{"id":158,"date":"2019-03-27T18:21:19","date_gmt":"2019-03-27T09:21:19","guid":{"rendered":"http:\/\/jpars.org\/english\/?page_id=158"},"modified":"2019-03-27T18:21:19","modified_gmt":"2019-03-27T09:21:19","slug":"77th-annual-conference","status":"publish","type":"page","link":"https:\/\/jpars.org\/english\/annual-conference\/77th-annual-conference","title":{"rendered":"77th Annual Conference"},"content":{"rendered":"<p>A report of the 77<sup>th<\/sup> Annual Conference of the JARS<\/p>\n<p style=\"text-align: right;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 By The International Connection Committee<\/p>\n<p>&nbsp;<\/p>\n<p>JARS held its 77<sup>th<\/sup> annual conference at University of Otani in Kyoto from September 7-9, 2018.\u00a0 A total of 683 people, including 132 non-member participants, attended. We owe the success of the conference to our conference organizers, and above all, to chief organization, Professor Yasushi Kigoshi.<\/p>\n<p>&nbsp;<\/p>\n<p>The theme of this year\u2019s opening symposium was \u201cHomo sapiens and Religion.\u201d\u00a0 Professor Tetsuro Matsuzawa (Kyoto University Institute for Advanced Study) made a public lecture entitled \u201cThe Evolution of the Mind that Mourns for the Dead: Behavior of a Mother Chimpanzee towards Her Dead Infant,\u201d and Prof. Kiyokazu Washida (Kyoto City University of Arts \/ Otani University) made a public lecture entitled \u201cBelief, Credit, Trust,\u201d followed by a comment by Prof. Ken Kadowaki (Otani University) entitled \u201cDeath as a Part of Life.\u201d Many participants attended them and enjoyed the presentations and discussion.<\/p>\n<p>&nbsp;<\/p>\n<p>The Conference organizers want to express their gratitude to the member for their kind collaboration.<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb<\/strong>You can find the texts of the presentations by the keynote speakers and the comments by the assigned commentator at the following URL<strong> \u00a0<\/strong>http:\/\/jpars.org\/journal\/bulletin\/vol_92<\/p>\n<p>&nbsp;<\/p>\n<p>Public Symposium<\/p>\n<p>Homo sapiens and Religion<\/p>\n<p>&nbsp;<\/p>\n<p>Tetsuro Matsuzawa (Kyoto University Institute for Advanced Study), The Evolution of the Mind that Mourns for the Dead: Behavior of a Mother Chimpanzee towards Her Dead Infant<\/p>\n<p>&nbsp;<\/p>\n<p>Kiyokazu Washida (Kyoto City University of Arts \/ Otani University), Belief, Credit, Trust<\/p>\n<p>&nbsp;<\/p>\n<p>Ken Kadowaki (Otani University), Death as a Part of Life<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb<\/p>\n<p>The regular program consists of 21 panels and 233 individual papers, which were organized into 14 parallel sessions.\u00a0 <strong>\u3000\u3000<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>Special Session Title and Convener<\/p>\n<p>&nbsp;<\/p>\n<p>Rethinking \u201cthe Religious\u201d in Secularized Societies (Kiyonobu Date)<\/p>\n<p>&nbsp;<\/p>\n<p>Panel Titles and Conveners<\/p>\n<p>&nbsp;<\/p>\n<p>Advancement of Religious Studies and the Role of Academic Societies and Federations: Dialogue with the Science Council of Japan (Satoko Fujiwara)<\/p>\n<p>&nbsp;<\/p>\n<p>Social Contributions of Japanese Buddhism and Buddhist Studies in the 21st \u3000Century (Masahiro Shimoda)<\/p>\n<p>&nbsp;<\/p>\n<p>Perspectives of Izutsu\u2019s \u201cOriental Philosophy\u201d and Religious Studies (Yoshitsugu Sawai)<\/p>\n<p>&nbsp;<\/p>\n<p>Research on Communities and Temples in an Era of a Declining Population (Yasushi Kigoshi)<\/p>\n<p>&nbsp;<\/p>\n<p>The Current State of and Prospects for Shinsh\u016b Temple: Data from the Sh\u016bsei Basic Survey Conducted by J\u014ddo Shinsh\u016b Hongwanji-ha (Hidekazu Yoshida)<\/p>\n<p>&nbsp;<\/p>\n<p>Modern Buddhist Thought and Japanism: Shinran, Zen, and Nichiren (Tatsunori Niwa)<\/p>\n<p>&nbsp;<\/p>\n<p>Methodology for the Transformation of Body &amp; Mind and Spiritual Violence: A Study of Negative Feelings Processing (T\u014dji Kamata)<\/p>\n<p>&nbsp;<\/p>\n<p>Studying Inoue Enry\u014d: A Hundred Years after His Death (Daisuke Iseki)<\/p>\n<p>&nbsp;<\/p>\n<p>East-West Flows of Japanese Buddhism: New Findings from Collaborative Research on D. T. Suzuki\u2019s Transnational Networks (Tomoe Moriya)<\/p>\n<p>&nbsp;<\/p>\n<p>Transformation of \u201cthe Religious\u201d in the Contemporary World: Case Studies on Japan and China (Chiyoko Nagatani)<\/p>\n<p>&nbsp;<\/p>\n<p>Transnational History of the Religious Peace Movement in Postwar Japan (Eiichi \u014ctani)<\/p>\n<p>&nbsp;<\/p>\n<p>Technological Society and Religion: On the Religious Significance of the Social Implementation of Artificial Intelligence (Takeshi Kimura)<\/p>\n<p>&nbsp;<\/p>\n<p>Common Religiosity and Degrees of Religion among Eight Countries (Akira Kawabata)<\/p>\n<p>&nbsp;<\/p>\n<p>Research Materialization of Nishida Kitar\u014d\u2019s Unpublished Notes: Focusing on the \u201cLecture on Religious Studies\u201d (Hiroshi Asami)<\/p>\n<p>&nbsp;<\/p>\n<p>Study Report of Religious Education and Training at Universities in Japan (Naotoshi Ejima)<\/p>\n<p>&nbsp;<\/p>\n<p>Religious Persons\u2019 Care and Caregivers\u2019 Religiosity: Findings from Researches in Kawasaki City (Norichika Horie)<\/p>\n<p>&nbsp;<\/p>\n<p>Re-narrating the History of Religions through the Study of Calendars (Makoto Hayashi)<\/p>\n<p>&nbsp;<\/p>\n<p>Buddhism and Modern Asia: Sect, Education, and Knowledge (Yansheng He)<\/p>\n<p>&nbsp;<\/p>\n<p>Christian Martyrdom and Historical Memory (Carla Tronu)<\/p>\n<p>&nbsp;<\/p>\n<p>Action Research of Regional Disaster Prevention with Religious Facilities as Regional Resources (Keishin Inaba)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A report of the 77th Annu&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":80,"menu_order":8,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_expiration-date-status":"saved","_expiration-date":0,"_expiration-date-type":"","_expiration-date-categories":[],"_expiration-date-options":[]},"_links":{"self":[{"href":"https:\/\/jpars.org\/english\/wp-json\/wp\/v2\/pages\/158"}],"collection":[{"href":"https:\/\/jpars.org\/english\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/jpars.org\/english\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/english\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/english\/wp-json\/wp\/v2\/comments?post=158"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/english\/wp-json\/wp\/v2\/pages\/158\/revisions"}],"predecessor-version":[{"id":159,"href":"https:\/\/jpars.org\/english\/wp-json\/wp\/v2\/pages\/158\/revisions\/159"}],"up":[{"embeddable":true,"href":"https:\/\/jpars.org\/english\/wp-json\/wp\/v2\/pages\/80"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/english\/wp-json\/wp\/v2\/media?parent=158"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}