Cusanus, Takashi SAKAMOTO, pp.71-73.
\n51, \u30cb\u30b3\u30e9\u30a6\u30b9\uff65\u30af\u30b6\u30fc\u30cc\u30b9\u306e\u300e\u30c9\u30af\u30bf\uff65\u30a4\u30b0\u30ce\u30e9\u30f3\u30c1\u30a1\u300f\u306b\u3064\u3044\u3066(\uff12), \u8597\u7530\u5766, Dacta ignorantia<\/i> in Micolaus Cusanus, Tan SONODA, pp.73-74.
\n52, \u30ad\u30ea\u30b9\u30c8\u6559\u601d\u60f3\u306e\u554f\u984c\u70b9\u3068\u3057\u3066\u306e creatio ex nihilo, \u6709\u8cc0\u9244\u592a\u90ce, Creatio ex nihilo<\/i> as a Problem of Christian Thought, Tetsutar\u014d ARIGA, pp.74-76.
\n53, \u53e4\u4ee3\u30a4\u30b9\u30e9\u30a8\u30eb\u4eba\u306b\u304a\u3051\u308b\u751f\u6b7b\u89b3, \u5b87\u91ce\u5149\u96c4, The Idea of Life and Death in Ancient Israel, Mitsuo UNO, pp.76-77.
\n54, \u30a2\u30eb\uff65\u30ac\u30b6\u30fc\u30ea\u30fc\u306e\u795e\u306e\u5b58\u5728\u8a3c\u660e\u306b\u3064\u3044\u3066, \u677e\u672c\u803f\u90ce, The Proof of God’s Existence in al-Ghaz\u0101l\u012b, Akiro MATSUMOTO, pp.77-79.
\n55, \u30b3\u30fc\u30e9\u30f3\u306b\u8aac\u304b\u308c\u308b\u8056\u66f8, \u4e2d\u6751\u6e80\u6b21\u90ce, The Bible as Mentioned in the Koran, Manjir\u014d NAKAMURA, pp.79-80.
\n56, \u30de\u30eb\u30b3\u306e\u30a4\u30a8\u30b9\u7406\u89e3, \u571f\u5c4b\u535a, Mark’s Understanding of Jesus, Hiroshi TUCHIYA, pp.80-82.
\n57, \u51fa\u30a8\u30b8\u30d7\u30c8\u8a18\uff13\u306e14\u306b\u3064\u3044\u3066\uff1a\u30b7\u30f3\u30bf\u30c3\u30af\u30b9\u554f\u984c\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u5b9a\u5f62\u65e5\u4f50\u96c4, On the Syntax of the Book of Exodus \u2162; 14 a, Hisao SADAKATA, pp.82-83.
\n58, \u300e\u30a2\u30c0\u30e0\u306e\u9ed9\u793a\u9332\u300f\u306b\u304a\u3051\u308b\u300c\u30d5\u30a9\u30fc\u30b9\u30c6\u30fc\u30eb\u300d\u306b\u3064\u3044\u3066, \u8352\u4e95\u732e, The Saviour in the “Revelation” of Adam, Sasagu ARAI, pp.83-84.
\n59, \u30a8\u30de\u30bd\u30f3\u306e\u4eba\u9593\u89b3\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u5bae\u7530\u5143, A Study of Emerson’s View of Man, Gen MIYATA, pp.84-85.<\/p>\n

\u7b2c4\u90e8\u4f1a
\n60, \u5b97\u6559\u3068\u653f\u515a, \u539f\u7530\u514b\u5df1, Religion and Political Parties, Katsumi HARADA, pp.86-87.
\n61, \u201c\u795e\u306b\u3088\u308b\u68c4\u5374\u201d\u3068\u201c\u5730\u7344\u4e00\u5b9a\u201d, \u5ca9\u672c\u6cf0\u6ce2, “Reprobation by God’s Decree” vs. “Shinran’s Jigoku-ichij\u014d<\/i>“, Yasunami IWAMOTO, pp.87-89.
\n62, \u9752\u5e74\u671f\u306e\u5b97\u6559\u610f\u8b58(\uff13), \u5bb6\u585a\u9ad8\u5fd7, Religious Consciousness in Adolescence, Takashi IETSUKA, pp.89-90.
\n63, \u5b97\u6559\u793e\u4f1a\u5b66\u306b\u304a\u3051\u308b\u4e16\u4fd7\u5316\u6982\u5ff5\u306e\u554f\u984c, \u30e4\u30f3\uff65\u30b9\u30a3\u30f3\u30b2\u30c9\u30fc, The Concept of Secularization in Sociology of Religion, Jan SWYNGEDOUW, pp.90-91.
\n64, \u77f3\u4e0a\u795e\u5fa1\u4e8b\u6284\u306b\u3064\u3044\u3066\uff1a\u9644\u5c16\u77f3\u767a\u898b,\u77f3\u88fd\u54c1\u306e\u539f\u59cb\u7d75\u753b, \u693f\u5be6, A Manuscript of Isonokami Shrine and Primitive Pictures of Togari-ishi<\/i>, Minoru TSUBAKI, pp.91-93.
\n65, \u611f\u5fdc\u9053\u4ea4\u306b\u3064\u3044\u3066, \u6c60\u7530\u9b6f\u53c2, On the Concept of Kann\u014d-D\u014dky\u014d<\/i>; the Relation between Man and Buddhist Deities, Rojin IKEDA, pp.93-95.
\n66, \u65e5\u672c\u306b\u304a\u3051\u308b\u300c\u5b97\u6559\u6539\u9769\u300d\u306e\u53ef\u80fd\u6027\u306b\u3064\u3044\u3066, \u68ee\u9f8d\u5409, The Posibility of Religious Reformation in Japan, Ry\u016bkichi MORI, pp.95-96.
\n67, \u5897\u7530\u6804\u306e\u601d\u60f3\u306b\u3064\u3044\u3066\uff1a\u6b7b\u751f\u89b3, \u6a2a\u5c71\u54f2, The Thought ef MASUDA Sakae, with Specific Reference to his View of Life and Death, Satoru YOKOYAMA, pp.96-97.
\n68, \u5275\u4fa1\u5b66\u4f1a\u554f\u984c\u306b\u898b\u308b\u73fe\u4ee3\u65e5\u672c\u5b97\u6559\u306e\u7279\u8cea, \u4f50\u6728\u79cb\u592b, The Characteristics of Modern Japanese Religion as Seen in the S\u014dka-gakkai, Akio SAKI, pp.98-99.
\n69, \u30a2\u30a4\u30cc\u821e\u8e0a\u306b\u898b\u3089\u308c\u308b\u546a\u8853\u6027, \u51fa\u53e3\u69ae\u4e8c, The Magical Character of Ainu Dances, Eiji DEGUCHI, pp.99-100.
\n70, \u5b97\u6559\u4f1d\u64ad\u306b\u304a\u3051\u308b\u8aac\u8a71\u306e\u5f79\u5272, \u4e2d\u6751\u606d\u5b50, The Role of Legends in the Progagation of Religion, Ky\u014dko NAKAMURA, pp.101-102.
\n71, \u90fd\u5e02\u5316\u3068\u5bfa\u6a80\u95a2\u4fc2, \u82b9\u5ddd\u535a\u901a, Urbanization and the Relation between Buddhist Temples and Parishioners, Hiromichi SERIKAWA, pp.102-103.
\n72, \u5893\u7891\u306b\u73fe\u308f\u308c\u305f\u6d66\u90e8\u3068\u5728\u90e8, \u690d\u6751\u9ad8\u7fa9, Comparative Study of Tombstones in Agricultural and Fishing Hamlets, Takayoshi UEMURA, pp.103-105.
\n73, \u65b0\u6f5f\u770c\u4e2d\u7d99\u306e\u5c71\u306e\u795e\u4fe1\u4ef0, \u559c\u591a\u6751\u6b63, Mountain Worship in Niigata Prefecture, Tadashi KITAMURA, pp.105-107.
\n74, \u904a\u884c\u8056\u306e\u6d88\u6ec5\u904e\u7a0b, \u7af9\u7530\u8074\u6d32, The Disappearance of Itinerant Priests, Ch\u014dsh\u016b TAKEDA, pp.107-108.
\n75, \u5b97\u6559\u3068\u30ed\u30b4\u30bb\u30e9\u30d4\u30fc, \u9ad8\u5cf6\u535a, Religion and Logotherapy, Hiroshi TAKASHIMA, pp.108-110.
\n76, \u53e4\u4ee3\u30ae\u30ea\u30b7\u30e3\u306e\u5b97\u6559\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u30bd\u30af\u30e9\u30c6\u30b9\u4ee5\u524d\u306e\u30d7\u30b7\u30b1\u30fc(\u03c8\u03c5\u03c7\u03ae)\u306e\u6216\u4e00\u9762\u306b\u3064\u3044\u3066, \u795e\u539f\u548c\u5b50, A Study of Ancient Greek Religon, with Specific Reference to “Psyche” before Socrates, Kazuko KOHARA, pp.110-111.
\n77, \u73fe\u4ee3\u5b97\u6559\u3078\u306e\u7591\u554f, \u85e4\u672c\u4e00\u96c4, Doubts about Modern Religions, Kazuo FUJIMOTO, pp.111-112.<\/p>\n

\u7b2c5\u90e8\u4f1a
\n78, \u4ecf\u6ec5\u5e74\u4ee3\u8ad6\u518d\u8003, \u6625\u65e5\u4e95\u771f\u4e5f, A Study of the Chronology of Buddha’s Death, Shinya KASUGAI, pp.113-114.
\n79, \u30e4\u30fc\u30b8\u30cb\u30e3\u30f4\u30a1\u30eb\u30af\u30e4\u306e\u30a2\u30fc\u30c8\u30de\u30f3\u8aac\u3068\u539f\u59cb\u4ecf\u6559, \u6751\u4e0a\u771f\u5b8c, Y\u0101j\u00f1avalkya’s<\/i> View of \u0100tman<\/i> and Primitive Buddhism, Shinkan MURAKAMI, pp.114-116.
\n80, \u30d7\u30c8\u30f3\u306e\u300e\u7406\u8da3\u7d4c\u300f\u8a3b(\uff12), \u798f\u7530\u4eae\u6210, Bu-ston’s Commentary on \u015ar\u012b-param\u0101di<\/i>, Ry\u014dsei FUKUDA, pp.116-117.
\n81, Visuddhimagga \u8457\u8ff0\u306e\u4e00\u4e8b\u60c5, \u68ee\u7956\u9053, Circumstances of Budhhaghosa’s<\/i> Writing of the Visuddhimagga<\/i>, Sod\u014d MORI, pp.117-119.
\n82, \u7406\u60d1\u8ad6\u306e\u30d6\u30c3\u30c0\u50cf, \u6728\u6751\u6e05\u5b5d, The View of Buddha in the Riwakuron<\/i>, a Chinese Buddhist Canon, Kiyotaka KIMURA, pp.119-120.
\n83, \u4ecf\u6559\u306b\u304a\u3051\u308b\u51fa\u4e16\u9593\u7684\u6027\u683c\u306e\u554f\u984c\uff1a\u4ecf\u6559\u306b\u304a\u3051\u308b\u6539\u9769\u306e\u601d\u60f3(\uff11), \u897f\u5c71\u5e83\u5ba3, Problems of Unworldliness in Buddhism, Hironori NISHIYAMA, pp.120-122.
\n84, \u61b2\u6cd5\u5341\u4e03\u6761\u306b\u304a\u3051\u308b\u4e09\u6bd2\u6392\u9664\u306e\u6761\u9805, \u671b\u6708\u4e00\u61b2, On the Articles about the Exclusion of the Three Evils in the “Seventeen-Article Constitution”, Ikken MOCHIZUKI, pp.122-123.
\n85, \u81e8\u6e08\u7fa9\u7384\u3068\u305d\u306e\u601d\u60f3, \u4e2d\u5ddd\u5b5d, Rinzai Gigen and his Thought, Takashi NAKAGAWA, pp.123-124.
\n86, \u81ea\u6211\u610f\u8b58\u3068\u305d\u306e\u8d85\u514b\uff1aN\u0101g\u0101rjuna \u306e\u5b97\u6559\u7684\u6027\u683c, \u74dc\u751f\u6d25\u9686\u771f, The Consciousness of Self and its Overcoming, with Specific Reference to N\u0101g\u0101rujuna, Ry\u016bshin URY\u016aZU, pp.125-126.
\n87, \u30bb\u30a4\u30ed\u30f3\u306b\u304a\u3051\u308b\u30d1\u30fc\u30ea\u8a9e\u5178\u7c4d\u306e\u520a\u884c\u306b\u3064\u3044\u3066, \u6a58\u5802\u6b63\u5f18, On the Publication of Rali-Texts in Ceylon, Masahiro KITSUD\u014c, pp.126-127.
\n88, \u666f\u5fb3\u4f1d\u71c8\u9332\u306e\u554f\u3068\u7b54, \u77f3\u4e95\u4fee\u9053, Questions and Answers in the Keitokudent\u014droku<\/i>, Chinese Canons of Zen Sects, Sh\u016bd\u014d ISII, pp.127-128.
\n89, \u6c11\u9593\u4fe1\u4ef0\u3068\u3057\u3066\u306e\u4e2d\u56fd\u4ecf\u6559, \u9053\u7aef\u826f\u79c0, Chinese Buddhism as Folk Religion, Ry\u014dsh\u016b MICHIBATA, pp.129-130.
\n90, \u4ecf\u6559\u521d\u671f\u306e\u4f1d\u9053, \u5c0f\u7b20\u539f\u9686\u5143, Missionary Work in Early Buddhism, Ry\u016bgen OGASAWARA, pp.130-131.
\n91, \u5357\u5b97\u306e\u8c61\u5fb4\u3068\u3057\u3066\u306e\u6075\u80fd, \u9577\u5d8b\u5b5d\u884c, En\u014d as a Symbol of Zen Buddhism in South China, Takayuki NAGASHIMA, pp.131-132.
\n92, \u516d\u6ce2\u7f85\u871c\u306e\u5fc5\u7136\u7684\u6210\u7acb\u3068\u793e\u4f1a\u7684\u516d\u6ce2\u7f85\u871c, \u5c0f\u7530\u5207\u745e\u7a42, The Necessity of Realizing \u1e62a\u1e0d-p\u0101ramit\u0101<\/i> and its Social Meaning, Mizuho ODAGIRI, pp.132-134.
\n93, \u4e2d\u56fd\u4ecf\u6559\u306b\u304a\u3051\u308b\u30a2\u30d3\u30c0\u30eb\u30de\u7814\u7a76\u306e\u767a\u9054, \u5409\u6d25\u5b9c\u82f1, The Development of Studies on Abhidharma<\/i> in Chinese Buddhism, Norihide YOSHIZU, pp.135-136.<\/p>\n

\u7b2c6\u90e8\u4f1a
\n94, \u938c\u5009\u5927\u4ecf\u7e01\u8d77\u8003, \u4f50\u85e4\u884c\u4fe1, The Origin of the Big Buddha Statue in Kamakura, Yukinobu SAT\u014c, pp.137-138.
\n95, \u81e8\u6e08\u7985\u306e\u8a8d\u8b58\u8ad6\u7684\u7279\u8272, \u897f\u6751\u6075\u4fe1, Epistemological Study of Rinzai Zen Experience, Eshin NISHIMURA, pp.138-139.
\n96, \u80ce\u8535\u6cd5\u3088\u308a\u307f\u305f\u80ce\u8535\u30de\u30f3\u30c0\u30e9, \u516b\u7530\u5e78\u96c4, A Study of the Garbha<\/i> Mandala from the Viewpoint of Esoteric Buddhism, Yukio HATTA, pp.139-141.
\n97, \u751f\u6b7b\u5373\u6d85\u69c3\u306b\u3064\u3044\u3066, \u6625\u65e5\u79ae\u667a, Death and Life as Nirvana, Reichi KASUGA, pp.141-142.
\n98, \u5bfa\u9662\u306e\u8a55\u5b9a\u8846\u5236\u5ea6\u306b\u3064\u3044\u3066, \u6e05\u7530\u7fa9\u82f1, Hy\u014dj\u014dsh\u016b<\/i>, the Supreme Council of Buddhist Temples, Giei SEITA, pp.142-143.
\n99, \u4ecf\u6559\u306e\u6ec5\u7f6a\u601d\u60f3, \u798f\u539f\u84ee\u6708, Ideas of Atonement in Buddhism, Rengetsu FUKUHARA, pp.144-145.
\n100, \u89aa\u9e1e\u306e\u5b97\u6559\u601d\u60f3\u306b\u304a\u3051\u308b\u5b9f\u5b58\u7684\u6027\u683c, \u4e94\u5341\u5d50\u660e\u5b9d, The Existential Character of Shinran’s Religious Thought, My\u014dh\u014d IGARASHI, pp.145-146.
\n101, \u666f\u5fb3\u4f1d\u71c8\u9332\u306e\u8af8\u672c\u306b\u3064\u3044\u3066, \u9234\u6728\u54f2\u96c4, On the Texts of the Keitokudent\u014droku<\/i>, Chinese Buddhist Caunons, Tetsuo SUZUKI, pp.146-148.
\n102, \u4fe1\u3068\u8a3c\u3068\u306e\u95a2\u4fc2\u306b\u3064\u3044\u3066, \u85e4\u5409\u6148\u6d77, The Relation between Belief and Testimony, Jikai FUJIYOSHI, pp.148-149.
\n103, \u4ecf\u6559\u306b\u304a\u3051\u308b\u767a\u5fc3\u306e\u56e0\u7e01, \u7530\u4e0a\u592a\u79c0, The Nature of Conversion in Buddhism, Taish\u016b TAGAMI, pp.149-150.
\n104, \u5999\u597d\u4eba\u306e\u7814\u7a76\uff1a\u6d45\u539f\u624d\u5e02\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u5b9f\u8df5, \u96f2\u85e4\u7fa9\u9053, A Study of ASAHARA Saiichi, a Fervent Shinsh\u016b Buddhist, Gid\u014d UNDO, pp.150-152.
\n105, \u822c\u82e5\u5fc3\u7d4c\u3068\u591a\u5fc3\u7d4c, \u798f\u4e95\u6587\u96c5, On the Titles of the Mah\u0101prajn\u0101-p\u0101ramit\u0101-sutras<\/i> in China, Fumimasa FUKUI, pp.152-153.
\n106, \u89aa\u9e1e\u306b\u304a\u3051\u308b\u4eba\u9593\u306e\u554f\u984c, \u77f3\u7530\u5145\u4e4b, Shinran’s View of Man, Mitsuyoshi ISHIDA, pp.153-154.
\n107, \u4e2d\u4e16\u96a0\u8005\u306e\u6b7b\u751f\u89b3\uff1a\u6587\u4eba\u9577\u660e\uff65\u517c\u597d\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u5e83\u7530\u7e41, Ch\u014dmei’s and Kenk\u014d’s Views of life and Death, Shigeru HIROTA, pp.154-156.
\n108, \u6700\u6f84\u306e\u9806\u6681\u3088\u308a\u306e\u5bc6\u6559\u4f1d\u6cd5\u306b\u3064\u3044\u3066, \u725b\u5834\u771f\u7384, On the Conveyance of Esoteric Buddhism to Saich\u014d, Shingen USHIBA, pp.156-157.
\n109, \u6d44\u571f\u6559\u306e\u6b74\u53f2\u54f2\u5b66\u8003, \u9060\u5c71\u8ae6\u8654, Philosophy of History in Pure Land Buddhism, Taiken TOYAMA, pp.157-158.
\n110, \u4ecf\u6559\u306b\u304a\u3051\u308b\u6212\u5f8b\u89b3\u306e\u63a8\u79fb\u306b\u3064\u3044\u3066, \u571f\u6a4b\u79c0\u9ad8, Changes in the Attitude toward Precepts in Buddhism, Hidetaka TSUCHIHASHI, pp.159-160.
\n111, \u5f80\u751f\u4f1d\u306b\u304a\u3051\u308b\u751f\u3068\u6b7b\u306e\u7406\u60f3\u5f62\u614b, \u5c0f\u6c60\u9577\u4e4b, Ideal Types of Life and Death in the \u014cj\u014dden<\/i>, Japanese Buddhist Texts, Nagayuki KOIKE, pp.160-161.
\n112, \u6b4e\u7570\u6284\u300c\u5ff5\u4ecf\u8005\u306f\u7121\u788d\u306e\u4e00\u9053\u306a\u308a\u300d\u306e\u56db\u7406\u7531\uff1a\u7279\u306b\u7b2c\u4e00\u300c\u5929\u795e\u5730\u7947\u3082\u656c\u4f0f\u3057\u300d\u306b\u3064\u304d, \u5c0f\u91ce\u6b63\u5eb7, A Study of the Tannish\u014d<\/i>, a Shinran Text, Masayasu ONO, pp.161-163.
\n113, \u8fd1\u4ee3\u306b\u304a\u3051\u308b\u4ecf\u6559\u6559\u80b2, \u6ca2\u67f3\u653f\u592a\u90ce\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u658e\u85e4\u662d\u4fca, Buddhist Education in Modern Japan, with Specific Reference to SAWAYAGI Seitar\u014d, Sh\u014dshun SAIT\u014c, pp.163-164.<\/p>\n

\u7b2c7\u90e8\u4f1a
\n114, \u7530\u539f\u85e4\u592a\u4f1d\u8aac\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u4e2d\u6751\u7bc0, A Study of the Legends about TAWARA T\u014dta, Takashi NAKAMURA, pp.165-166.
\n115, \u5927\u548c\u306b\u304a\u3051\u308b\u6c0f\u795e\u3068\u6c0f\u5b50\u306e\u95a2\u4fc2\u306b\u3064\u3044\u3066(\uff13), \u91d1\u5b50\u572d\u52a9\uff0f\u65e9\u5742\u6b63\u7ae0\uff0f\u4f0a\u6a4b\u623f\u548c, The Relation between Shinto Shrines and their Parishioners in the Yamato District, K. KANEKO, M. HAYASAKA, H. IHASHI, pp.166-168.
\n116, \u672c\u5c45\u5ba3\u9577\u306e\u7cbe\u795e\u5f62\u6210, \u677e\u672c\u6ecb, On the Formation of MOTOORI Norinaga’s Personality, Shigeru MATSUMOTO, pp.169-170.
\n117, \u718a\u91ce\u4e09\u5c71\u306e\u6210\u7acb, \u938c\u7530\u7d14\u4e00, The Origins of the Three Shinto Shrines of Kumano, Jun’ichi KAMATA, pp.170-171.
\n118, \u8cb4\u8239\u793e\u306e\u4f1d\u64ad\uff1a\u6771\u4e5d\u5dde\u306b\u304a\u3051\u308b\u5834\u5408, \u4e2d\u91ce\u5e61\u80fd, The Spreading of Kifune Shinto Shrines in Eastern Ky\u016bsh\u016b, Hatayoshi NAKANO, p.172.
\n119, \u9670\u967d\u5b66\u3068\u9670\u967d\u9053\uff1a\u305d\u306e\u6982\u5ff5\u898f\u5b9a\u306b\u3064\u3044\u3066, \u5ca9\u4f50\u8cab\u4e09, The Definition of the Concept Ommy\u014dgaku<\/i> and Ommy\u014dd\u014d<\/i>, Kanz\u014d IWASA, pp.173-174.
\n120, \u7def\u66f8\u306e\u795e\u4ed9\u601d\u60f3, \u5b89\u5c45\u9999\u5c71, The Ideas of “Shinsen<\/i>” in the Isho<\/i>, K\u014dzan YASUI, pp.174-175.
\n121, \u592a\u5fae\u4ed9\u541b\u529f\u904e\u683c\u3068\u6d44\u660e\u9053\u306e\u95a2\u4fc2, \u79cb\u6708\u89b3\u668e, The Relation between the Taibisenkun-k\u014dkakaku<\/i>, a Chinese Book, and the J\u014dmy\u014dd\u014d<\/i>, a Sect of Taoism, Kan’ei AKIZUKI, pp.175-176.
\n122, \u5929\u7687\u306e\u7940\u308a\u305f\u307e\u3046\u795e, \u5e73\u91ce\u5b5d\u570b, The Politico-religious Meaning of Emperors in the Nihonshoki<\/i>, Takakuni HIRANO, pp.177-178.
\n123, \u4fee\u9a13\u9053\u306e\u7d44\u7e54\u3068\u5100\u793c, \u5bae\u5bb6\u6e96, Organization and Rituals in Shugend\u014d<\/i>, Hitoshi MIYAKE, pp.179-180.
\n124, \u5b54\u5b50\u306e\u5929\u547d\u89b3, \u6c60\u7530\u672b\u5229, Confucius’ View of the Concept of Heavenly Ordained Order, Suetoshi IKEDA, pp.180-181.
\n125, \u8fd1\u4ee3\u5316\u3068\u795e\u9053(\uff11), \u5c0f\u91ce\u7956\u6559, Modernization and Shintoism (1), Soky\u014d ONO, pp.182-183.
\n126, \u8fd1\u4ee3\u5316\u3068\u795e\u9053(\uff12), \u6cbc\u90e8\u6625\u53cb, Modernization and Shintoism (2), Harutomo NUMABEpp.183-185.
\n127, \u9aa8\u4ecf\u3068\u5b97\u6559\u6d6e\u52d5\u4eba\u53e3, \u85e4\u4e95\u6b63\u96c4, Buddhist Statues Made of Human Bones and the Floating Religious Population, Masao FUJII, pp.185-187.
\n128, \u5373\u8eab\u4ecf\u5ba5\u8c9e\u6cd5\u5370\u3068\u305d\u306e\u601d\u60f3\u80cc\u666f, \u9234\u6728\u662d\u82f1, The Influence of Y\u016bj\u014dh\u014din’s Thought on his Peculiar Death, Sh\u014dei SUZUKI, pp.187-188.
\n129, \u65e5\u672c\u53e4\u4ee3\u306e\u707d\u7570\u89b3\u306b\u3064\u3044\u3066, \u5ca1\u7530\u91cd\u7cbe, On Ancient Japanese Views of Disaster, Shigekiyo OKADA, pp.188-190.
\n130, \u7d9a\u65e5\u672c\u7d00\u3092\u4e2d\u5fc3\u3068\u3057\u305f\u795e\u4ecf\u95a2\u4fc2, \u548c\u7530\u608c\u4e00, The Relation between Shintoism anb Buddhism in the Shokunihongi<\/i>, Teiichi WADA, pp.190-191.
\n131, \u795e\u4ecf\u5206\u96e2\u3068\u795e\u4ecf\u95a2\u4fc2, \u52a0\u85e4\u7ae0\u4e00, The Relation Between Shintoism and Buddhism after their Separation in the Meiji Era, Sh\u014dichi KAT\u014c, pp.191-192.
\n132, \u795e\u5bae\u5bfa\u306b\u3064\u3044\u3066\u306e\u4e00\uff65\u4e8c\u306e\u554f\u984c, \u83c5\u539f\u4fe1\u6d77, On Jing\u016bji<\/i>, Buddhist Temples Built in the Shinto Shrines, Shinkai SUGAWARA, pp.192-193.
\n133, \u5c38\u89e3\u4ed9\u8003, \u5bae\u5ddd\u5c1a\u5fd7, A Study of Shikaisen<\/i> in Taoism, Hisayuki MIYAGAWA, pp.194-195.
\n134, \u7406\u305c\u3081\u306e\u4e2d\u306e\u4e0d\u601d\u8b70, \u6df1\u8c37\u5fe0\u653f, The Term Fushigi<\/i> in Tenriky\u014d Texts, Tadamasa FUKAYA, pp.195-196.
\n135, \u5929\u7406\u6559\u306e\u795e\u89b3, \u5ddd\u53e3\u6d69, Appellations of God in Tenriky\u014d, Hiroshi KAWAGUCHI, pp.196-198.<\/p>\n","protected":false},"excerpt":{"rendered":"

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